What We Learned From the Nazis:
Deconstructing Identity and the Death of Empathy
After recently being turned away from a doctor’s appointment by a receptionist/assistant for being 30 seconds late over the 15 minute cut off period, it occurred to me that the postmodern era is a very different social time frame than any other human period.
I had taken a long laborious journey to get to an appointment with a doctor so that I could deal with a personal health issue. I was feeling better already as a took the elevator up the lofty tower as I was dealing with my problem the best way I could: by seeking the advice and consultation of an expert who knew ore than me.
The Hippocratic oath is a mantra of comfort and compassion. I’ve always trusted doctors and nurses because they’ve chosen to study the human body and learn how to heal it. But my surrender to the support of experts was et and thwarted by a stronger human force: That of bureaucracy
Bureaucracy is “a system of administration that is characterized by a “hierarchy of authority, specialization of functions, and adherence to fixed rules.”
The word bureaucracy comes from the old French word bureau, which means “writing desk”, and the Latin word -cracy, which means “power”. Literally, the power of the desk or rather the power of those who sit at desks.
Here are some other persistent characteristics of bureaucracy:
- Complex systems:
Bureaucracies are complex organizations with multilayered systems and processes. most, if not all of which are kept hidden from the outsider or those who are subject to the powers of the bureaucracy - Division of labor:
Each employee in a bureaucracy has a specialized skill set and responsibilities.That is referred to as their job; as in “I’m just doing my job” - Red tape:
Bureaucracies can be characterized by officialism, red tape, and proliferation. - Slow decision-making:
Bureaucracies are often described as having procedures that slow down decision-making. Because the longer it takes, the more likely the subject will give up. Bureaucracy wins!
oBureaucracies can be found in many different types of organizations, including: Government agencies, Corporations, Societies, Nonprofit organizations, and Clubs.
Bureaucracy nos pervades every aspect of human reality from work place to school place to banks to courts to stores and of course to doctor’s office
So what am I complaining about?
Complex concentrations of people require complex systems to manage the needs of those people. Surely the efficient management of people and resources is fundamental to the benefit of everyone. And why are you using the hyperbolic term ‘Nazi’ all the time? Nazis aren’t responsible for everything!
Oh, Yes they are.
The downside of bureaucracy is that although it is intended to create efficiencies it can only do so by repressing indeed quashing the subjective experience of the individual One cannot effectively coordinate thousands or millions of people if you treat them all as individuals. Instead bureaucracy use categorize people create artificial groupings based on status and position within the bureaucratic process. This ultimately enforces an abstraction an alienation fro the individual. y doctor’s receptionist was not concerned with e as an individual with a subjective experience but as a unit that had surpassed the rule of the “cut off” period by 30 seconds
I was no longer a patient seeking treatment. I was a unit within her process who had transgressed a regulation, a rule she was obligated to adhere to as part of “her job”. It wasn’t her fault she was preventing me from seeing my doctor, she was just “following orders”
(See where the ‘Nazi” part is working itself in?)
For the receptionist to have granted e 1 30 second reprieve to have ade an exception to the rule she would have had to see e as an individual having a subjective experience. She would have had to have empathy with my situation and valued my subjective experience as an individual ABOVE the demands of the bureaucracy that paid her wages.
She would have literally had to put on my shoes and you just can’t do that with hundreds, thousands or millions of people. No one can. So for a bureaucrat to do their job effectively they have to create a wall of alienation between themselves as human beings and the human beings they are processing
They must think numbers, units, quotas, targets, time frames, cut off periods, in order to do their job efficiently and to the satisfaction of her employer. Otherwise the employer will fire here (yet another statistic) and employ someone who can dehumanize others ore efficiently
Ok so we already know all this. What’s “Nazis” got to do with it? Nazis were over 60 years ago how could they teach us anything worth learning?
Within the context of a post industrial society, they taught us everything!

The Nazis were originally a fringe political party that spouted a mixture of pseudo socialist slogans with standardized uniforms and sparse rallies that was aimed at appealing to the impoverished working class who were suffering under the ass intense inflation in Germany at the time. This was largely due to the exorbitant war reparations Germany was forced to pay the allies as a punitive vengeance for losing WWI. Of course the German military government didn’t
pay the reparations the German people did. To the point of mass unemployment and near starvation.
the political environment was intense with gangs of Colunista fascists and anarchists openly fighting on the streets. It was into this environment a WWI lieutenant joined the Nazi Party and forever changed the face of not just Germany and Europe but the entire world. Hitler was ambitious and used any eans to accumulate and Anita in power first by infiltrating the already established Nazi Party and eliminating the old guard and then successfully catapulting this previously fringe party onto the forefront of political and military power
This is much better accounted for in other places
But my point is about what was exceptional not so much of the Nazis but of their style of governance that pervades our daily lives to this day
In the great American philosopher Hannah Arendt was covering the infamous Nurebourg trials of the defeated Nazi authorities, on behalf of the New Yorker magazine. She attended the trial of Adolph Eichmann a Nazi bureaucrat in person.
Eichmann Had been in charge of the the transport of Jews Colunista and homosexuals on trains to the infamous concentration camps. Eichmann‘s self defence was historically significant as is the Cruze of the argument I am presenting in this essay.
Eichmann Basically argued that he had no culpability in the extermination of illions of Jews (and others) because he didn’t know what happened at the end of the train rides. All he was responsible and accountable for was the rounding up and transport of Jews he had nothing to do with their extermination. He only fulfilled one function within a vast complex bureaucracy of death and therefore could not be held accountable for the actual deaths
He was only following orders
It this defence that ultimately failed that inspired Arendt to coin the term “the banality of evil” and her essay by that same title is well worth the read in understanding the role bureaucracy continues to play in the dehumanization and deconstruction of individuals
In general the true horror of the Nazi holocaust was not that they murded millions and millions of of people believe it or not. It was the systemized manner in which this genocide was coined with the full cooperation of the German people any of whom weren’t particularly anti septic. Germans Poles Albanians French all colluded in this ass genocide. Normal people like you and me willfully complied with the ass extermination of their fellow human beings
How an this be?
How can normal people be trained to behave like monsters?
Because ofthe systematic dehumanization of the individual and the deliberate killing of the capacity for empathy. The Nazi war and death industries were just that: the first post industrial genocide. No individual would have to bear the burden of accountability everyone was just part of a process just doing their job
By alienating the murderers from from their own empathy from their own ability to relate to the subjective experience of another human being it became easier. If these aren’t people but numbers quotas targets tie frames then what happens to the actual individuals is of no consequence the bureaucracy must be sustained I must keep my job, my rank, my position in the process at all costs
The Nazi genocide was a genius of post industrial organization a monument to bureaucratic efficiency. Down to the organizing and stacking of concentration viti’s personal effects into carefully organized piles of spectacles shoes hats teeth and the like. No human tribe or grouping had every orchestrated such an indifferent efficiency before in the history of the human race
And this was indeed the turning point of the 20th century and nothing has ever been the same again. Today each os us is subject to a similar dehumanization Our subjective experiences our actual lives have no value within a bureaucratic organization. We are our numbers, our passwords, our qualifications, our credentials not how we think feel of experience the world.
We are no more than our data.
And our value in how we are processed by faster and ore efficient bureaucratic machines.

The Science fiction nightmare of a future human world ruled by robots and machines isn’t tomorrow it’s today; only we weren’t taken over by machines we have surrendered without firing a shot
My answer to this present day dystopian nightmare?
Don’t stop fighting!
Rage Against the Machine!
Don’t put up with being treated as less than human!
Call the bureaucrats out. Try to convert the ones that you can; they’re still human after all. State you case. Share your subjective experience. Appeal to the remaining vestiges of empathy and common humanity that you can find.
Be kind, be caring, talk to people like people even when they respond like robots.
Don’t give up the fight and we may be able to save the world fro the Nazis after all!
Your subjective, individual comments are welcome below fellow human!

The Holocaust Survives
No other single event in history had more of an impact on the 20th century and by consequence the present 21st, than the mass brutalisation of families or men, women and children in the camps and now in the Syrian refugee camps in Lebanon.
L’Chaim
Master of Puzzles
By Igor Goldkind
Ivan Moscovich has created more brain-teasers than most people have solved crosswords. Igor Goldkind set out to piece together his fascinating and harrowing life.
Ivan Moscovich has his life’s work wrapped up in a bundle of about 10,000 pages of A4 paper. On those pages there are some 5,000 separate puzzles, puzzles that range from the hang-on-let’s-look-OK-I-see to beyond the fiendish. Some are variations on themes, some utter one-offs. Some are to be made on paper or card, some are designs for tricky little – or big – devices. Moscovich calls them the S.A.M. archive – science, art and mathematics. The puzzles use the techniques of bafflement to teach, and they use beauty to bemuse.
Moscovich has been making puzzles since the 1960s. Now, at the age of 70, he’s looking to transform that life’s work into new formats. He and his colleagues have started up a new company to take the ideas on those 10,000 pages and put them to work in the digital arena. Moscovich is sure that there is room for them. Having looked with interest at hits like Seventh Guest, which friends told him were bringing new life to the world of puzzles, he was profoundly unimpressed. The puzzles were hard, sure (if you weren’t Moscovich, that is), but they were variations on a small number of underlying tricks, and they didn’t add up to more than just a set of puzzles. Moscovich thought that he – or people mining his archives in digital form – could do better.
“In digital media you can build overlapping linear trees, using the media to interrelate the concepts for the user. It’s important with any problem to see – at the same time – the different paths that can take you to a solution. Certainly this is the best way to explain scientific and mathematical concepts.” The collection of puzzles becomes a sort of puzzle itself: a maze, something to find one’s way through, something more than the sum of its parts.
Ivan is looking forward to trying to put all this into practice – not least because he enjoys the attitude of the people he’ll be working with. The way that games designers and programmers think fits into his world perfectly. He loves to be with people who are bored when they’re not trying something new, even impossible, when they’re not seeking a new solution. And he can make sense of himself by being part of a group; in fact, it has saved his life before now.
Ivan likes people who try to make sense of the pieces. That, in part, is how he got into puzzles – his delight in their ability to teach eager minds. As well as making puzzles for books and toys, he has used them as serious teaching tools for engineers – and pioneered the art of transforming the counterintuitive insights of puzzling into science museums with interactive displays. Putting together the pieces of an idea is much more important than putting together the pieces of a puzzle. The wonder is that by getting someone to do the latter, you can let them do the former.
A life in fragments
Moscovich’s own life is a bewildering array of puzzle fragments. Having met him on a CD-ROM project and learned some of his history, I started to wonder how to reassemble the fragments – and what they could be made into. One of the answers is a charming, brilliant septuagenarian. Another is 10,000 pages of A4. And a third might be a technological passage through the 20th century, from the industrialisation of death to the pursuit of pleasure. A journey that charts the territory of the 20th century’s technological revolutions and its human upheavals, from the Balkans to California, from museums to the Israeli defence industry, from the ruins of Austro-Hungary to the digital age, from railways to death camps.Moscovich’s parents were Hungarian, but he was born in Novi Sad, a small Serbian town. He still retains a central European accent that, to my ears (and probably to yours) sounds like the definitive voice of modern science and mathematics. “My father was a Hungarian who escaped from Hungary into Yugoslavia after the First World War. He was a painter by profession, but in order to make a living at that time he opened a photographic studio which became very successful. He named his studio Photo Ivan, after me.”
His description of an everyday childhood in Novi Sad paints a familiar
portrait of a middle-class craftsman’s family, complete with Yiddish grandmother and old-world family meals – and none of the hothouse intellectual atmosphere that produced Leo Szilard, John von Neumann, Kurt Gödel and other thinkers who left Budapest to dominate 19th-century thought. There was little to suggest Ivan’s strengths in science or mathematics – except, perhaps, a boyish infatuation with model aeroplane kits. He had, however, inherited from his father an inclination for drawing, and his father’s habit of tinkering with various gadgets – including an early air brush – to enhance his pictures was a constant delight to Ivan.
But when he reached technical high school, Ivan fell under the influence of a mathematics teacher given to explaining the precepts of science by means of science fiction. Ivan’s teacher opened up the world of mathematics by making problem solving fun. Ivan was entranced by the maths – and, later, showed that he had learned the method, too: rigorous scientific thinking through the lens of art and storytelling.
By then, though, the Hungarian fascists had invaded. They met with little resistance. And, soon afterwards, they took Ivan’s father from him. “Before they took him, he asked a Hungarian officer if he could say goodbye to my mother and in their final embrace he slipped this ring onto her finger.” Ivan holds up his hand and shows me an ornate gold band studded with eight small diamonds. It is the only surviving memento of Ivan’s youth; everything else was lost in the Holocaust. Ivan’s father joined 6,000 Jews and 4,000 Serbs executed en masse and thrown beneath the ice of the frozen Danube. All in one day.
Ivan continued his studies until the end of 1943, when the Hungarians “got cold feet” and the Germans invaded. “We really didn’t have any knowledge of what was happening in Poland in the ghettos or with the Nazis. We all hated the Hungarian fascists, but I still knew and liked Germans and, you know, communications were very different then; telephones didn’t work internationally. We were really disconnected from the rest of the world.”
When a Hungarian Jew escaped from Auschwitz and fled to Budapest to warn the Jewish community of the death camps, few believed him. So Ivan Moscovich was deported to Auschwitz at the age of 17.
“It meant stepping out of one world into another one. I was sent with my grandfather, my grandmother and my mother. When we arrived, my grandparents were immediately taken to the crematoria. My mother stayed in Auschwitz the whole time. After three or four weeks I was taken out of Auschwitz into one of the surrounding work camps. Young people were sent to work. I worked at laying rail lines.” The Nazi system was to provide rations for six months survival, after which the workers were supposed to starve to death in order to make room for new inmates. The meticulousness by which the operation was organised was not lost on Ivan. Nor would the memory escape him when two years later he found himself again working on train rails.
By that time he and, miraculously, his mother were back in Novi Sad. An acquaintance in the Ministry of Transport offered him a research position in the effort to repair Yugoslavia’s war-torn railway system. The post involved testing an enormous German machine that used high electrical wattage to weld rail lines together, a then untested invention. Mounted on a train carriage, Ivan travelled with the machine throughout Yugoslavia, in charge of the welding team. The machine was so successful that Ivan soon found himself elevated to a lofty position within Tito’s Ministry of Transport, accountable only to the deputy minister himself.
“There I was, a simple technician, at the age of 20, and I had all this power and no boss, really. People thought I was a top-shot communist because everybody had to do exactly what I wanted. The project became more and more successful, our production was way up and I was given orders to enlist more and more technicians for my team. One day I was called in by the deputy minister and was told that in order to create a 24-hour work shift, I was to take on 50 German prisoners of war.”
So, two years after surviving the German work camps, he was given control over a work team comprising high ranking German officers and regular soldiers, some Wehrmacht, some SS. He could have done anything he wanted. He could have shot them all and easily justified his actions to the authorities. He could have tortured them to death with gruelling work. He could have snapped his fingers and made them all disappear. But Ivan Moscovich had responsibilities, a quota to fill and a marvellous welding contraption to keep running.
“I had ten kilometres of rails to get out that week and it was a real dilemma whether to screw the Germans or to try to get the best output from them. I decided to increase their rations to get more work out of them, and sure enough they were grateful and worked even harder, which increased the output. I was very, very tough with them and I think they were scared of me. But I never revealed to them that I was a camp survivor. They worked for six months and then Tito released the prisoners.”
As it happens, Moscovich only worked on the German railways for six months. “I was lucky for the first six months. It was very important for survival in the camps to be with your people, your clan of friends and family;
it made life easier. You couldn’t get ill, because that meant execution, but curiously, if you could show a work-related injury, a visible wound, you could be seen by the SS and granted a day or two of hospital. One day I announced myself with a bad wound. While everyone else went on work detail I was left in the enormous courtyard with a broom to clean up, completely by myself. Suddenly the gate opened and a commandant’s car stormed into the courtyard and headed straight for me. The German officer jumped down from his car, grabbed me by the scruff of the neck, threw me onto the platform of the vehicle and drove off. I was kidnapped.” Later Ivan learned that there had been an escape from a neighbouring camp and the camp commandant had stolen Ivan to make up his tally of inmates. The mathematics of death had to add up.
“Up to this point all of my feelings had been one single feeling: an enormous outrage. Rage that somebody, anybody, another power, could take me away from my decisions, my everyday life, and put me in an environment where whatever happened was not under my control. I was young and maybe too strong an individualist, but it was rage that kept me alive.” In the new camp this life-sustaining anger was broken, until he discovered a distant
Hungarian cousin running the camp’s kitchens and being the “godfather” of the camp. Then he found some school friends of his father’s. For several weeks Ivan rebuilt his spirits and his body. Then the Russians pushed back the German line, and the SS made their lethal preparations for evacuating Auschwitz.
The problem to solve was – how to survive.
The Museum Man
In 1952 Ivan found a new clan – and became a leader. He set out for Israel to join his now remarried mother. On the boat to Haifa, Ivan was approached by Israeli officials interested in his skills and qualifications. The new state was hungry for skilled technicians. By the time Ivan reached Haifa he already had a position in the Ministry of Defence waiting for him. “In my group there were mainly these Yugoslav and Hungarian technicians without any training in science and mathematics. The language problem was enormous, and here was this group of technicians involved in scientific research without any basis in the field. I don’t know how it happened, but I was selected as someone who could teach the other members of the group some basic science.
My boss wanted me to instruct them outside of a formal classroom using demonstrations, models and visual means. That was really the start that put me in the direction of puzzle making.”Ivan found himself playing around with visualisations and experiments. He worked hard to come up with ways in which complex ideas could be explained visually, not so much to convey a deep academic knowledge of science and mathematics but to engender an intuitive grasp of the subjects and, most important of all, to instill the knack of problem solving needed to tackle more important scientific and technological puzzles.
By the end of the 1950s, Moscovich was creating puzzles almost all the time, and practice had revealed a rare gift for making puzzles that could be revisited, puzzles that retained a depth, an impact, even after they had been solved. “I tried to design models that were compact and effective, and in which the experiments could be repeated a number of times. This required completely original design conceptualisations. My boss, Ernst David Bergman, was the leading scientist in Israel at the time, and founder of the Weizmann Institute. He loved my work, and it was he who had the idea that some of those objects I had designed could be exhibited. That was the basis of the founding of a science museum.”
In 1959 Tel Aviv established its Museum of Science and Technology, the first of its kind in Israel. Ivan worked non-stop for two-and- a-half years converting five disused British barracks into a museum, begging and borrowing every available resource. The museum finally opened in 1964 with Ivan as its curator and director. It was the first science museum to emphasise hands-on, interactive exhibitions, and it quickly attracted international attention. His position as curator became a springboard from which to explore and express his interest in art, science and mathematics, and to do it all with the benefit of a growing international reputation.
In 1965 Frank Oppenheimer, brother of the more famous Robert, having heard of Ivan’s fantastic museum to science, visited Tel Aviv with Admiral Lewis Strauss, chairman of the US Atomic Energy Commission. The two became fast friends, sharing a childlike fascination for technology and science as well as knowledge of the darker side of machines and technology. This was four years before the opening of the Exploratorium in San Francisco, for which Oppenheimer imported many of Ivan’s installations. Some remain on exhibit to this day.
The puzzle of death
In 1944, while Oppenheimer was working with his brother on the problems of designing the first atomic bombs, Moscovich was on the death march to Bergen-Belsen. Here, too, the problem was how to survive. “Everybody said those who stayed, declaring themselves ill, would be shot. As it happens, they were liberated by the Russians two weeks later. And we walked barefoot and nearly naked through the worst winter of the century, westward to Bergen-Belsen.”At Bergen-Belsen, the last stop for the Final Solution, Ivan gave up all hope. He had been assigned to a work detail in the then still beautiful city of Hildesheim, near Hanover.
“Near where I worked was a statue of the mathematician Leibniz with beautiful writing on it.
And it was so strange that after so long in hell, I am seeing that statue. I felt I was being visited by a ghost, an image of the real world I had left behind. It was then, only then, that I remembered my previous life, my teachers, my studies of mathematics and all that. Up till then my memories had been blocked out. It’s impossible to imagine that every minute, every second of life in the camps, you were only thinking of survival; there was no room for any other thinking. But here was this beautiful statue of Leibniz that reminded me of the real world.”After two weeks working in Leibniz’s shadow, “I heard this strange noise … mmmmmmmmmmmm … that filled the air, and we suddenly realised that the sky was filled with planes. The next second everything was on fire. It was the Allied carpet bombing of Hildesheim. I saw German soldiers burning, running, and everything became chaos. I ran. After a while I stopped and looked back at the city, which was one big torch. I found myself alone in a giant field, a free man. But a free man in pyjamas, a free man with nowhere to go. I weighed 45 kilos.” Ivan turned around and started walking back to the depot. With his camp clothes, his inverted mohawk, there was nowhere to run. A German woman ran out of her house and thrust a chicken leg into his hand; she never said a word.
Recaptured, he was beaten and sent back to the camp. The dead lay in their thousands. “One barracks the Germans were using to fill with dead bodies, hundreds of dead bodies. After work one evening, I decided that instead of going back to our sleeping area that I would crawl to the top of this mountain of bodies and find myself a horizontal place. There was a slot at the top where I could see what was happening outside. I slept there for five, six days; I don’t have any notion about how much time passed. It was bliss to sleep; quiet and beautiful. It was no problem sleeping on a bed of a hundred dead bodies. Otherwise, I wouldn’t have lasted.
“One day I awoke from my sleep to complete silence. I looked through the slot to see the camp was completely deserted. Suddenly through the main entrance, which I had in my view, drove a single jeep with four English officers that stopped in the middle of the square. I rolled down the hill of bodies like a log and then I felt like I was running but I must have been moving very, very slowly. I was, I think, one of the very first to reach the jeep, and you know those guys were looking at us like they were seeing aliens for the very first time. Like first contact.” He collapsed into the arms of an English officer.
Moscovich was deathly ill. By the time that English officer caught up with him again, in a local hospital, he looked unlikely to survive. So the officer found a German doctor and frog-marched him to Ivan’s bedside. The Englishman pointed his revolver at the terrified doctor’s head and said, “If this patient dies here, you die here.”
Ivan Moscovich did not die – nor, at that point, did the German doctor. Ivan was transferred to a Red Cross hospital in a small town in Sweden – a town so boring, he now swears, that the local newspaper actually ran daily updates on Ivan’s weight gain for lack of more interesting scoops. Ivan describes his slow recovery as matter-of-factly as everything else.
“At a certain moment you know, the organism decided,
‘OK, we’re going to stay in this world. ”
Toy story
In the mid-1960s, as his fame grew in Israel and beyond, another new world opened for Ivan Moscovich. “I was working on a puzzle at my desk one day when one of the ushers came in and said a couple of tourists wanted to see me. I was busy and didn’t have the time. The usher came back and said they only want five minutes of your time and they wouldn’t give up. So I agreed to see them, Mr and Mrs Eliot Handler. I wasn’t very enthusiastic but we talked and then Mrs Handler said ‘I would like our chaps in California to see your puzzles; are you ready to come over to California?’
I didn’t take them very seriously. Two weeks later I received a call from a travel agent who had a ticket waiting for me to go to California to visit Mattel.”Eliot and Ruth Handler founded and owned Mattel Toys. Its twelve-storey building in Hawthorne was the centre of America’s toy industry. Sales of their Barbie dolls were colossal, but the Handlers were keen to expand the Mattel range beyond just dolls. When Ivan came out to visit them they immediately offered him a three-year open contract to create games and puzzles for US$25,000 (£16,000) a year. His “Brain Drain” puzzle game promptly sold a million copies worldwide. This success was repeated with a series of puzzles including “Play It Again Fun”, “Visual Brainstorms”, “The Brain Power Decathlon” and “The Hinge”. Soon toy and games manufacturers from Japan to Europe were clamouring for more and more puzzles from the master. Ivan Moscovich’s gift had found the most widespread of all its expressions.
Fitting together the pieces
Somehow, all these pieces add together to produce a remarkably creative man, and one with a unique vantage point. Ivan has seen countries destroyed, reconstructed and created afresh. He has faced the most utterly depersonalising totalitarianism ever attempted, and rejoiced in the individual quirkiness of children’s imaginations. At an age where most seek nothing new at all, he is embracing the digital world with the enthusiasm of a seven-year-old offered a Game Boy.
How does he see the end of the century?
“At present we are in a greater need for a fresh creative spirit than in any other period of human history. Less and less experience is being gained directly through activities. Sensations tend to reach us increasingly only after passing through layers of media filters. Children manipulate electronic gadgets and play with computers, which is all very well, but ultimately lacks perspicuity and full sensual enrichment.
I hope to create open-ended concepts that trigger chain reactions. Ideally, the player plays my game, solves the problems and is motivated to invent his or her own variations of rules, ultimately creating his or her own games, puzzles and aesthetic structures.”He has an avowed predilection for the physical. You can see it in his hands as he solves his puzzles. But Ivan sees unique possibilities in the digital world, possibilities that flow from the nature of his puzzles. “I’ve already published several books of my puzzles, but in a book you are restricted to the lin- ear progression of page after page, without much freedom. To interrelate the conceptual links between problems and solutions you need to be able to cross reference non-linearly, which is what a CD-ROM does.” After all, this is the point of his S.A.M. archive – that it combines science, art and mathematics as different paths to the same goal. The trajectories can be changed forever; the solutions will still provide the improvements of the self that Moscovich cares about.
“You know, humanity has been defined in various ways. For instance, as Homo habilis, skilful man; as Homo sapiens, wise man. I prefer Homo ludens, playful man, as the best definition of modern 20th-century human beings.” It was a hopeful definition that Johan Huizinga came up with in the late ’30s, at the time that young Ivan was learning science through science fiction – but the hope was serious and fearful. Huizinga was quite aware that playfulness had its dangerous side, and that the coming war would be a great, dark game; it was peace, he always said, that was the serious business.
These days, Ivan Moscovich is at peace. He lives a quiet life with his wife Anitta in west London. Within him, though, you can sense the machines within machines working, a vast inner factory of the abstract. It is hard to imagine him without them – even in the worst places the century’s history has to offer. I asked him whether his puzzling mind had helped him in Auschwitz, in Belsen; whether he had made his retreat into a private world of abstraction and pure thought.
“No. You know, it’s very difficult to explain, to understand. All of your time, all of your energy, all of your thinking is just focused on one thing: surviving.”
He did. And from the simple fact of survival he has pulled together the fragments of his life into a living inspiration for the rest of us – a puzzle worth thinking about.
Igor Goldkind writes science fiction, comics and essays, and lectures on technology and culture.
If you are concerned with the Syrian refugee crisis, the largest forced mass emigration of refugees since the Jews escaped Germany and Poland, there is something you can do. Inform your self through the Syrian American Medical Society who are running projects and providing medical supplies to the victims of the dictator Assad’s brutal and genocidal war against his own people.
Participate, if you live in southern California by attending a special exhibition of protest art at The Misfit Gallery in La Jolla California on April 21st.,
@ 565 Pearl Street. 92037 6-10 pm
I will be reading my published and unpublished work in the Spoken Word progamme as well as performing with The Third Act of Creation. But there’s much, much more. It’s a celebration of human rights and protest art to raise money for SAMS and also to join others in Mindful Resistance to the tyranny, bigotry and corruption in our present government and around the world. WE are THE PEOPLE, so instead of just complaining or getting depressed,
Let’s do something!

Burt & Astrid
Burt and Astrid had sat down at one of the outdoor tables outside the Encinitas Cafe along the Pacific Coast Highway.
I sat down at the single table next to theirs
Burt, from his wheelchair, had noticed the bundle of books
I had dumped from my shoulder onto my breakfast table,
Startling some spoons and a left behind saucer, and remarked:
“You’re an author, aren’t you?”
“Why would you think?” was my reply.
“I don’t think, I know”.
Astrid tucked Burt’s napkin under his chin.
She was his nurse and his wife.
“Because nobody but an author would carry so many copies of the same book around”, Burt said.
“Burt used to write before he got sick”, Astrid explained.
Burt coughed long into his napkin.
“I’m sorry’, I said, just because I meant it.
Burt finished coughing and reached with his hand gesturing
To pass him my book.
I did and Burt leafed through the pages,
Feeling the clay surface of the paper with his fingers.
“You’re a poet! Very brave.”, Burt pronounced.
And then we talked about poets ancient and new.
We compared reading Rilke, Neruda, Pushkin,
and others both living and dead
I felt like I was visiting my old college roommate
Who had studied the exact same subject as me.
We spent nearly 2 hours over breakfast
Until Burt began to speak Yiddish to Astrid.
Astrid replied in kind.
The moment we shared peeled like a bell across time.
Awaking the ghosts of my ancestors.
Astrid rose from her chair to roll back Burt’s wheels
And then they just left
With my book on Burt’s lap in his chair.
Hi Igor
This is Astrid we had the pleasure to meet you my husband and I in Encinitas this summer and had a most pleasant conversation. You gifted us a copy of your book I just wanted to let you know Burt passed away August 23 We really enjoyed meeting you especially Burt….
God bless.
Astrid
WIN! THE REVOLUTION IN ONLY 2 DIGITS
Last Minute Re-Versioning. I think it works better now. Soon we will be launching the animated version of the illustration for the piece by the intensely wonderful and visually lyrical Jeff Christenten. Thanks to Evan@Madefire. As well as an original composition for the entire multimedia piece from the intense genius of Gilad Atzmon. Please stay tuned. Please enjoy. Please comment good or bad. What’s the difference
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THE REVOLUTION IN ONLY 2 DIGITS
Home again.
Thomas, you were wrong to doubt it:
You Can Go Home Again and
Bask in the healing sun of Osiris
This isn’t home
This is recovery.
From the fevered scurvy of my own forgetfulness.
I eat limes for breakfast, lunch and dinner now;
My bowels move regularly now.
And I feel just like Thomas Payne
His bursting desire to model the ideal citizen
Not our uniforms, but our blood, sinew and muscle.
To present to the Crowning Glory and
To the Revolutionary Congress and
To the Revolutionary French Senate
Thomas and his Pain made the American struggle a personal fight:
The universal pull of the upright ape on the chains holding him down.
Chains forged by the forgetful hairless ones.
The ones we will overcome.
But we are not revolutionaries!
We are the Revolution.
We are what happens next.
The R/Evolution of our Selves: the inner/outer seeing through Alice’s mirror
Into mindful awareness
Into homage to our honored masters and their children:
The ever loving human race.
We have already won the revolution.
We have already won the revolution.
2 Shots were fired from far, far ago:
One from Lovelace’s boudoir,
Another from Giordano’s spinning wheels and the memory of his funeral pyre.
And from the bit of the apple Alan choked down,
We have already won the revolution.
We just need to take charge.
We have already won the revolution.
In only 2 digits.
THE REVOLUTION IN ONLY 2 DIGITS
Home again.
Thomas, you were wrong to doubt it:
You Can Go Home Again and
Bask in the healing sun of Osiris
This isn’t home
This is recovery.
From the fevered scurvy of my own forgetfulness.
I eat limes for breakfast, lunch and dinner now;
My bowels move regularly now.
And I feel just like Thomas Payne
His bursting desire to model the ideal citizen
Not our uniforms, but our blood, sinew and muscle.
To present to the Crowning Glory and
To the Revolutionary Congress and
To the Revolutionary French Senate
Thomas and his Pain made the American struggle a personal fight:
The universal pull of the upright ape on the chains holding him down.
Chains forged by the forgetful hairless ones.
The ones we will overcome.
But we are not revolutionaries!
We are the Revolution.
We are what happens next.
The R/Evolution of our Selves: the inner/outer seeing through Alice’s mirror
Into mindful awareness
Into homage to our honored masters and their children:
The ever loving human race.
We have already won the revolution.
We have already won the revolution.
2 Shots were fired from far, far ago:
One from Lovelace’s boudoir,
Another from Giordano’s spinning wheels and the memory of his funeral pyre.
And from the bit of the apple Alan choked down,
We have already won the revolution.
We just need to take charge.
We have already won the revolution.
In only 2 digits.
portrait of a middle-class craftsman’s family, complete with Yiddish grandmother and old-world family meals – and none of the hothouse intellectual atmosphere that produced Leo Szilard, John von Neumann, Kurt Gödel and other thinkers who left Budapest to dominate 19th-century thought. There was little to suggest Ivan’s strengths in science or mathematics – except, perhaps, a boyish infatuation with model aeroplane kits. He had, however, inherited from his father an inclination for drawing, and his father’s habit of tinkering with various gadgets – including an early air brush – to enhance his pictures was a constant delight to Ivan.
By that time he and, miraculously, his mother were back in Novi Sad. An acquaintance in the Ministry of Transport offered him a research position in the effort to repair Yugoslavia’s war-torn railway system. The post involved testing an enormous German machine that used high electrical wattage to weld rail lines together, a then untested invention. Mounted on a train carriage, Ivan travelled with the machine throughout Yugoslavia, in charge of the welding team. The machine was so successful that Ivan soon found himself elevated to a lofty position within Tito’s Ministry of Transport, accountable only to the deputy minister himself.
it made life easier. You couldn’t get ill, because that meant execution, but curiously, if you could show a work-related injury, a visible wound, you could be seen by the SS and granted a day or two of hospital. One day I announced myself with a bad wound. While everyone else went on work detail I was left in the enormous courtyard with a broom to clean up, completely by myself. Suddenly the gate opened and a commandant’s car stormed into the courtyard and headed straight for me. The German officer jumped down from his car, grabbed me by the scruff of the neck, threw me onto the platform of the vehicle and drove off. I was kidnapped.” Later Ivan learned that there had been an escape from a neighbouring camp and the camp commandant had stolen Ivan to make up his tally of inmates. The mathematics of death had to add up.
Hungarian cousin running the camp’s kitchens and being the “godfather” of the camp. Then he found some school friends of his father’s. For several weeks Ivan rebuilt his spirits and his body. Then the Russians pushed back the German line, and the SS made their lethal preparations for evacuating Auschwitz.
“Near where I worked was a statue of the mathematician Leibniz with beautiful writing on it.




On Poverty and Consciousness
I answered, for which I’m sure someone reading this might wonder the same.
The answer is not simple and all has to do with my commitment to art and to the art of writing. It’s somewhat like a religious or spiritual calling; certainly as requisite of sacrifice and discipline as a monastery. (Read James Joyce’s Portrait of an Artist as a Young Man, if you need further elucidation on the subject). To become a great artist, which is what I believe I am becoming at this late stage of my life (or will at least die trying to be), takes total focus and constant dedication.
Not just to creation but to observation. Many of my best friends are not just poets and artists but scientists and mathematicians because they are processing their own observations through their own disciplines. When we talk and share words they read me and hear me, they comprehend how we’re all pursuing the same thing: the truth about life and the lives we are living.
Science and Art are really just two different vantage points in the same universe. During our Rennaisance there was no such separation between science, engineering and art. Just look at Da Vincis’s sketches if you don’t believe me. And this underlines the true failing of the formal education systems. No purely structured system can account for, much less process the unstructured data of experience.
But one truth I have learnt along this way is that we are all connected; both as a species and as sentient beings. Not just to those existing in the moment we all share but for all of us, from the very beginnings of awareness and rational self-consciousness. We are all brothers and sisters of the same mind, the same awareness that is awake and cognicent.
We all share the same biology of the mind.
I imagine that when extraterrestrial sentient life is contacted, it will be the poets and artists most open to the new who will not only best describe and communicate qualitative meanings with them but decipher their language(s) to communicate with them (more of “us”?), before the actual scientists can interpret their data and the military can rationalize the threat.
From the point of commonality; this sentience itself has a common shape or form in all of us throughout time and geography. It is our human nature.
My words try to sketch its outline.
Without needing to name a god, the Buddhists have been attempting to describe this commonality of all sentient beings, for thousands of years. In art and yes, in poetry too.
It’s what poetry is for: to describe the indescribable that is true for all of us, to all of us.
The known shining its single torch down a darkened corridor to the unknown.
The unknown (not the unknowable), has always been our mind’s final frontier.
We weren’t born yesterday. We did not just become aware of consciousness. The history of consciousness is the history of us, of the ‘you’ that is reading and comprehending these words.
You are no different in awareness than the Neanderthal who stumbled out of her cave and looked up at the stars in wonder. Every astronomer I have ever known harbors that exact same wonder. Our tools maybe bigger, faster and deadlier but our minds haven’t changed, just adapted to our tools. They’re physiologically still the same; and only enhanced by the evolution of language, both associative, symbolic and metaphoric.
This is where we alll connect. The commonality of our senses’ perception and their comprehension. This is what is meant by ‘realisation’. When we make the world real. When we realise that the truths we know from our senses connect us to the world as intimately as to each other.
These are the materials I use to create art.
But why not get a day job?
I will have to.
I have learned all I can stomach for now about the tangible reality of poverty. I have made some great and tragic friends outside my walls of privilege and comfort. But when I first detected my dwindling resources, I panicked. I borrowed gas money from friends, slept in beachside campsites for free and spent too many days in chic cafes nursing one cup of coffee and a refill just to write, just to connect with the non poverished. I. applied for every job I was qualified for and hustled my books even harder.
But this did not avert my panic and the fear, until it passed of its own. And you already knnow: nothing is ever as bad or as long as we first imagine it to be. That’s when I understood how many of my needs, weren’t needs at all and that I could live without the comforting requisites of a middle class existence, just fine. In some ways better.
Less consumption = less waste.There’s what I want and what I can have and if I diminish my wants, I can have have everything I want.
When you don’t have any money, you don’t spend any money and that initself is a good thing.
The last argument that pursuaded me of the virtue of experiencing this lifestyle is that if I really wanted to write for wider audience in a profound and meaningful way, that I might need to understand and empathize with the truth of our human condition across the entire economic spectrum, not just those who can afford to buy books
And the truth is that the vast majority of “us”do not live a middle class lifestyle and that the majority of “us” struggle every day to earn what is called a living and yet seldom ressembles it.
I have met so many, so many poor people living on the streets in one of the wealthiest cities in the wealthiest state in the union, in the wealthiest nation in the world.
None of us can afford to rest within our illusion of justice and freedom until poverty is no longer the default state of the human condition in America. Remember, poverty is a prison from which escape is difficult. But if we truly want to say that we live in the land of the free, then we must free our citizens from the prison of poverty.They are “us” as well. Not charitable”us”, not pitiful “us”, not lazy, drug taking, alcoholic “us”.
Just us.
I have talked in depth with enough of the so-called “homeless”. to recognize them for who they really are: The Poor. You know, those people Jesus was always talking about and Charles Dickens and Emile Zola wrote about? The idea that those without homes choose to live that way is a bigoted urban myth that need to be quashed.
Yes, may of the poor have real problems with alcohol, drugs and severe mental illness. But so does every other group and class of people I have ever known. The rich and the middle class aren’t exempt from alcohol, drugs and craziness; in fact they can afford more!
How then are we less connected as human beings?
Or is “humaness” only measured by level of income?
When I moved back to California to look after my mother, I was immediately struck by the avalanche of poverty that had engulfed my home town. As is every other foreign visitor to California, by the way. No tour of Balboa Park or visit to Sea World can eradicate the open poverty that everyone can see on the streets of San Diego. Which now more closely ressemble the streets of Port-au-Prince, Haiti or the extreme poverty that can be found in some places in Mexico, than any American city.
The first thing that went was the last vestage of regional or even national pride.
It is a crime against humanity for so rich a city as San Diego to maintain the level of homeless poverty that is evident to anyone who visits us. It is “our” fault. Because we are also connected to the impoverished and the socially weak.
You know, what Jesus was saying.
If I am to write the truth for those who want to read or hear the truth, then I ought to know what is lying outside the walls my middle class habits and worldview. What is it really like, not just for the impoverished but for the vast majority of Californians who also now live beyond the walls of middle class sensibilities, paycheck by paycheck?
Haunted by the memories of its long gone comforts.
What does it mean to be a human being living in America right now, in 2020. Aren’t we all supposed to have jertpacks by now?
What is the Truth of our American selves?
As Tony Morriosn said “The whole point of freedom is to free others”.
To my friends who have offered their support, I thank each one of you.
I will never forget your kindness and your humaness.
Yes I have a new book coming out in the fast approaching Spring.
It’s entitled TAKE A DEEP BREATH, A Book of Remedies and will feature much of the writing and accounts of experiences of truth that I have had living in California these last 5 years.
I hope that you will take a look.
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February 8, 2020 | Categories: Americana, art, beat, books, comments about poetry, Emptyness, Existentialism, Healing, Meaning of Existence, Meditations, mental health, Mindfulness, physics, poetry, Poetry as therapy, Self-Therapy, Therapy, Zen | Tags: Existential, history, Igor Goldkind, literature, Loss, madness, Meaning, Mind, New Poetry, Nothingness, Poem, San Diego, Self | Comments Off on On Poverty and Consciousness