The Art of the Award Winning Poet Igor Goldkind

new poetry

The Bones of Us

The Mud-painted tribe slithers between tall blades 
Making ripples on the surface of a sea of grass.
The elder moves forward, quiet in the breeze.
Painted men follow his path.
Bare feet on stone,
Bare feet squeezing the feces of their prey between thick, calloused toes.

The elder raises a hand,  the world stops to watch him.
His hand strikes down,  the tribe moves as one body
Of water flowing forward, gathering speed
Bare feet pounding the stones, pounding  dung,
Pounding the drum that summons food.

Their prey lifts brown eyes and studies the breeze
As the stench of mud painted flesh reaches its nostrils, 
The prey bolts as one with its leaping cousins.
Painted men attack, throwing spears and stones
Their prey leaps and flies wild above the reeds

Mayhem ensues
The drums of the hunt are beat by bare feet and hooves.  
But 2 feet are deadlier than 4 as
Gazelle after gazelle fall under the fatal thrusts of piercing spears,
Like ballerinas bowing to their final curtain.

Shrieks of joy now fill the air
Proud guttural cries of victory
Gratuitous grunts from hungry bellies
In anticipation of the feast of flesh that will stave starvation
Cheers and jeers float above the melee.

Mammalian blood paints the tundra red 
Sounds of a Saturday Night Sports Bar,
A tribe-filled stadium jumps back in time to reunite with its origin,
One  among them doesn’t slow his gallop
His eyes are fixed on his chosen prey, a swift 4 footed dancer.

He gains speed, closer and closer
His spear raised above his head
Poised to unleash the point of death.
He pulls back his arm for the moment of truth and stumbles.
He falls, 

He falls through 10 million years
He falls, bone splintered in red agony.
His thick feet no longer propel him
He falls to the ground between reeds, dust and the dung that is his history
He screams white blinding pain, writhing in agony.

The mud-painted leader pauses to inhale the wind.
He looks to his feet where the warrior of  mud twists in pain, 
Holding his leg with both hands pressed to his chest.
The elder surveys the blood-soaked tundra. 
He looks up at the sky and down at the earth.

Then a new thought flowers.
He looks again at his fallen compatriot
For the first time in his life, he feels his brother’s pain.
The unfolding blossom takes root is his brain.
The elder looks into the faces that are facing him.

He sees his tribe,
He sees his woman sleeping silently in the corner of his mind’s mud-thatched hut.
He sees sons that are yet to be born.
He sees himself, his tribe
He sees us all as we are.
The elder approaches the fallen, writhing man
He crouches on his haunches to view the blood-soaked fractured bone.
He looks up at the sky.
With two arms outreached, he brings his tribe closer to the fallen hunter.
This fallen man’s comrades stare into the elder’s eyes.

The moment stops, and now there is only the elder, the fallen, and the tribe.
Seen from a bird above 
Cradled in mud, they are all as one,
Dirty, naked and submitting,
Surrendering beneath the sun’s eternal glare

The elder grasps dry blades of grass with both his hands and pulls.
He uproots weeds, shaking pellets of mud from their roots.
He twists the reeds into a malleable rope and twists it firmer and firmer.
Then scoops his hand into black mud.
Grasping  moisture with his fists,

He spreads muck on the twisted grass.
Leaning over the fallen, who stares into his eyes.
Moving the man’s hands away from his wound
The elder wraps the grass rope round and round the broken bone.
He wraps it, then ties it into a helix, then rises, standing above the man.

The elder picks up a stone and with his hand strikes it against another-
A single glint of wisdom is born.
That sparks the kindling others have gathered.
Soon, a fire emerges like a newborn child.
The men nurture the flaming child with the pieces of wood they had gathered,
Soon there is a steady blue flame consuming dried grass, twig and wood.

Men cut the flesh from their slaughter
Thrusting  bleeding flesh into the hungry fire
The sizzling smell of cooked meat fills the air.
The fallen chews the meat with his pain and rubs the grass rope that binds his fractured leg.
Under the steady gaze of his comrades, he comforts himself
Knowing that he will not be left behind.

With a stick in his hand, the elder scratches the shape of his thoughts in the dust.
The elder comprehends, we are all bound together like  sticks of wood, 
Twisted ropes of grass.
We are one bundle of wood.
We are one rope of grass.
In the dust between his feet, he scratches these symbols.

I translate for you here: 
“We are all here in one place.
We are all one bundle of wood. 
We are all one rope of grass
We are all stronger from our bond.
We are all one bundle of wood and a stick on the ground.”

Civilization is born.
Out of the mud and the shit,
Out of the sweat and the blood.
Out of the scratching of symbols in the dust,
Out of the twisted bond that heals the fallen among us.
Humanity is born.


FACING the WAVES


The Poetry of Consciousness

Meandering reflection on the nature of expanded consciousness and psychedelics.

my experience in my early use of psychedelics was that my arrival to the infinite moment at the true core of ‘normal’ reality is that the experience of the fact of eternity made it (nearly), impossible to reintegrate myself into this new insight and wisdom with the rest of my life.

I could not deny the truth of my experience but at the same time could not reconcile this new-found truth with the lies I was still living.

And dedperately holding onto.

The attachment to my ego, to my self delusion proved so robust that it was only through taking higher and higher doses of psychedelics that I could try an recapture “that truth”.

In fact, as Ram Dass says, my attachment to trying to repeat a past experience is what prevented me from returning to the bery present moment where eternity is resting in plain site, all the while.

Life can be such a disappointment when expectation and self-obsession are undermined by reality. And the Truth!

The Truth is an otphan no one wants to know.

My self torture was compounded by my ego sense of self manifesting as an investment in my intellect; so that the insights I gained became “my insights”, my perceptions, my increased genius, rather than simply being able to see the same truth available to anyone, anytime they are willing to pay attention.

These are painful memories of a long, drawn out ego death. A casualty of Enlightenment.

It has only been more recently, in the past 15-20 years that I have been able to bridge the universal and the particular through language, specifically poetry which utilizes words as ‘deep drilling’ to the very heart of meaning.

The main vein of Existence: the understanding of why and what we are here for: like a dog without a bone.

This is a different use of language, which particularly American English which is reserved more for transactional values, market values that actual meaningfullness. We either inform or we are informed, we swap information with words.

Like chips at a semantic poker table.

Proper English makes better use of the musicality, wit and word play imbedded in older English. Proper English is more playful and better disposed towards poetry because it is less utilitarian than American English. Latin languages especially, are resplendent with the poetry of meaning in their sounds.

Although I sometimes write in French or Spanish (my actual native tongue), the task that I’ve set for myself is to subvert the transactional, mercenary basis of contemporary American English by excavating its musicality in rhythm and cadence.

Drawing on influences like the Blues, Baptist preachers and most of all Bob Dylan, I’m finding some success in achieving a revealment of American English’s more poetic resonances and veil.

The more I see, the less ‘I’ am.

Dangerous Woman

I like this poem, so I’m posting it again hoping it might attract some nearby friendly she-wolf, howling at the same moon!

Poised on the end of the couch hugging a pillow,
She crouches in the center of her den.
The She Wolf laughs and shows me her teeth
Just in case I hadn’t previously noticed them,
When I first walked into her space…

Seeking shelter from my private storms
of deadly sunshine and circumstances.
Her eyes assess me with a playful indifference,
She casually tosses her shaggy dark mane.
As if to say, “Go ahead, try and pet me;
If you have no further use for your hands”.

I assume that she needs no male for paternal protection.
So I sit and I read her poetry, instead of fleeing…
The sight of dried blood on her coat,
In the vague hopes that my painted words will quell the risk of instinctual savagery.
I try to make friends with her teeth and soothe her worried brow.

“Look, I’m a lone wolf too”
So, as if to prove the point, I howl at the moon and the
Diamond stars above us.
Outside the cave of my rising desire’s expectation.
I let the moon consume my aimless thoughts of senseless direction.

This seductress has already seduced me
With the arch of her haunches and her scent of bare-tooth savagery
The she-wolf cackles in delight at my wary fascination.
I try to remain calm, still, and open like a book.
I do want to be read by her, but gently, fondly, tenderly.
Lest she succumb to her bone-instinct and devour me!


ORDER: FACING the WAVES: Transforming Political Chaos With Art

The project is scheduled for release this MAY. It includes a deluxe limited edition hardcover. There is also a 14-track album featuring original music and spoken word. Additionally, there is a signed limited art print of the cover illustration by renowned Scandinavian surrealist painter Katarina Anderssen.

FACING the WAVES
Jazz Composing Genius Gilad Atzmon at Plato’s Academy, Athens
Rumi’s Mirror by Igor Goldkind & Gilad Atzmon

PRE-ORDER NOW BEFORE TRUMP IMPOSES A TARIFF ON ART ! ! !

The Wolves Amongst Us, From the Album FACING the WAVES.

All music composed and performed by Gilad Atzmon

Words Composed by Igor Goldkind

All work is Copyright 2025, Igor Goldkind, Katarian Andersson and Gilad Atzmon

← Back

Thank you for your response. ✨

 


The Intersection of Magic Realism and Speculative Fiction

I think what I’m currently writing is new.
It’s making classical or formal poetry conform to modern rhythms and structures.

I call the umbrella genre for both my prose, poetry and non fiction. Speculative Realism after the French Philosophical post Idealist school of thinking.

The bastard child of Magic Realism and Speculative Fiction, if SF asks the question “What if?”… Speculative Realism asks the question “What are you going to do when?”

In other words, the current rate of change and transformation has actually altered the nature of our perception and experience of time. The distance between what can be imagined and what comes about, which once took years or even decades, is now the blink of an eye.

The rate of diverse technological innovation is beyond what any one of us can fully grasp. It thus appears as the new “magic” in our experiential world.

What I write now is within the Speculative Realist context. Magic is now real. What I imagine to be possible is already happening.

My humble example:

Teeth


Hey, you don’t know yourself.
You just Imagine yourself.
Like someone who might just pass.
As smooth as mustard
Skating on a bread knife
Spread between the slices of what you know and
what you lie to represent.

Sandwiches…
All let-us and may-oh!
and barely a sliver of meat.
Condiments are lies.
Flesh is your spirit when it is glimpsed:
All blood and sinew wrapped around bone.
Icy snapshots of frozen Russian River.

Tear all substance with your teeth.
Devour what is real.
Vomit garnish like a canine
Surrender to the hunger that chases scent.
Drool on your prey.
There are no just desserts.
Just/unjust oceans of discontent.


Is Non Violence Is No Longer a Credible Answer

FROM ANOTHER THREAD, Not happy to reach this logical conclusion as a lifelong pacifist. However, in some way, the non violence argument is facetious and self-deluding. Throughout history, non violent protestors do not remove violence. Those who refuse to exercise violence invite violence upon themselves by the adversaries of justice.

Ghandi’s Salt Protests, Kent State, Chicago ‘68, the Suffragettes movement, Gay Rights, the entire Black Civil Rights movement. In all instances, non-violence did not prevent the oppressor’s violence from continuing against the oppressed.

The dictum of non-violent civic protest requires that the protester sacrifice their lives. They must shed their blood to draw attention and sympathy for their plight. This approach aims to move public opinion away from the oppressor.

So how many anti-Trump, Social Protestors today do you think are going to be willing to passively lay down their lives for the sake of garnering public sympathy?

They don’t call us Social Justice Warriors for nothing, you know. Rights are never given, they are taken more often with a clenched fist, a bomb and the end barrel of a loaded gun.

Right now the American Experiment is over. Complacent American progressives and fascist MAGA-Morons let it end.

Trump will never give up power, he will concoct a reason or get his cult to pass legislation that lets him run a third. He would rather trigger a war time crisis to mimic Zelinky’s delay of Ukrainian elections, than quit the Whitehouse.

The Racist White Christian Nationalists who have enabled Trump, Mollusk and their minions believe that they have “taken their country back”. They will never yield to the reality of a shifting demographic. They refuse to accept the rise in power of minorities. This includes women, non-binary, and non-Caucasian voices.

The re-election of Barack Obama triggered this deeply racist, Christian nationalism. His roasting of DJTrump on national television at the Press Club gathering also contributed to it.

No, they are not going to relinquish or share power ever again, not in a million years.

If patriots want our country back, we all need to take it back. This means we must eliminate or debilitate anyone who stands in the way of Life, Liberty, Equality, and Justice for all.

By any and ALL means required of us.

My father killed Nazis with his rifle, his bayonet and is hands on the frozen thunders of L’Ardennes in 1944.

When he returned to this, his country, he fought the fascists here. He dodged bullets and gunshot blasts on the roads and byways of Mississippi to defeat the segregationist fascists.

I may not have my father’s level of income. However, I will not passively stand by. I will not let his fascists destroy the nation he fought to maintain in justice and equality for ALL Americans and our visitors.

Lead, follow or get out of the way.

This is the Revolution, the violence has already begun.
MAGA Fired the first shots!


My Howl is My Prayer

An incantation for Allen Ginsberg

The moon before the Ginsberg morning.
Negro skies before a christian dawn
My voice itches for cigarettes and Tibetan hymns.
I want the circuit of Blake, Whitman, Ginsberg and Dylan
To course through my limbs

Electrocuting my fears and lame desires for acceptance.
I want to feel holier than a cantor
Or a Muslim call to prayer.
I want fuzzy peaches where my balls are
And a giant fist of a cock thrusting upwards

Between my legs I will
infiltrate the dreams of daytime sleepwalkers
With hummingbird vibrations
Of sound, soul and spirit.

I will wait to grab a discount Lyft
Neal will be at the crazy wheel
And no fucking GPS
For Moloch to deviate our destination
From paradise
To damnation.

The Naked Allen Ginsberg in Morocco image that will ironically get me banned on 2025 social media. Nothing has changed from 1955, same censorship same McCarthyites


Learn the Rules of Poetry So You Know How and When to Break Them!

www.eventbrite.com/e/pegasus-poetry-workshops-tickets-1236706826409


The Resurgence of Racism and Its Political Implications

What We Forgot is Coming Back For Us! And there’s Nowhere To Hide. American really have no idea what the have unreleased in ushering in the new herd of Red-neck, dumb-fuck MAGA Morons. But they’ll soon find out pretty quickly.

Don’t anyone ever dare ask my why I’m leaving the US again!

You’re just ignorant if you can’t recognize the return to racism. There is also a return to deep southern intolerance. Additionally, there is a resurgence of red-neck, dumb-fuck barbarity that Donald Trump represents.

You have no concept of history. You fail to understand the all-consuming severity of fascism if you think things are just “going to be alright”.

NO THEY WON’T just be alright, not for a long time and more immediately, to this on the MAGA firing line, like me.

I have no choice but run away or risk being jailed or killed by the MAGA mob
of Morons. How about you, you going

to keep your head down, your mouth shut, do your job and wait them out? You really think they’re just going to leave you alone. You really believe the fascists are going to tolerate those who aren’t that switch isn’t loudly and enthusiastically pro fascist.

There ain’t no two sides anymore.
There’s just violent, brutal, cult member them and those of us escaping the Zombies!
“ I made the mistake of pulling James Cone’s ‘The Cross and the Lynching Tree’ off my shelf — a book designed to shatter convenient complacency. Cone recounts the case of a white mob in Valdosta, Ga., in 1918 that lynched an innocent man named Haynes Turner. Turner’s enraged wife, Mary, promised justice for the killers. The sheriff responded by arresting her and then turning her over to the mob, which included women and children. According to one source, Mary was ‘stripped, hung upside down by the ankles, soaked with gasoline, and roasted to death. In the midst of this torment, a white man opened her swollen belly with a hunting knife and her infant fell to the ground and was stomped to death.’

God help us. It is hard to write the words. This evil — the evil of white supremacy, resulting in dehumanization, inhumanity and murder — is the worst stain, the greatest crime, of U.S. history. It is the thing that nearly broke the nation. It is the thing that proved generations of Christians to be vicious hypocrites. It is the thing that turned normal people into moral monsters, capable of burning a grieving widow to death and killing her child.

Like, I suspect, many others, I am finding it hard to look at resurgent racism as just one in a series of presidential offenses or another in a series of Republican errors. Racism is not just another wrong. The Antietam battlefield is not just another plot of ground. The Edmund Pettus Bridge is not just another bridge. The balcony outside Room 306 at the Lorraine Motel is not just another balcony. As U.S. history hallows some causes, it magnifies some crimes.

When the president of the United States plays with that fire or takes that beast out for a walk, it is not just another political event, not just a normal day in campaign 2020. It is a cause for shame. It is the violation of martyrs’ graves. It is obscene graffiti on the Lincoln Memorial. It is, in the eyes of history, the betrayal — the re-betrayal — of Haynes and Mary Turner and their child. And all of this is being done by an ignorant and arrogant narcissist reviving racist tropes for political gain, indifferent to the wreckage he is leaving, the wounds he is ripping open.

What does all this mean politically? It means that Trump’s divisiveness is getting worse, not better. He makes racist comments, appeals to racist sentiments and inflames racist passions. The rationalization that he is not, deep down in his heart, really a racist is meaningless. Trump’s continued offenses mean that a large portion of his political base is energized by racist tropes and the language of white grievance. And it means — whatever their intent — that those who play down, or excuse, or try to walk past these offenses are enablers.

Some political choices are not just stupid or crude. They represent the return of our country’s cruelest, most dangerous passion. Such racism indicts Trump. Treating racism as a typical or minor matter indicts us.”— Michael Gerson


The Wolves Amongst Us

The Wolves Amongst Us

Bah black sheep, hiding under your wool.
Do you think that you’re invisible?
That we don’t see you hiding behind your hand job smile?

Bah, black sheep, you’ve infiltrated the herd as if,
Your recipe for disaster
Wasn’t to drive us off the cliff.

Your platitudes are empty
Your please for unity absurd
When we know your one true aim has always been to thin the herd.

There’s always been two sides to the story
Since the first time we ever asked why,
There’s always been two sides to the story:
First,
The truth and then the lie.


Pre-Order FACING the WAVES: Art & Music Edition by Award Winning Poet Igor Goldkind

FACING the WAVES

The Mass market digital edition is out in April, but I’m only signing the $54.95 limited edition. $34.95 for the cheap, print on demand edition out in April, 2025

Original cover by Norwegian Surrealist Painter

Katarina Anderssen

(Also available as a fine art print, signed and numbered by Katarina )

Original music and spoken word album composed by the magnificent Israeli Jazz composer Gilad Atzmon available in March for download, CD and Vinyl entitled The Broken Star, a musical and poetic indictment of the current state of Israel.

Album cover design by the designer, illustrator, comics artist, visual god Dave McKean. (Arkham Asylum, Sandman, Cages).

International signing and performance tour of Spoken Word and Live Music coming in the Spring of ’25

This is Art.
Sample the Stone Soup:

Rumi’s Mirror
the reflection of a reflection is your reflection.
upon the mirrored surface of a pool,
that is being slowly filled
by the very source of the life
you reflect upon

Now jump in the pool!

Music by Gilad Atzmon Digital Graphics by Mayssan

Modern Haiku
A boy goes to school
And tears his schoolmates apart
With metal piercing bullets.

This is normal now.

Facing the Waves
Waves are your faces
Crashing in real time,
Raising the tide
Against your complacent shore.

Waves are your faces
Curved towards you:
White-bearded men,
Relentlessly knocking on your front door

Reality, an unknown intruder
Upon your inner core,
Beats rhythmically, poetically,
Drowning you in what you do not know.

Waves are your faces
Melting into one and the other;
Beating, imploring you,
To open your locked front door

Waves are your faces
Beating on your front door
Eroding your discomforts
Seeking to drown your inner core.

Beating senselessly, endlessly
Against locked doors,
Waves are abandoned faces
Beating on your front door.

(Email info@themissionarts.com
To be added to our pre-order list.
order in January for a 99.50% discount!!)
Look for it sweetheart, you ain’t seen anything like this before!

(Email: igor@themissionarts.com
To be added to our pre-order list order in January 2025 for a 99.50% discount!!)
Hey, No one does math the way we do!


Felix the Cat: An Existential Influence on Philosophy and the Science of Mysticism

Felix the Cat is an existential hero. He best embodies the bridge between modernity and Post Modern in the last century. Felix inspired a generation of leading French and German philosophers shortly after WWII. His magic bag of tricks played a large role in this inspiration. Felix the Cat was the model for Camus’s protagonist Meursault in his most widely read work The Stranger. Felix went on to inspire Sartre, Beckett and Martin Heidegger. He served as the personifying primary answer to the question. Heidegger poses this question in his seminal work Being and Time, ‘What is Being?’

Heidegger answered his own question with, ‘why Felix the Cat, of course; and his Magic Bag of Tricks, silly”.

Few people know that Heisenberg’s Uncertainty Principle originates from his experiments with Felix. He repeatedly tried to put Felix in a box with a capsule of cyanide gas. Felix was able to elude death my virtue of his Magic Bag but nonetheless was still able to serve as the model for modern quantum physics. Without Felix, there could not have been a moonshot nor Musk’s Tesla automobile.

Dashiell Hammet’s famous existential hero/detective Sam Spade is said to be loosely based on Felix. Humphry Bogart spent weeks absorbing all of Felix’s cartoons. He did this in preparation for his cinematic portrayal of the existential sleuth. The sleuth is forced to choose duty over love. He eventually overcomes his own choices by using his bag of magic tricks.

Much of Samuel Beckett’s work is set inside of Felix’s bag and the playwrite was often overheard muttering under his breath “where’s my bag? Where’s my bag? I can write nothing with out my bag of magic tricks”.

In February 2025, the University of Heidelberg will be hosting its annual Felix the Cat academic conference. Felix scholars from around the world will present their papers on the cat and his impact on 20th-century thinking. The conference is entitled Felix’s Bag: Magic or Science?

As an internationally renown Magic Bag expert myself, I was invited to attend but unfortunately have a prior commitment to take a cat nap on the day. Inside my Magic Bag, of course. The conference is free and open to the public who are encouraged to attend with their own magic bags-of-tricks


Clique-Bait: The San Diego Poetry “Scene”

prelude to the storm
San Diego is a city-by-the-sea with a population of 5 million. It has spaghetti freeways numbered like 5, 8 and 805. These firmly establish the metropolis as a driving town. I grew up in San Diego in the 60s and 70s. We first rented an apartment in Point Loma named Loma Palisades. I attended Barnard Elementary School, which has since been converted into high priced condos, like everything of value in San Diego. Life was relatively laid back. The beach, particularly Ocean Beach, was close by. I began attending the early Comic con meetings in Ken Kruger’s science fiction, comics, and porn bookstore. My new friend Barry Alphonso joined me at the nerd-meets. The founder Shel Dorf would regularly give his moral sermons to us geeks, freaks, and comic book hounds.

I didn’t actually read comics at the time. I was kind of snobbish about them. However, my friends Barry and Bryan Smith did. They consumed comics ravenously. My parents didn’t give me an allowance. They were strict about where their kids spent their hard earned money. Science Fiction was another story. This genre I consumed like a dehydrated camel at an oasis. First Edgar Rice Burroughs and A Wrinkle in Time but soon it was Harlan Ellison, Theodor Sturgeon, Arthur C. Clarke, Isaac Asimov, Philip K. Dick (who I barely understood), Philip Jose Farmer, Kurt Vonnegut and then there was Ray Bradbury. Of all the fantasy, horror and SF authors I read, it was Bradbury who spoke deepest into my soul. I saw Bradbury as a kindred spirit. Along with Baudelaire, Poe, Rimbaud, Malarme and Zola who I also consumed with ravenous glee.

But Bradbury’s poetic novels forge my writing and poetry to this day. The Illustrated Man, The Martian Chronicles, and the devastating Something Wicked This Way comes. These stories infected my dreams. I recall having vivid dreams of sitting next to the illustrated man. I also dreamed of being on the carousel of youth in Wicked and meeting the Martians on Mars.
It was his short film “Dial Double 0” about an actual artificial intelligence (NOT that misnomer marketing term AI!), born in a phone box haunting a terrified man with phone calls that animated my imagination. That and the first series of Star Trek (yes, I am old enough to have seen the first series when it was broadcast, sitting next to my dad who was equally mesmerized by heroic space exploration. My actual dad and I bonded over Star Trek AND Ray Bradbury.

Deeply profound imagery, is what Bradbury delivered and my being the son of a painter, it was the paintings he put in my head that I could not get enough of.
My father, a professor of Anthropology at SDSU, encouraged me to read. He had taught me how to read English. I learned Spanish first in a Costa Rican Catholic school.
My father loved Science fiction, being a scientist and he reveled in the fact that I would empty the SF section of the downtown library every two weeks when we took a family outing to the library.

I eventually met Ray Bradbury at the age of 14 (or 13). It was thanks to my serving on the Comic Con steering committee. Walking up to the man in the ice cream suit and white fedora took all the nerve my nerd self could muster. He was standing by himself on the first morning of the Con, next to the El Cortez interior swimming pool. (Not in-door, but outside under a windowless sky light in the center of the hotel lobby. I walked up to Mr. Bradbury in terror. Here was this magician, this shaman of words who had entered my dreams at night and took me to far flung peaks of aesthetic bliss mixed with mystery and terror. Of course Mr. Bradbury was always Mr. Bradbury to me. Even when I got older and saw him briefly before his death, I never called him ‘Ray’. I deemed it to be a desecration of his powers.

I did summon the nerve to get him to sign my first edition paperback of Something Wicked This Way Comes and found him shining his benevolent smile into my eyes and face. He wasn’t a powerful, dark, intimidating wizard after all! Ray Bradbury was a kindly, warm, sincere man who cared about his fans. The artist as saint. He returned my paperback to me and smiled. I knew that I was safe from his dark magic. I could venture to ask him what I really, desperately needed to know.

“Mr. Bradbury”, I said before he turned to go to attend to his convention duties. “Mr. Bradbury, can I ask you a question?” Ray Bradbury stopped in his tracks. He turned back towards me. Leaning over my form, he replied, “Why of course, young man. What is it that you would like to know?”
I hesitated for a split second. It occurred to me that he was mentally anticipating a question about one of his stories, some character, or plot twist. But I had a bigger question in my 14 (or 13) year old hungry mind.

“Mr. Bradbury, tell me, how can I become a writer like you? Is there a special school I need to go to?”
Now it was Ray Bradbury’s turn to be enchanted; by little old me.
Mr. Bradbury motioned me over to two pool lounge chairs cruxed by the blue fluoride pool of creation. He sat down and faced me. He examined my face intently. Then he uttered these words:
“First, young man, you’ve got to get the name of my profession correct. It’s not writing, I’m not a ‘writer’, I’m a re-writer. The vocation is called re-writing for a very good reason. Because that, my son, is what you’re going to spend most of your waking life doing. Some of your dreaming life as well!” I became so mesmerized by meeting my hero. I didn’t remember what he said after that. It was about a 20 minute conversation and then he left to attend to his celebrity duties.

And That, My Friends, is how I became a writer. I was baptized by the worldly experience of a kindly, white-haired, be-speckled magician. He wore an ice cream suit and a white panama hat in the San Diego sun that blazed all around us, through the skylight at the very center of the El Cortez Hotel in the summer of 1972 (or 73). The El Cortez Hotel of legend, mystery, and comic book panel has become over-priced condos. This change happened because money is money. Culture and history are really just for the poor.

THE REAL STUFF NOW: (Hold onto your Horses!)
As the previous heading sign-posted, this was all just the prelude to the true subject of my dissertation:

Which is in fact, the Poetry Futures Poetry Festival I attended only yesterday, hosted by the San Diego Poet Laureate Jason Perez and held at the Cross Cultural annex of the UCSD campus.
There was no publicity covering the event, no posters or flyers to guide the poesie aficionados, but I was able to navigate my way to the upstairs set of conference rooms.

On my way up the stairs I found myself at pace with a young, well dressed Asian man with horned rim glasses. I asked him if he knew where the poetry festival was being held. He smiled an affable smile. “That’s where I am going as well,” he said. He reassured me that I was heading the right direction through this academic labyrinth.

Upon entering the reception room and pausing to shake Jason’s hand to thank him for inviting me, I found that the horn rimmed well dressed Asian man was actually the poet Lee Herrick! The Poet Laureate of California! Which I really cared nothing about. What I cared about was that he was an honest, good poet who had truth to tell in his writing. I had only read a few of his poems in an academic journal but he was the real thing. An adopted Korean child who had grown into a gentle, sensitive man.

Lee was not only a formidable wordsmith but the very man I had wanted to connect with in order to further my plans for the first international poetry festival to be held in San Diego: The Balboa Park International Poetry Garden Festival .

But more about that later. I plan to leave San Diego in 2025. However, I am also resolved to leave a lasting monument to the culture of quality in literary arts. A yearly Poetry Festival could continue long after I relocated back to more civilized climes. In conjunction with the festival, I also want to organize a poetry competition. The proceeds from this competition would go to building a Rumi’s Poetry Drinking Fountain in the center of the Prado. This fountain would be accessible to the general public. It would feature a stone sculpture of the Greek Pegasus, the symbol of poetry.

Donald (Dumb Hitler), Trump’s triumph in last November’s election convinced me. I realized that I was no longer suited to the American nightmare. For the first time, he secured a majority of the popular vote by only 175,000. I knew a nightmare was about to be unleashed.
The day after the tragic election results, I made two long distance phone calls:

The first to my ex wife, Felicity Brooks, the Managing Editor of Usborne Books with whom I had a tempestuous separation some ten years previously. As soon as she answered the phone, I didn’t have to say a thing.
“I’m so sorry, Igor, I’m so sorry about is happening to your country. What do you need to get out? I’ll help you with the home office to re-establish your residency and your work permit. I’ll even tell them that we’ve reconciled and are back together as a married couple.
“Whatever it takes”, she continued.

“I’m so sorry, I know that you loved the US but the time has come to make the hard choices you have to make to survive”. My heart leapt at her kindness and generosity of spirit.
How many men can count on their ex-wives as reliable friends?
But I also understood what she was saying and why:
Both of our parents had lived through WWII and understood the reality of political upheaval. They knew the plight of refugees escaping political oppression and tyranny. Now it was my turn to be a political refugee. My ex-wife knew that some forces in life are stronger and more important than mere marital squabbling.

The second call I made was to my never-actually-met-him Facebook friend, the musician Richard Torres. Richard was a punk rocker in the 1980s London scene and had had a hit. A big hit. But bad punk rocker that he was, he didn’t spend all his money on drugs, alcohol and womanizing. Instead, he betrayed his genre by buying a mansion in the Gothic quarter of Alicante, Spain!

What a loser!

3 years ago, I was illegally evicted from a house in Clairemont. This was after the passing of Louise Karsten. She rented me a cheap room in exchange for tending to her massive yard and building a vegetable garden. I also paid for the restoration of one of her three bathrooms. I had found myself vaguely homeless. Couch surfing from friend to friend and eventually anchoring myself to the outdoor couch of my bike mechanics overpopulated two bedroom rental.

His family and he were avid meth consumers. Every morning, I used the bathroom coming in from the front garden. I would be greeted by billowing clouds of smoked speed. I was invited to partake. Eventually, my polite abstinence proved to be an unalterable faux pas. I was inevitably asked to leave for not conforming to the social norms of their meth-smoking “community”.
Which is directly relevant to my account of this festival.

After shaking hands with Lee, I wandered through the space. I was looking for poets to invite to my festival. They could teach as guest teachers at the Pegasus Poetry Workshops. It starts the last day of January 2025. They might even contribute to my new poetry journal, The Mission. I began to recognize some familiar figures of the San Diego Poetry “scene”. Poetry Underground had constructed a long table promoting their books and events. I avoided the eye contact of Anthony and “Sunny”. My last encounter with them was when they barred me from their underground open mic poetry reading. It was because I read my anti gun poem. THE BULLET FROM MY GUN. Anthony and Sunny founded Poetry Underground. They are proponents of the school of thinking that believes everybody who even tries to write a poem deserves accolade. I’ve always believed in support and encouragement for young artists; but support without critical discernment, without discipline, is no support at all.

Poetry takes work, not complacency. Each to their own but Poetry Underground’s so called “mental health” agenda leaves me a little bit worried. My concerns might not have a cause. However, it’s healthy to recognize your limits. By doing this, you can surpass them and grow as an individual and an artist. The slogan for Pegasus Poetry Workshops is straightforward. Poetry Underground blatantly rebuffed it. We will teach you the rules of poetry. Then, you will know how and when to break them. Poetry is not a nightclub, it’s a hard earned craft that requires discipline, focus and dedication, not constant applause.

My anti gun poem I read at my last ever ™”stand up tragedy” at Poetry Underground is reproduced above.

Anthony had took umbrage at my poem and its contents. He was especially upset at his audience’s reaction.

The audience was visibly excited by my heart-felt honesty. I had exposed the mental problems of gun obsessives. My poem highlights their detrimental impact on American society. We have too many guns and not enough gun control. The number one cause of childhood mortality in this country are gun deaths! That is obvious even to servicemen and women. However, Anthony did not see it that way. As MC, he seized the stage after my performance. He denounced my poem with a tirade about Second Amendment rights. My poem called out the gun nuts who want to spread even more death and mayhem. Gun violence is a reality, not an opinion in America. We experience a pandemic of gun violence every day in the US. This is a fact, not a perception. Gravity can be an experience, but it is not a perception or an opinion.

It is the truth.

I was pleased that my poem had triggered (sic) some kind of reaction but Anthony was adamant in his denunciation. As an ex military type, he had always eyed me with suspicion and barely concealed hostility. He could smell my liberalism and it made him sick. Some time later, I called Sunny to invite her and Anthony to my Pacific Beach Poetry Workshop. She found my invitation insulting. Her attitude towards me was evidently infected by the same hostility. She informed me that if I decided to return to their open mic ritual, “Anthony wants a word with you, first.”

That was enough for me.

Unlike some of the aspersions cast in my direction, I am an adamant pacifist and avoid conflicts at all costs. What I have learned is that if you turn away from “trouble” to avoid it, “trouble” will often follow you down the alley way anyways. It might even mug you from behind!

Needless to say, I never returned to the Underground. (Take notes, Dostoevsky!), These days, I keep my feet above, not under the ground.

The Poetry scene in San Diego is parochial at best; and that, relatively speaking is a compliment!

San Diego as a whole, is a metropolis sized city with the mentality of a small town. It has no real literary or arts scene comparable to San Francisco, LA, Oakland, Sacramento or even Fresno. In Southern California, artists are seen as stunted adolescents. They are treated as if they won’t grow up and get a real job packing groceries at Whole Foods. Most other major California cities have thriving poetry and expressive arts scenes. Poets stand together in brother and sisterhood and help and support each other.

San Diego Poetry “scene” has been and is still, more like an open dog fight between warring and self-aggrandizing factions.
The gatherings and readings tend to be mutual admiration clubs of gratuitous glad-handing applause. It reminds me most of the participation awards of the 1990s when everyone wins just for having partaken. On a few occasions, I’ve heard a young poet with promise recite an amateur piece. I approached them afterward to encourage them to “Rewrite” and think about who they are writing the piece for. I am then admonished by the host poets and told off for being “negative”. Critical thinking is abhorrent to the San Diego poetry scene. Writing is too.

Curan was a rare exception. Sadly, he is now deceased. He was a white Buddhist gay poet. Curan ran the Mission Hills Library monthly workshop. He was genuine and real and we are publishing his work now posthumously in The Mission monthly. Curan was the exception. The rule in San Diego poetry readings is that there are featured “stars” backed by their publishers to sell products. And there’s the so-called “Open mic” monthly gatherings guaranteed for applause.

This is regardless of merit, and discussion or feedback is profoundly discouraged.

At one such “open mic” reading I asked the assembled audience of would be poets, to hold their applause. That if they wanted to give me feedback to approach me after the reading and tell me what they honestly thought. This caused the bah-bah-ing, amateur sheep to deride me as I was challenging their ritual. The veterans at the same reading openly mocked me for even suggesting such a trespass of their precious norm.

All of this petty-clique behavior is more worthy of a bad high school TV drama than a literary tradition. This has inevitably led to an impoverishment of poetry as a craft in San Diego. A vocation which in fact takes literally decades of hard work and endless failures to achieve anything of merit. Art is a vocation, not a dilettante’s hobby.

The owner of Verbatim Books was at the festival, there with her entourage. Of course, she avoided my path. I had tried to get her shop to stock my books. Then, on one occasion, I invited a homeless street poet reeking of alcohol. Former Beat Poet Laureate Chris Vannoy and I had heard him reciting incoherencies outside their reading. We asked him to come inside and recite his insane, psychedelic, beautiful ramblings. The owner did not take kindly to what she misconstrued as an attempt to sabotage her event. Apparently, you can’t be drunk and read poetry in San Diego. Sorry, Charles Baudelaire, Dylan Thomas, Charles Bukowski. You’re not wanted here!

After Avoiding the Poetry Underground & Verbatim, I said hello to Ted Washington who was going to be reading for the Fighting Poetry panel (which was my highlight of the festival. Ted and I have known each other for years. We do detect that we’re not exactly friends. However, we do share a begrudging respect for each other’s work. I would publish Ted Washington in a blink. His voice is angry, political and authentic, an African American raging against The Machine. Hey, we don’t have to be “Friends” with everyone. People don’t have to “like” each other; we just have to not kill each other.

Poetry is a forum, a medium of expression wherein people with differences can air those differences in lyric, rhyme and reason.
Jason’s Poetry Futures festival proved to be just that: political, engaging and inspiring. I met some great poets and some great human beings there. Mainly from LA, Portland, Anaheim and the Bay Area. I found myself applauding loudly, wildly at the voices of mainly women poets. I also found myself randomly running into complete strangers. We would exchange a line of verse in rhyme and reason.

“Strangers stopping strangers just to shake their hands.” Robert Hunter

The out of town readers were amazing, truly wonderful, sending shivers down my spine and music to my ears. In contrast, the academic poets both students and teachers, presented a stark contrast. Some of the UCSD graduates buried themselves in their own self-righteous academic graves. They pronounced their degrees like ancient Egyptian curses. These poets tried to conjure magic that wasn’t theirs or of any lasting potence. At best Art and Academia are uneasy bedfellows and can lead to abusive relationships as the only steady income an artist can muster while they perfect their craft is by teaching. Which is fine except that higher education in California (and probably throughout the US) is a business. The products are students and credentials that lead to paying jobs. That can be alright except when the credential is a token of conforming to an inorganic, bureaucratic entity that just wants to control the thoughts and actions of others. That’s when the relationship between art and academia becomes an abusive co-dependence.

Unrelated, Michael Klam and his San Diego Yearly Poetry Annual entourage of county editors were there too. I like Michael, even though I don’t have to. We’ve had over the years, a disagreement or two, but he’s always remained an affable sort. Besides, the Annual has published my poetry 4 years running and you don’t shoot the horse that lets you ride him. I gave up submitting to the annual a few years back mainly because ones poetry gets lost in its voluminous thickness. I don’t really know who actually buys the annual apart from the poets who are published in it. Some of its editors are friends and support what I do. Others despise me for my work, my dedication to critical thinking and my politics. I am devoted to Poetry and this poet’s life like it was my parent. Having lost both, Poetry has taken their place in loving me, in caring for me; poetry has nurtured my body, soul, and mind; without it I most likely would have taken my own life years ago.
(If not for my daughter Olivia as well; who I could never inflict such trauma upon.

In the end, it is our children who save our lives from dissolution and despair.

The San Diego poet I now most admire is Sonia Gutierrez, who recognized me when she was first approaching the center, outside while I spoke to an Arab who happened to be the buyer for the La Jolla Barnes and Nobel and who I had given a copy of Is She Available? and was raving about it, asking where he could order more copies for his store.

Sonia Gutierrez wasn’t quite sure where she recognized me from but insisted that I was familiar to her. She asked me a question about where the event was (Signage, people, signage!!). Sonia Gutierrez peered at me and told me that I looked familiar. Later when I heard her read at the Fighting Poetry panel brilliantly hosted by Ted Washington, I recalled that the great Mexican muralist Victor Ocheo had introduced her to me over 5 years previous. Victor was always pushing me to celebrate my Latino, Costa Rican heritage. My uncle being the now deceased Costa Rican muralist, painter and sculptor Francisco Zuniga. (I come from Art Aristocracy!)

He wanted me to connect with other “Chicano” poets. This was the very first occasion I heard Sonia Gutierrez read. I was literally and pleasantly blown away. A non academic, self taught poet. She is now a poetry teacher. She exuded her culture like a wafting perfume. There are too many phony Chicanos in this world; too many Latinos laying claim to a uniquely Mexican American heritage. People like Peruvian painter Mario Torero who insists that he’s a Chicano “Artivista” when there isn’t a drop of either American or Mexican blood in him.

Sonia Gutierrez filled the room with sounds and almost smells of her Mexican heritage.
She is a real poet in every sense of the term, as she serves her words up as a vehicle for her people’s history, her people’s culture, her people’s sounds. A woman’s sounds (like my mother singing in the bath tub, cantina songs), I wanted to embrace Sonia after her reading; and breath all of Mexico in.

Instead, I invited her to come teach at the Pegasus Workshop as a guest teacher
and gave her a blank cheque as to how to fill the two hours. I admired her spunk. She bluntly asked me if there was a stipend for teaching. There is not, as the workshop is a semester long and free to the public. The event is held on the premises of a public building, which the tax payers pay for. Poetry should be free.
Poets do have to eat. Their words may feed the spirit, but the flesh is also wanting. Poets should be paid for their work. Buy their books, it makes a big difference!

So I told Sonia I would see what I can do. Her poem “Perspective” should be mandatory reading in San Diego’s classrooms. It is a monument to hypocrisy. It highlights the disingenuity of the new right as they sabotage our thinking, our ability to reason. They gaslight us into accepting racism and bigotry as just a matter of “perspective.” In today’s post Trump intellectual wasteland, all opinions are valid even house that would strangle opinion at its source.

Sonia Gutierrez filled the room with sounds and almost smells of her Mexican heritage.

The panel called Fighting Poetry was a little distracted by a ‘transitional” (transgender?) poet, who’s name escapes me. She was a striking woman with a beautiful face.
But the transgender poet had marred her own face with a frozen smug, plastic smile. I have had friends within the transgender “community”, (Not my choice but It is their’s and I would fight to protect that human right.), But there was definitely something false, something wrong with this particular poet’s self presentation. She proclaimed the righteousness of her gender choice as if it was a weapon to be used on her audience. Her answer to fighting poetry, in which real truths were being told, was to lead the group in a contrived “breathing exercise in an off-the-shelf mindfulness.

Her poetry was mediocre although her pain and composed anger were real enough. If she had not taken affront I would have shared with her some constructive feedback. The politics of sex, of gender, and identity are volatile like nitroglycerin. A single misstep by a boring straight man like me could spell disaster. I chose to avoid the risk of confrontation.

A young Vietnamese poet, whom I have lost track of and could not find, breathed air into the room. She did this by reciting a poem that mixed English and Vietnamese words. The music beautifully infiltrated the comprehension of the poem. I am a devotee and follower of Thich Nicht Han, the monumental Vietnamese Zen monk. I have met, sat, and walked with him in London. I was well disposed to the sound of her vowels. Even without understanding the meaning of her words, they were sheer poetry.

The highlights for me were Jason himself. He bid farewell to his position as poetry laureate. Then I was captivated by the sublime psychological work of Lee Herrick. I had only read him before and never actually heard him read. His voice opened up his exploration of his own heritage, his own adoption and adaptation to my heart.

A lesson for us all: if you can always hear the poet read his or her work aloud, do it! The human voice carries the breath of the soul. Like Homer, we are all blind to the written word when it can instead take flight. It flies on the winds that come from within us into the wide, wild world.
But don’t believe me when I sing Lee’s praises; Listen for yourself.
Listen to the wings of poetry unfold and take flight!

Experience life’s moments on your own.
The universe doesn’t expect much from us but it does want us to pay attention and listen….just listen.

Thank you for reading this far, now please if you will, comment below.


Countdown to Reunion: The Power of Time


Chaos, Connection, and Creative Rebirth

So today, I finished my writing. I wrote from 5 am to 10,11 am every day. Then I dealt with the corporate and bureaucratic hell that is modern living. Endless phone calls and 20 minute hold times. I tried to interject logic among the brain eating zombies. They make up the administrative authority in the “real world.” Only then, lost in Kafka’s chaos, do I start to sympathize. I understand the random shooter who just snaps after 40 minutes on hold. He picks up an automatic weapon (from his local 7-11) and starts shooting. Shooting everyone and anyone who cannot fathom his pain and confusion. It’s days like those. I have utter empathy for the impulse to slaughter. I feel driven to tear the pillars of the temple of society down like Sampson.

But I digress into blood lust and human carnage.

Today to alleviate my stress and my joyful plans to leave this god-forsaken, salted earth scourge of a nation b. Yes, I am leaving. I am leaving the altered united states behind. It is a place with its inhuman consumption. It has sexual pervert puritans. There’s also its dread of the smell of cigarette smoke as if a lingering aroma could kill you.

I was disturbed by a steady stream of texts. They came from a young woman I had attempted to date some 3 weeks previous. I had met Crystal at a local up market Mexican restaurant and casual bar called Pueblo on Cass street. It is nearest to Hornblend cross street. I had occasion to drop in one early afternoon. It was on my way to my regular local crystal shop. At the shop, I had made friends with the proprietor and his son. I stopped in to have a small reposado tequila, my regular self pain management cure for my constantly aching leg.

Pain is a reminder. It is a memory of the agony that afflicts so many of us. We choose to ignore it or at least hide from the eyes of others. We do this lest they think us weak and vulnerable.

I stopped in for a quick tequila and the place was empty.
That is save for the sole waitress/bartendress.
A ravishing brunette beauty with long legs and a yoga body.

Although not pretty in face, she carried herself with a grace and poise that was attractive to the male gaze. She greeted me loudly and with an off guard grin. “Hello” she beamed, “welcome, what can I get you?” I mumbled something about just wanting a stiff drink straight up, of reposado tequila. She smiled flirtatiously. She reached to the highest shelf and let me have a full view of her sex-advertising body as she fetched her recommended choice.

We struck up a rapport. It was just her and me filling the empty bar with our shyly nervous chatter. We weighed up each other’s sex appeal like cattle ranchers at an auction. We drank a few glasses of good tequila together. I paid for the drinks.

Now I’m single. I’m in love with a devout Algerian feminist virgin. She won’t even meet me until her devout mother is dead. An unreachable shore. But I’m also a man. A man is defined by his desires and his ability to acquire the objects of his desires. I have no self illusions. i was once good looking, but I’m past my prime; old and 20 pounds overweight. I am not dating material. But I try.

Mainly for a poverty of feminine companionship. Sex is always on the plate like a batter waiting for the ball at his plate; but it’s not enough. I seek connection and genuine intimacy. I want this with a woman who finds me attractive. Together, we can transgress space and time into the dimension of raw bliss that is sexual congress. If the US congress was an actual sexual congress we would all be much better served.

It’s not easy to be ‘on the scene’ in America and especially California. Sex and emotional intimacy seem to revolve around transactions. It’s about money and how much you are willing to spend. I once accidentally stumbled into a street brothel in Hamburg’s red light district. This happened when I was in my late 20s. The setup was such that you couldn’t leave the entrance without facing a dozen or more scantily dressed women. They just wanted you to take them upstairs.

So I did.
I let a German curly haired, brunette beauty guide me. We went up a flight of stairs to a private bedroom. Only I could not follow her lead in the bedroom. I wanted to talk. I learnt a lot about the young beauty. She was an opera student trying to make ends meet. That she loved Peer Gynt, that she hoped to quit the business in a year that Hamburg was expensive etc. By the end of the conversation, it was time to go. I paid her full marks back then. I shook her hand. She kissed me on the cheek and I walked downstairs. That was and still is my sole experience in paying for female companionship. Frankly, I’m too shy to have sex with a stranger.

But I’m still a man and “Crystal” was certainly aware of the fact. Flirting and gazing closely into my eyes.
I was quick to the point: “hey, do you want to go out sometime, you know just you and me, like on a date”.
“yes”, she answered, I’d go out with you, that would be great” Upon exchanging numbers and making tentative plans for the weekend I exited. “Call me”, I parted with. “of course, Crystal answered.
But she didn’t.
I didn’t have her number, she had mine; in more ways than one.

I didn’t hear back from her and I didn’t return to the bar looking for Crystal, meth or otherwise.

I wrote off the experience as another California fake-off. People who didn’t know what they wanted, who they were or even what common manners were. I never expected to see or hear from Crystal again.
Until this morning, I received a text from the number I was never given. It explained that she hadn’t called me because she decided it wasn’t a good idea for us to “hang out.”

I replied that I had guessed as much when I hadn’t heard from her. Everything was cool with me. I hoped it wouldn’t be awkward if I returned to the Pueblo bar for a drink if she was working a shift.

Then her madness set in.

Instead of responding to my comment, she sent more texts. She told me how uncomfortable I HAD MADE HER FEEL. It was the rantings of a mad woman. I had only asked her out. She accepted, but never followed up.

Today I received six text messages from this stranger. She told me how off putting I was. She said I should never expect a girl to take me seriously if I behaved that way. Behaved? I asked the girl out. She accepted, and then she changed her mind. This is every woman’s prerogative. I finally had to admonish her for making a mountain out of nothing. I reminded her that she had contacted me first. I did not have access to her phone number before. Needless to say, she informed the owner of the establishment about my perceived trespasses. I was no longer welcome at Pueblo.

I was shocked and upset.
I told her to seek therapy. I reminded her that one can’t hold others accountable for one’s feelings. I finally blocked her number.
It was an emotional disaster. Crystal was attractive and appeared to find me attractive. There was a possibility of a friendship, if not an actual physical encounter. Crystal seemed most upset because her ghosting and her rebuff didn’t affect me much. This seemed to make the poor woman angry. I confronted her about her behavior. Doing so didn’t help the situation at all.

I finally blocked her and refused to even read her continuing tirade of abusive text messages.

It was in this state of disturbance that I walked the four blocks to the sea front to gaze at the horizon.

I avoided the verbal abuse of a meth addict who had jumped me unprovoked tow nights previous, after seeing and hearing me talking to his homeless friends on the street corner. (I can see homeless people!)
I warned him off with the threat of calling the police and he followed me a ways cursing and hurling threats at me. I slipped past his attention span and approached the now sun soaked board walk.

AI noticed the presence of a dark skinned young man wearing a starched linen shirt strumming softly on his guitar. I approached but kept my distance. When the young man with the dark shade looked up at me, I reassured him that I just wanted to listen. I badly needed the recluse of a strumming guitar on the tranquilizing sea side. A glimpse at the sun stroked horizon and the reassuring quiet crashing of distant waves. Facing the waves.

He replied that he was no good at the guitar. I replied, “Hey, not all of us can be rock stars.”
He played his guitar and sang a song in a language I did not recognize. Softly, softly with no ego to project. When he paused I asked him which language he was singing in. When he replied that he was singing in Sanscript, an ancient language, I said it was the first time I had heard his language spoken. The young white starched man unfolded that he was a student of Sanskrit, hoping to translate and teach the language as his career.
He then recited to me a poem in Sanskrit.

I was mesmerized and asked him if would consider translating a contemporary text into Sanskript.

he said he would be delighted to as it would be the practice he required to complete his studies for a degree. I recited him a poem, Rumi’s Mirror and he recited it back to me in Sanskrit. i was hypnotised.

Cutting this story short “David” is now prepared to translate my entire book of poetry Facing the Waves into Sanskrit and moreover recite the translated texts for recoding while strumming his guitar.

And that’s exactly what’s going to happen.
Sometimes you can experience heaven and hell in the same day to the same intensity side by side.
Today was a day in heaven and hell in tandem

Here’s David signing his songs in Sanskrit.






Homeless Bound: A Poem on Homelessness and Humanity

Homeless Bound
You’re a vagabond, a two bit clown
You charlatan,
Sleeping in your own feces
What brought you to this hell-whole?
This inner space of longing and despair? 
Longing for a warm embrace


Who are you man, with your upturned frown?
With your magic crystal pipe and your temper’s dynamite?
What happened to make you fall
A-sleep through your own existence?

Who are these demons that have driven you here?
Did you get their licence plate number?
The ones you argue with all day on the street,
The ones who drown you in fear and misery?
The ones you are speaking to right now while I recite this poem.
Who are the devils who make you shout and scream on the street corner on your pavement of shame?
Who did this to you?

Which monster soiled your clothes?
And chased you down the alleyway to where you hide from your life?
Hide and huddle under your sleeping bag drenched in urine.
Your Whole Food’s shopping cart full of dirty clothes and broken dolls.
The dog you feed and care for more than yourself.
Your debris of useless familiar possessions you could not bear to leave behind.
Who drove you to this insanity,
Or did you call an Uber?
Was it me then, after all?
Did I do this to you with my neglect?
With my high minded judgement.
With my stepping over your sleeping corpse?
With my avoidance of your pleading gaze
When I ignored you tripping over your own tied-together shoes?
Was it me, because I did nothing when I could of?
Because I was too preoccupied with my own useless, familiar self-possessions?

($85 a month of public storage).
Is it because I ignored you when you tied your shoes together ?Or if I did see you and looked away, shaking my head
At the slapstick clown you have become?
Buster Keaton and Charlie Chaplin gone to seed
Shitting in their own clown shoes.

You had a job once
You had a wife once
You served your country once.
Now you serve the rats in your alleyways
You’re a waiter serving up garbage and despair.
A collector of cans and copper wire.
Did you steal my bike today to trade to Judas for his silver?
Are you Jesus betrayed so that the Romans might like us? (The best seats .at the orgy.)
No, instead you are Sampson chained to the broken pillars of our “community”.
You are David with a  tangled slingshot,
Daedalus with broken wings.
You are my brother and my father.
You are the son,
I have forsaken.
For the sake of a better car.

My shelter is my castle,

From who’s high, lofty turret towers
I pour anguish down upon your head
I pour my diarrhea of sanctimony
Down upon your head!
I write you off.
I wish you were dead.
Instead of haunting my street corners
My pavements, my libraries and alley ways
Plugging your phone in at Star Bucks
Just to watch your cartoons all day
With the phone Obama gave you to call for help.
To call for your sanity to return.

I will call the police
I will call the police
I will call the police
I will call the In-Sanitation 
department of human garbage.
They’ll come in a truck to bag you up and haul you away, for the refuse that you are.
They will throw you into jail cells without clocks or any measure of time.
They’ll lock you up into tented cities far away from the children of humankind.
Lest the children see what could happen to them if they will not tow the line.

Now you do have to live like a refugee!
In these times of Oceanic Wealth
That drown the poor in misery
In squalor.
In dead end jobs
3 at a time just to pay the uncontrollable rent.
Who did this to you, you dusty pale ghost of your former self?
Who beat your spirit down?
Who lost you to become unfound?
Who beat you to the ground?
Who broke your holy crown?

Was it me?
Did I do this to you?
Was it me?
When I forgot that you were me?
Was it me?
When I took silver for my humanity?
Was it me?
You are my father, you are my brother
Was it me?
You are my son that I have now forsaken
For the sake of a better car.
Was it me?
Did I forget that you were me?



Today I Heard the Angel Gabriel Blow His Horn While I Was Facing the Waves!

The shoes of the angel Gabriel

7 Years Ago I Had Two Friends; Now No Longer


ZEN TIGER

Zen Tiger

Poised without motion
Ready to pounce at whatever event
Emerges from its horizon,
From whichever direction it arrives.

Be the Tiger!


The Mission is Back!

San Diego’s first Literary Journal in over 50 years is set to launch on April 1st, 2025; No Fooling! 64 Pages of original poetry, comic strips, prose, arts features and social mayhem; monthly. Non profit. Only the artists, designers, editor and writers get paid!

To me, the dedication to any  art form is a journey of self improvement; via the work to the Self.  There is no “best Poet of the year” what there is an unfaltering march towards the horizon of a non existent perfection.   Always further, always better than before.   This takes dogged determination as well as a sense of agency that is beyond personal accolade or self aggrandizement.

Featuring original new work by Neil Gaiman, Liam Sharp, Miles Krogfus, Steve Cook, Amy Eyre, Igor Goldkind and many other names you haven’t heard of….YET!

Watch this space for news as it breaks.


I’m on Threads as @subversionfactory. Install the app to follow my threads and replies. https://www.threads.net/@subversionfactory?invite=0

better educated, brighter people here than Twitter/X; whereas Elon Musk is a lowlife scumbag.


An American Beast

There’s a pair of cowardly yellow eyes staring out  of the heart of the darkness.

Staring up at the moon like a  baleful  werewolf,

Keeping  to the shadows

Well away from the water lest he catch a glimpse of his own bestial reflection.

He licks his lips and drools his greed onto his matted stained hair

An American beast is hungry for the lives of our children

He  only feasts on promises  as the truth twists his stomach sick.

An American beast charms the habits off of nuns and desecrates their crucifixes to hang burning bodies from.

An American beast prowls the suburbs at night

Spilling the trash cans filled with hypocrisies all over their emerald sprinkler lawns 

There is no midway between lies and facts.
There is no halfway between discourse and violence. There is no middle ground between democracy and fascism.
There is no soul beating within the American beast

There is no worth to the MAGA-beast!




Don’t Let Them Dick Your Soul Around

Well, some say yes,
some say no

Some say hey man,
I just don’t know

I say man, he’s going to be-lieving you hanging from a tree

So whatever people’s saying

Don’t you let them dick your soul around

Cuz we’re rolling into Memphis

And  got no time to fuck around.



Well I get up,

And you get down.

Both of us here,
just dancing around

No matter what you do,
don’t let them dick your soul around.

Cuz we’re rolling into Memphis

And  got no time to fuck around.



Hey, some go fast,

Some go slow,

Some folk don’t have no place to go.

But Lord Jesus,
don’t let them dick your soul around.

Cuz we’re rolling into Memphis

And you got no time to fuck around.



Some say God,

Some say Not,

Some say money’s all they got.

But it don’t matter what you worship,

Cuz its only plastic idols laying around.

And with change in your pockets, you’ll get home just fine,

Long as you don’t skip this line.

But whatever you do baby, don’t let them dick your soul around

Cuz we’re rolling into Memphis

And got no time to fuck around.



Some say this

Some say that

Some want you to wear some kinda hat.

But that ain’t nothing  but a lid,

To keep inside, what’s in your head

So don’t be raising no rabbits up there

Whatever you choose to be, wear:

Don’t let them dick your soul around

Cuz we’re rolling into Memphis

Ands got no time to fuck around.



I’m telling you, sweetheart,

You can’t let them fuck you around. 






Igor Goldkind© 2024
October 20, 1024
Edited by Miles Krogfus


Momma’s Boy

Anaphora for Margarita Zuniga Chavaria.

I’m a momma’s boy
I’m a momma’s boy.
Always was.
Always am.
Always will be.

I’m a momma’s boy.
Momma gave me my name.
After a passionate afternoon.
Sun streaming through the blind
My daddy on top of her
Thrusting his bow to the strings
of Stravinsky’s joyous rights of Spring

I’m a momma’s boy
I’m a momma’s boy.
Always was.
Always am.
Always will be.

I’m My momma’s boy.
Sucking warm milk and egg from a plastic nippled bottle
Eating the peanut butter and strawberry jam sandwhichs
She made to watch over me at the school cafeteria
No sloppy Joe’s for me
I’m a momma’s boy.

I’m my momma’s boy.
Dinner on the table
Daddy gobbling his food
Momma serving her family
Loving her family with her food

I’m a momma’s boy
I’m a momma’s boy.
Always was.
Always am.
Always will be.

I’m a momma’s boy
Daddy punched his fist through the living room wall,
My momma plasters over
Daddy cries at night
While momma holds his head in her hands
Ignoring the bruises on her cheeks.

I’m a momma’s boy
I’m a momma’s boy.
Always was.
Always am.
Always will be.

I’m a momma’s boy
She slaps the faces of the mocking boys
My daddy tells me to ignore
As they kick me on the lawn
Green grass staining jeans like blood

I’m a momma’s boy
She’s my vengeful  angel 
Who stares policemen in their eyes

I’m My momma’s boy
When she stands behind me
Telling teachers 
To love her boy
Telling authorities
To ignore her boy
Telling Doctors 
To heal her boy.
Walking 5 miles through the hot sweating jungle to fetch ginger ale for her little boy

I’m a momma’s boy
I’m a momma’s boy.
Always was.
Always am.
Always will be.

I’m a momma’s boy
When I wake up in the hospital bed
When I see her tears stream down her face.
When I see my sister’s scared eyes.
When I know like a freight train that I made the biggest mistake of my young life.

I’m a momma’s boy
I’m a momma’s boy.
Always was.
Always am.
Always will be.

I’m a momma’s boy
When I catch a glimpse
Of her cleavage
Through the curtain of her night dress.
When I see her clutch her dress to her breasts
Ignoring my childish gaze

I’m a momma’s boy
I’m a momma’s boy.
Always was.
Always am.
Always will be.
I’m a momma’s boy

Even when she closes  her studio door
And I beg her and beg her to come and play with me
She kisses me on the top of my head and smiles
Then closes her magic door, anyways.And I cry and I cry pounding my tiny fists against her magic door.
How can there be something other than me that she loves more ?

I’m a momma’s boy
I’m a momma’s boy.
Always was.
Always am.
Always will be.

I’m a momma’s boy
When daddy moves out
I stay with her
When she cries I hold her head
In my hands, on my shoulder while her shoulders shake
In the only love in the universe that will never leave me.
Even when momma’s mind leaves me.
Even when momma’s breath leaves her
Even when her eyes leave me

To close forever.
Momma never leaves me
She never, ever, never ever leaves me.
Momma was more Man than me or daddy will ever be,
I’m a momma’s boy
I’m a momma’s boy.
Always was.
Always am.
Always will be.

~ Thursday Morning, 5:00 am, October 2024

Igor Goldkind ©2024


Venus, the Goddess of Love

L’Amour

My Goddess of Love and Beauty.
I worship her in my temple altered by booze
and sentiment.
I love her like a Goddess,
Which she is, of course.
I just wish she noticed me more often
And didn’t expect me to always pick up the bill
When she leaves.

Love feels just like an affliction,
I can’t get enough of.
Like a bad cough, it’s persistent
She does tickle my voice
But then always leaves my throat raw with what she promised
And never intended to deliver.
C’est l’amour; toujours, c’est l’amour



Running Away With Bob Dylan

When I was 15, I ran away from home.

Actually, I hitchhiked away from home.

I told my mother that I was going camping with my friend Barry Alphonso and got him to vouch for the lie. My mother dropped me off in Pacific Beach near the on ramp for highway 5 and not too removed from where I find myself dwelling now.

Barry met me on the turnpike and gave me a golf club. I think he thought it was for protection and I thought it was to help me walk, as my backpack was loaded with too many clothes.

But now I think it was a flagstaff; a fasces of power to herald my embarking on adventure. I had $20 in my pocket, a rolled up sleeping bag an overloaded backpack and a fasces of a golf club.

I said goodbye to Barry and stuck out my thumb on the turnpike and thrust it into the wind.

I had no idea where I was going, I just wanted to go.

As far from navel gazing San Diego as I could.

My father had moved out of our recently bought house a couple of weeks previous to my embarkment. My mother and he had been fighting for years but recently the arguments had got louder while my sister and I cowered in our shared bedroom, confused and bewildered by our world falling apart.

And then my dad moved out and took an apartment.

My parents played that typical futile, delusional adult trick of hiding it from the children.

My sister and I knew better, our world was ending.

At 15, I was beginning to listen to music that wasn’t classical or show tunes. I started with Simon and Garfunkel, The Sounds of Silence, then Bridge Over Troubled Waters. And then Bob Dylan who changed my world. Highway 61 Revisted left an indelible mark on me. From the Triumph Bonneville that he strides on the cover (my first ever motorcycle), to the road trip I was now setting off on at 15. Dylan had a terrible voice like mine but it didn’t stop him from singing, sneering and spinning imagery that lifted me far above suburbia with it’s over watered golf courses,

apartheid gardners and stupid, stupid sports teams.

Bob Dylan wrote the truth and then recited it while he strummed an acoustic and then electric guitar. His gravel encrusted voice shaped mine. Dylan taught me not to trust authority, that the police were not my friend, that the government was corrupted by its own power, that the world was a mystical carnival of sighs and how to make love to a woman on a roof top at night under a canopy of stars and dreams.

I had no idea where on earth I was going but damn if I wasn’t taking Dylan with me, in my head, in my heart and on the soul of my shoes.

I had a vague idea of San Francisco where my parents had once driven us, my sister and I to. I had loved it. To me, San Francisco was the Emerald City and San Diego was a dust bitten Kansas.

It took me at least a dozen rides and several days to get up to the Bay Area. I passed the time on the side of highway 101 singing songs of the road. The Boxer, Homeward Bound, Mr. Jones, She Belongs to Me and of course the incomparable Like a Rolling Stone. No walkman, no headphones, no wireless stream; just the sound of my lungs flying with the wind.

In Bakersfield, I hopped a train car that was luckily heading to Oakland for the last leg of my pilgrimage. I had slept under bridges, in open fields on cowboy ranches, city shelters and Christian refugees on the way and the train car gave me a respite from seeking shelter.

When I crawled out of the train car, blinking and squinting at the orange sunlight in the Oakland trainyard, I smelled the dawn, it smelt like freedom.

I panhandled enough change to get to Berkeley and spent the night sleeping in People’s Park. The protests, the revolution, the 60’s were well over but there were still vestiges of change in the air, of lingering desires for another way of living than endless repeating episodes of Leave it to Beaver.

My brother was actually enrolled at UC Berkeley when I passed through but it didn’t even occur to me to contact him. He was a half brother from my father’s first wife who had died in a lunatic asylum. My mother had raised my brother until he eventually went to college. Then I was born and we’ve never got along since.

I was on Telegraph Avenue asking for spare change.

A man in a suit handed me a five dollar bill and I was set.

Enough to get to San Francisco, the City of Love, where I would find the Wizard and ask him for a new heart, a new brain, new courage and the way back home. All in one.

The Bart let me out downtown and I hiked up Pike street to get to Haight Ashbury where the revolution was still happening.

Of course it wasn’t.

There will still free concerts in Golden Gate Park and the smell of burning marijuana was woven into the morning fog like a blanket.

The hippies with their brightly coloured scarves and tie dye rags made the streets undulate with color.

I walked up the Haight until I got to the point of this story:

A window above the steps to a walk down basement proclaimed:

THE HAIGHT ASHBURY SWITCHBOARD

I walked down the steps, turned the knob on the door and entered a hallway lined with benches. The benches were packed with travellers, backpacks in freon of them. Men, women, boys and girls, some my age and some younger all waiting to be registered. Once our names were on the list, local residents would stop by and the girl at the desk would shout out something like, ‘4 places in a shared room, a couch, a back garden, floorspace for 2, a couch, 2 for a bunk bed’. and other variations of the same.

This was the Haight Ashbury Switchboard where people who needed a place to stay came to put their name on a list and people who had room in their houses and apartments would show up to give somebody a place to stay.

This is how the Hippies and the Revolution solved the homeless problem. People who needed hospice went to a place where other people came to give hospice.

For no money!

There were also other resources like free food kitchens, drug and suicide counselling, access to libraries but always, always a place to sleep safe at night. I spent 2 weeks in San Francisco cared for by strangers, by people of open hearts and minds who had enough to spare a wayward 15 year old runaway, running away from his collapsing word.

That’s how you solve homelessness:

YOU FUCKING GIVE PEOPLE HOMES!

Or at the very least a temporary safe place to crash that’s not on the streets, until they figure out where they’re going.

When people are lost, you give them directions. You help them find their way.

That’s what decent people do.

Nothing has both shocked and struck me dumb since my return from Europe to my native Calfornia than the treatment, nay, mistreatment of the homeless.

This state is the richest state in the richest nation on this earth. California ranks like the 5th or 6th richest economy on the planet. It rivals the wealth of whole nations. And yet, and yet the selfish, self obsessed, glutenous PIGS that reside in this state can’t be bothered to offer the most meagre of resources to alleviate the suffering of others.

People treat the homeless like scum here and it’s the most disgusting socially acceptable attitude I have ever encountered.

Voltaire said that you can judge a society based on how it treats its weakest and most vulnerable. His words not mine, but his judgement is mine and I condemn the lifestyle, the privilege, the hypocricy, the victim-blaming that fuels this Consumer Capitalist nightmare that is California.

It’s not rocket science or brain surgery.

When people don’t have houses, you house them so that they don’t languish on the streets. Sure, you get something from them for the privilege, but you don’t ignore them, you don’t spit on the homeless for not having what you have, however you happen to get what you have that they don’t.

If someone is lost, you give them directions.

If someone is hungry you feed them.

If someone is homeless you give them a home.

It’s a right, not a privilege.

Just like living, loving, working and dying.


Dropping Out to Drop In

A Facebook Dialogue with Rebecca Behar

My art is also poetry and short “fiction”. And I am head on confronting this very issue every day of my working life. I turned my back on academia where you can get paid to regurgitate curriculum while you do your real work.

Why?
Because ultimately academia is a crutch that consumes your mind and soul after a while if you’re trying to be an artist. I call academia the artist’s meth. It feels great while you’re smoking it; status, paycheck, the admiration of the young….but ultimately your artist’s teeth fall out, you get uglier from compromise, and the admiration of youth makes you psychotic when you start actually believing it.

So I decided 6 years ago to starve to death.

No, let me tell you the truth.
I determined that the undervaluing of poetry by the mainstream (commercial) was a social malaise, a symptom of a wider social problem compounded by the monetization of popular culture.

Cactus Flowers by Margarita Zuñiga. Fine Art for Sale: Enquire Below

I looked at who was actually reading and writing poetry first by hitting the poetry readings circuit. There I found the old clutching at reminiscences and the young clutching at life and strait jackets.

The number of young people 16-26 earnestly writing and writing confessional poetry struck me. Especially young women. They were confessing their angst and being young, about being raped, about being molested, about living in a world weighed down by the gravity of the male gaze. There were also cocky young men, rapping and slamming their hearts away.

So I started writing for them.
The same age group that suffers from historic levels of suicide, anxiety and depression, gave me fodder for my writing.
I wrote and read to them in public and my piece Suicide Note gained an audience of lonely girls who would approach me after my reading to highlight how that poem in particular struck them as they didn’t realize that other people felt as they did.

Someone I Missed

I also began carrying copies of my modestly selling my author copy books with me everywhere I went, signing and selling copies by hand at readings. But also if I met someone new in a cafe or party and the conversation got to the “and what do you do”? part, I’d answer, “let me show you” and pull out a copy of my latest.

“I’m a poet, would you like to hear a poem?”

IOW, regardless of the market, I decided to take my professional seriously and not try and disguise the thrust of what I do. I always have enough author copies of my books within reach so that when someone asks where they can buy one of my books, I list the usual Amazon, Barnes&Nobel, bookshops local to me and then I add “or you can buy a copy from me and I’ll sign it for you”.

At this point, I am ahead of the market because I have numerous direct contacts with my buyers. I talk to them. I find out who they are and why they read and what they need from an author.

Laborious, yes. Low yielding revenue, yes. Time consuming, yes. But I would match my market research on my audience against any data crunching publisher, any day of the week.

I am determined to make poetry pay.
Not a lot, but enough to make a bare boned living at.
I stopped buying things.
I stopped trying to be middle class.
I live in a meager apartment.
I collect food stamps and any other government assistance I can talk my way into and I have absolutely no shame. The government is paying me to be a poet, a writer and an educator.

That’s my government subsidized job, in the long standing, centuries old tradition of the patronized arts.

There is never any shame in survival.
How many fast food jobs did Socrates work? Or Ovid or Homer. Did Dante pack groceries at Trader Joe’s in one of his circles of hell?

Break Out!

I teach independent poetry workshops at libraries for non mandatory donations. I lecture on poetry. I do readings and signings. I collaborate with a music producer in Stockholm, Frederic Iriarte who records my readings to mix with his music and publishes them on line as albums for download streaming. Do they make any money? No. Barely enough to justify the effort.

But I am getting paid to write and read poetry, just not very well.
I love my work and the place it puts me mentally and spiritually to labor through, more than the comforts of middle class continuous consumption I have had to leave behind.

I am totally dedicated to improving upon and perfecting my work for the sake of an unseen audience. For the sake of readers I haven’t even met yet.

I am not unemployed, although I collect unemployment.
I write and teach poetry and writing.
That’s my job.

Here I am: http//igorgoldkind.com

Igor, the Poet

Don’t get me wrong, it’s much harder to be an artist than a businessman. But over 6 years, I have built an audience. I have 5,000 FB followers, nearly a thousand subscribers on other media, including my blog.

I now run into people both on and off line who knows someone who bought one of my books. I also get anonymous phone death threats, obscene emails and am persona non grata among my local amateur poetry community.

But these are small prices to pay for being to hold up my head and answer “Poet” when someone asks me what I do for a living.

I like to add “But I’m only in it for the money”.

Rebecca Behar:

“Igor Goldkind You are just describing the life of dropouts who succeeded, why not – my best friend was like this, but she went to Italia. Depends on the place. Also in some countries you cannot do anything directly with a bookshop or a library – the distribution is perfectly controled, no freelance accepted.

But it does not matter, I belong to this underground and we did wonders, and now slam and spoken word are still great. So I agree that it is very difficult to kill poetry – like weed. But just compare with Victor Hugo – not only his poetry paid for a big house in Guernessey, but for his expensive way of life. And anyway he believed that he was a kind of prophet. But there is something else which is what ppl can accept and understand, called “reception” in general. I think that a real poet provocative and misunderstood by definition.

About an audience and ppl reacting, this became quite easy with internet, but again all these video kids are relying on marketing. My concern is that written, hermetic, creative poetry is obviously confidential. PS – I just visited an exhibition on surrealism, this is exactly what is missing : a big bang, a scandal, a movement breaking all this business & technology boredom. I think that it is happening in Iran, with the movement “women, life, freedom”.”

Rebecca Behar, look at the life and lifestyle of Stephan Mallarme, at a time in Paris where Poets were rock stars. He didn’t compromise his art for the sake of his acquired wealth and fame. The Roll of the Dice, his last work was perhaps his greatest masterpiece inspiring CharlesOlsen and the Black Mountain Poets, as well as my first book, Is She Available?

Rimbaud was a great poet too, but died poor in Africa. And Charles Baudelaire lived off of his mother’s money his entire life. This didn’t qualify his genius nor the fact that he gave world our Edgar Allen Poe; who without Baudelaire’s promotion would have been buried in obscurity.

The Mind in Motion

The general point being is that financial reward and market value has very little to do with art and nothing to do with talent.

It’s funny that you would refer to my naked confessional as “Dropping Out”. I worked decades at corporates, in publishing in academia as a professor at the University of Liverpool. I always earned good money for marketing and publishing other people’s work. (Ever heard of the “Graphic Novel”? I coined the term in the mid 1980s and made publishers billions!)

And earned steady income teaching students how to be artists.

But I never had the balls to walk the line myself and it does take balls (or the equivalent female genitalia). And I was never completely happy with my life, having had wanted to write for a living since I was a child.

Now some 45 years later, I get to do this.
And I’m the happiest I’ve ever been. Because now regardless of my food stamps, I know that every working hour I live is dedicated to my authentic being, to the truth of my experience.

In Flight With the Truth of My Experience

(I also live 4 blocks from the beach and go there a lot to swim and stare at the horizon).

So no, I haven’t dropped out; I was a drop out, I’ve dropped in.
I’ve dropped out of the ‘real world’ of stable salary, constant consumption, obeying the dictates of fools and being happy chattel for human crushing machine Ginsberg named the demon Mollock, in Howl.

The Naked Poet: Allen Ginsberg “Death in Mollock, Cocksucker in Mollock”!

And I’ve dropped into the actual world, behind the real world, where poetry and art connect me intimately with 10,000 years of my compatriots from all over the world.

I’ve dropped into the world where me and Rumi can share a bottle of wine while watching the sunset.

In vino veritas.
In vino veritas.

You can call me a drop out if you want; but in my experience, I had to drop out to drop in.

I would like your permission to republish this dialogue on my blog. Igorgoldkind.com


The Masque of Tragedy

It’s been two years to the month since my life irrevocably changed.

It’s been two years to the month since I was forced to confront an armed SWAT team on the front drive way of a suburban swelling in the once working class neighborhood of Clairemont in San Diego. The SWAT team had been called in by a mentally disturbed, alcohol dependent woman who failing to capture my attention to her satisfaction, tried to damage one of my mother’s paintings.

She succeeded in getting my attention.

When I confronted her and seized back my property, locking my bedroom door, she smiled, exited to the front of the dwelling and called the police claiming that I was an armed and dangerous villain who had assaulted her with a baseball bat.

In retrospect I almost wished I had as the following two years consequentially proved to be a total assault on my life, my mind and my emotional well being.

Regardless of my gun point explanation to the police as to the actual reality of the situation and my accuser’s mental condition, I was handcuffed, arrested and detained in a holding cell for 4 hours. Upon my release, I was illegally locked out of my home by a lunatic I had once known in college. Months of litigation and on going harassment by the ‘Baby-Man’ and the police resulted in all charges being dropped and a meager financial settlement for the harassment I had endured.

Nonetheless, covering the bail money fees alone quickly bankrupted me financially and an injury I sustained in my right leg whilst fleeing yet another sheriff’s deputy intent on detaining me solely on the basis of one lunatic’s false accusation (I has forced to jump out of a window to avoid arrest), left me virtually disabled with a severe limp and constant pain for the subsequent 8 months.

I took refuge with a Poet friend whom I had introduced to the San Diego poetry circuit and later with the family of a motorcycle mechanic who knowing of my situation, took pity on an educated white man being mistreated and allowed me to camp on an outdoor sofa in his front garden, shielded from the rain by a shed like open roof. His generosity permitted me to recover from my subsequent hip replacement that was the only solution to my leg injury.

It was during this period, I lost my job teaching autistic teenagers poetry for San Diego City Schools last year due to my injured leg curtailing my ability to chase kids down if they ran into traffic on one of our frequent outings. So I quickly found myself flat broke and virtually homeless apart from the safe sofa I could Le in at night, policing the stars and waking to the dawn chorus of flying dinosaurs.

My days were spent either at the library or when closed, one of the two local Starbucks that graciously permitted customers to use their WiFi all day even if we couldn’t afford the price of a cup of coffee.

In San Diego, if you have no social status.
You are effectively a non person.
I learned this pretty promptly and brutally.

That said I was able to subsist on food stamps and small loans from a few sympathetically generous but equally financially challenged friends. But my main social network evaporated as I was perceived as a person in need, a living reminder of the financial precariousness most Californians live under.

However, I found new friends at the library charging their phones and discovered a community of some dozen homeless people surviving on the streets of Clairemont. Sleeping rough in front of the library after it closed. Hanging out in the public spaces of the shopping mall. Charging their phones and keeping each other company with dark humour and bitter sweet reminiscences.

Charlie, an Australian expat, struggling with a walker but usually poised at t bus stop reading a paperback and sucking back cans of Fosters. George, an ex stock broker, kicked onto the streets by his ex wife and once friends with Jack Nicholson whose daughter he dated.

Scotty, an immensely obese younger man who had been kicked onto the streets by his father after he had remarried a woman from Kentucky who didn’t want Scotty around. Scotty was always hungry and downed liter plastic bottles of soda.

Thierry, a long haired, seldom bathed hippie who feigned schizophrenia to get handouts and when not practicing Tai Chi, stacked the pebbles on the mall into precariously balanced rock sculptures.

Tim, also a younger man who had lost his job at Krispy Crème for drinking beers on the sidewalk after work. Tim was eligible for social assistance but when not drinking beer spent most his time either sleeping in his parked van or in the homes of the eldery women who occupied the affordable living tower and benefited from his physical affection.

Harry, a black mountain of a man who when he had a guitar would busk blues and American spirituals in front of the Sprouts grocer. I joined Harry on a occasion, reciting poetry with his musical accompaniment to earn enough to buy food at the grocers. Harry was also always hungry.

A thin portrait, albeit of the disaffected and unwanted inhabiting the neighborhood overlooking the parks and beaches of Mission Bay. However, I found comradely in their disaffection, their ability to survive on nothing and their dedication to helping each other out when chased away by the police or the mall security.

When I could cook in my temporary dwelling, I filled containers of beer basted beans, potatoes salads and beef stew to distribute among my adopted community. On the occasion that a young woman, usually fleeing abuse, found herself sleeping in front of the library or on the patch of green in front of Carl’s Junior. Someone would tell George who would make the first contact and provide viligant protection from the attention of wanton strangers (Usually driving by),


An Iron Balloon

You provide the bread and I’ll provide the crumbs.

Let us feed on our banquet of emptiness,

Like ghouls at a christening or body snatchers at the wake.

Let us scavenge for the barest morsels of eternity that may have gone overlooked

Slipped under the layered dust, 

Under the sediment left by crumbling ruins of  once proud memories now long obsolete.  

The mirror shatters into a trillion pieces, but who’s counting anyway?  

What is there left of the life once imagined?

Once rising above us, over the years, 

Once inflated by virtues and memories, and

Now collapsed like a defeated Zeppelin; 

Under an Iron Balloon.






© Igor Goldkind October, 2022


Why Being a Pain in an Ass is Essential to Human Survival:

From a Recent OxfordSEO Literary Representation Press Release: 09/23/2022.

A lot of people don’t like our resident unarmed poet Igor Goldkind. Although hard pressed to detail exactly what the source of their antipathy is, when asked most people who’ve met or know him agree on one thing:

Igor is a pain in the ass.

Some would go as far as to say a Royal Pain in the Ass; although any association with the recent demise of Queen Elizabeth or the Royal family in general, is merely conjecture.

When asked about his reaction to this near universal judgement, Igor Goldkind tends to shrug his shoulders and agree:

“Sure, I’m a pain in the ass, especially to anyone wedded to static protocols, conformist mediocrity and any rule that should be followed blindly because ‘that’s the way we’ve always done it'”.

Let’s look at a recent example of his ass-painery. Due to enormous stress and harrassment inflicted by certain individuals (to remain nameless until the court dates), Igor was recently diagnosed with a minor heart failure. After initial panic and a visit to the ER, the initial diagnosis, although precluding an imminent heart attack did necessitate a referral to both cardiology and vascular specialists to eliminate possible causes.

Both were seen and a routine series of tests were scheduled for this week including a Stress Echo Heart test, a heart monitor and a spectogram. Igor called his daughter and without freaking her out, brought her up to date and then gladly picked up the dice to his destiny and gave them a roll.

3 tests were scheduled for this past Monday, Tuesday and then tomorrow. A hectic week to put one’s heart through the paces.

On his way to his first appointment for the monitor last Monday, Igor was surprised to receive a text cancelling the appointment 45 minutes before hand. This was followed by two more text messages cancelling all of his heart monitoring tests without explanation apart from the fact that his insurance provider Molina Healthcare had denied them. Pulling his Thunderbird to the side of the road in Mission Bay, Igor proceeded to telephone his consultant and then his insurance provider to determine the cause of the cancellations.

As light transpired the insurance company’s independent arbitrator had determined that the tests were unnecessary as Igor had never had a pacemaker or open heart surgery. An insurance company administrator who had never even met Igor Goldkind, much less examined him, could overrule the expertise of his health provider and two consultants he was referred to who had examined him.

Hours of being placed on hold, waiting for supervisors, lodging complaints, grievances and appeals, Igor was able to get a call back from a Molina administrator who apologized for the last minute cancellations and reinstated the tests, albeit now delayed by two weeks.

However, our resident pain-in-the-ass wasn’t satisfied with his own private victory. Now that he has a member of the insurance company’s management on the phone, he demanded to know why Molina could adopt this absurd and potentially life threatening policy of over ruling of health specialists by a bureaucrat intent only on saving money?

A grievance was filed on his behalf and this morning he received a telephone call from an executive VP of Molina, once again apologizing for his treatment and then assuring him that based on his complaint, Molina had reviewed its approval policy and would from now on no longer deny a test recommendation without first consulting with the specialist who had recommended the test in the first place….across the board for all members!

This is the benefit of being a pain-in-the-ass, when you’re acting not solely out of personal interest but out of precedent and principle.

So like him or not, Igor Goldkind leads his life based on George Bernard Shaw’s Maxim:

“A reasonable man expects to adapt to the world. An unreasonable man expects the world to adapt to him. Therefore, all human progress is made by unreasonable men”.

And yes, we do do Igor’s PR!

A Throw of the Dice [excerpt]

Stéphane Mallarmé – 1842-1898

     NOTHING




              of the memorable crisis
                       or might
                                  the event        have been accomplished in view of all results  null
                                                                                                                             human

                                                                                               WILL HAVE TAKEN PLACE
                                                                        an ordinary elevation pours out absence

                                                                                                                 BUT THE PLACE
                                          some splashing below of water as if to disperse the empty act
                                                                                 abruptly which otherwise
                                                                            by its falsehood
                                                                      would have founded
                                                                                      perdition

                                           in these latitudes 
                                                           of indeterminate
                                                                      waves
                                                                           in which all reality dissolves

EXCEPT
           on high
                       PERHAPS
                                  as far as place            can fuse with the beyond

                                                                                        aside from the interest
                                                                                    marked out to it
                                                                                                           in general
                                                              by a certain obliquity through a certain declivity
                                                                                                               of fires
                                                                     toward
                                                                         what must be
                                                                              the Septentrion as well as North
  
                                                                                                             A CONSTELLATION

                                                                          cold from forgetfulness and desuetude
                                                                                                         not so much
                                                                                                 that it doesn't number
                                                                                on some vacant and superior surface
                                                                                                    the successive shock
                                                                                                            in the way of stars
                                                                                of a total account in the making

                                                         keeping vigil
                                                                    doubting
                                                                           rolling
                                                                                shining and meditating

                                                                                            before coming to a halt
                                                                                     at some terminus that sanctifies it


                                                                                  All Thought emits a Throw of the Dice.

From Collected Poems (University of California Press, 1994) by Stéphane Mallarmé. Reprinted by permission of the publisher.


Doggy-Dog People

This is a great, truth full poem.


Breathless: A Nostalgia for Oxygen

Breathless Spoken Word Poetry

I’m a Poet, a Producer and lately a Publisher of aesthetic, sometimes eclectic content that speaks to the truth of living your life in today’s moment of existence. Beyond the Real World is the Actual World, which I prefer to inhabit. There really is only one world but social delusions, language and mathematics make us concoct a duality between the “Real” and the “Actual”. It’s just a trick of the light on our senses.

Oddly and recently, I’ve received a lot of flak and unarticulated hostility from people who just like the way things are. Either they get some advantage out of our current state of disconnect or they’ve become so habituated to futilely struggling, to being dehumanized that they prefer what they’re familiar with rather than facing the unknown of change.

Having a back ground in ‘technology’ I do know one universal truth about ‘systems’ and that is ‘systems’ can always be improved upon. In fact if ‘systems’ aren’t being perpetually improved, they fall by the way side and become impediments to useful change.

As is with technology, so it is true of the human community and its social structures. My father was an anthropologist and a sociologist at a time when the very word ‘society’ was being challenged as having no meaning.

My work is about returning meaning to the term “society”. to the set of complex interactions we consider collectively as the norm and worth compromising our individuality for. Society is us and what we make of it, every day of every interaction you have with another human, either well known or a stranger to you. How you treat others out of fear or openness is multiplied by millions and the sum total consists the society we are all part of and are all living in.

No man is an island and no woman can be exiled to one.

This is not about politics or ideology, this is about awareness and mindfulness as to how each of us is as part of a whole. There’s only one race, the human race and you are part of it. The only question is with what degree of awareness are you running in the human race?

Looking backwards, in hindsight, I now realize the the steady stream of anonymous antagonism and threats I’ve received over the past year all started when my album BREATHLESS – A nostalgia for Oxygen was released last year on Bandcamp by my spoken word producer Frédéric Iriarte and largely composed by my art brother Jair-Rohm Parker Wells.

I believe it is the most popular track from the album, I CAN’T BREATH, the last words of George Floyds recited as a spoken word, ‘found’ poem by a ‘white’ voice that triggered the attention that all to soon became menacing and I have had to take unprecedented steps to protect myself from.

It is a tremendous album and well worth the free fee by which you can listen to it. I assure you that you’ve never heard anything like it before although I’m sure you’ve heard Ornette Coleman, Laurie Anderson, Willian Burroughs, David Byrne and Anthony Braxton. If not, you should listen to them too as they are the inspirations for our album.

Thank you for your attention, it’s the most precious commodity in the universe: your attention.


Poetry Showcase from Igor Goldkind


Sunflower Seeds Inside Your Pockets

Take these seeds
And thrust them deep inside your pockets
So that when you die and your body becomes the earth
Sunflowers will grow once again from the land you killed to claim.

© Carl F Emerich 2022

Ballerinas and camouflaged beauty queens will greet you in the streets
With pirouettes of spinning bullets behind barricades of sheets.
My grandmother will serve you up Molotov’s cocktails.
The orphans you murdered will dance around you sleepless until dawn
So that sunflowers will grow once again from the land you killed to claim.

Do you fear for war?
Ask of the stillness evermore,
Ask of the field, or ask the breeze, and ask the birch and poplar trees.
Ask of the children who now lie beneath the birch trees and the sky,
and let their mothers tell you once more
Whether or not you should fear for war.

They died so that the children from ev’ry shore
might live without your fear of war.
Ask those who fought, and those erased,
ask those planted in the rubble of Mariupol and Donetsk Oblast
Ask the women you embrace.
ask your mother –ask my wife–,
So that you will wonder never more
Whether you have cause to fear for war.

Who longs for war?
Who longs for war?
No one but those who are no more.
No one living longs for war
But war cares not for your longing or yearning for living.
Or your fears for war
War will always arrive uninvited to your door.

When war comes calling to your front door.
You cannot lock the war outdoors.
You cannot run and hide behind your chair
Or bury your head under the covers of your bed.

When war comes to your front door
There is nowhere to run, nowhere to go
The corpses of your neighbors will hinder your flight
You cannot let fear become your general
To give up the fight
To surrender to might.

Instead, you must stand with the sunflowers in the golden fields
Stand with our heads facing the sun.
Pour your bravery into an empty coke bottle
And pick up a gun.
Stand for freedom, for the children we have lost
Stand up for liberty, against the tide of tyranny.
Stand up for yourself as much as any other.

Summon your courage to stand like man,
Like a like a clown, like a woman, like a child.
The cries of their answer rises loud and clear
for all people, ev’rywhere, to hear.
The message now is as before:
Do not fear,
Do not fear,
Do not fear for war,

For war is already here

© Igor Goldkind March 27, 2022

For the Ukraine and for America

Painting by Katarina Anderssen © March 27, 2022
The Seeds of War
Recitation of ‘Sunflowers in Your Pockets’ with accompanying improvised score by Jair-Holm Parker Wells from the EP “Breathless” produced by Frederic Irriart (available on Bandcamp)



https://tinyurl.com/Sunflowerseedsinyourpockets


La Holy Cove

In La Jolla, California there is a holy cove
Hiding beneath the palm-tree hotel lawns
That match the pacific blue hues with emerald park greens,
In La Jolla there’s a holy cove where my childhood still lies sheltering,
Down the stairs below.
Beneath the seagull soiled sand stone, the slapping sounds of flip-flop-feet, the pelican congregations and the belching, barking mad seals who think that they are lions. 

La holy cove is a tiny sand-globe of cave and rock and
Frolicking white puppy waves.
A shelter for children  learning how to swim
Within reach of their parents’  gaze
La holy cove stretches her arms out yearning for La Jolla Shores
Across the underwater canyon, beyond the curvature of her embrace.

I jump in to swim  through the open canyon, towards adventure, towards the churning waves beyond me.
No longer confined by her protection,
I am a wild, happy seal with a snorkel to breath and fins to fly.
Swimming free, through the  miniature underwater circus of la holy cove
Past the orange Garibaldi clowns, the spotted leopard sharks, the casually waving anemones.
Overhead, trapeze-less gulls are calling out, reminding me to come up for air.

La Jolla Cove
La Holy Cove – Margarita Zuniga


Now I am beyond the cove
Beyond the underwater canyon, beyond the shoreline caves
Beyond the reach of Sunny Jim and the White Lady’s grin.
Beyond  the Tombstone markers
Where there are no bodies, just the memories of long gone Bottom Scratchers,
Ancient Greek fishermen, fallen on their spears.

I swim deep inside the Clam’s open cave
Where I first saw the world’s sunlight bouncing off an ocean mirror,
To dance on the walls of my darkness.
Where the real and unreal collude
To make memory a sanctuary,
Where childhood warmly welcomes our return.

When I emerge and meet my mother’s scared eyes
I lie down and breath in waterlogged undulations,
Of sand made liquid by my body’s memory of the oceans sway
The warm sand is a rocking cradle
My mother puts a towel around my shoulders and asks
“Why do you always go out so far? 

It scares me”.

The Rocks of La Jolla Cove – Margarita Zuniga
Ocean Spray at La Jolla Cove – Margarita Zuniga


Video

Jack Kerouac’s Essential Rules for Writing: It Still Works, Man.

These are the rules to write by, to live by, escape the penitentiary of the mediocre into the wilder realm of raw living experience, Whitman’s sun burning warmth through the skin of our beings.

These are the rules to guide by, to breath by, to masturbate and fornicate by.
Rules to die by.

These are the rules, the markers of life as it is lived as it can only be truly known.
Believe it until it’s no longer true.

Igor Goldkind


Quote

Accept!

Accept
That there is nothing you can do.
Accept
That you cannot control or know for certain the outcome of events.
Accept
That you are merely one of trillions.
Accept
That your parents are dying or already dead.
Accept
That you are dying and this all means nothing.
Accept
That you are vulnerable, shatterable to the winds of fate.
Accept
That even the mountains die.
Accept
That you are truly alone
Accept
That you will die alone.
Accept
That you will remember none of this.
Accept
What you will not accept.

Igor Goldkind 2020

Illustration by Rian Hughes 2020 from: Take a Deep Breath – Living With Uncertainty

Banned From Facebook, Again…

What can I say?

The month of January was silent due to my having accused a local mask-denier of demonstrating “a lethal stupidity”. 30 day suspension for “bullying’. I assume based on her complaint that I was telling her not to spread misinformation.


My latest trespass, again for another 30 days (first 7, until I appealed the decision), was for taking issue with a Trump supporter on one of Alexandra Cortez’s threads.

The woman was claiming that AOC had made up her account. A Portuguese participant commented in AOC’s defense whereupon the virulent QAnon proponent told the Portuguese national that he was a foreigner and to mind his own business, going back to his own country. I immediately responded in his defence by inviting him as my guest, to comment on anything he wanted to in the land of freedom of speech and then chastised the woman to stop being an ignorant American.

She complained that I was nationally slandering her for being an American manifestation of supreme ignorance. I was again suspended from using Facebook for 30 days, 27 more.

My appeals have been well reasoned and completely ignored.

I am awaiting the moral judgement of the algorithmic overlords by which human employees make decisions at Face Book. Repeatedly, I have been censured and censored for challenging misinformed comments that Facebook itself, if it contained one iota of the moral standard it claims to hold, should have caught in the first place!


If challenging and taking issue with those who question the legitimacy of the election, the validity of the pandemic or its remedies and continue to spout dangerous, Trump inspired, racist and and anti vax madness goes against Facebook’s Community Standards then those standards and their deployment are in serious need of actual public review and scrutiny.

In the meantime, I shall wallow in the righteousness of my exile.
Dostoievski won’t be drinking alone tonight in the Facebook Gulag.





Take a look at my new book and get yourself a Free review copy!
https://takeadeepbreath.one


I Predict! Amazing and Almost True!

The real war between man and machine is about whose judgment is wielded and whose judgment prevails. This battle is fought every time we use the net to transact. At what point do our algorithmic interpreters control the game?You find human judgment in abeyance and retreat each and every time you deal with a call center.

Logic is now servant to system:

“This is the way it’s done, always been done”.
“It’s not set up that way.”

We are slowly but steadily surrounding human judgment to the computational power of machines.

Soon, ‘computation’ will be a competitive methodology for cognition itself and non algorithmic entities will be on the defensive. We will compete to be better machine-like people; while the machine have already crossed the finish line, miles ahead of us.

Nourish your exceptionalism.
Don’t be so distracted by expediency that you learn to overlook your common sense.
Machines were invented to emulate and enhance human judgment, but not to replace it.
Remember who you are.

The human mind is not a machine. But the machine was made by the human mind.


Master of Puzzles By Igor Goldkind

It is seminal to remind ourselves of what fascism does when you take off its leash…


Image

Coming Soon!

In uncertain times people turn to uncertain means.  This is a book of poetry and art, of fables and philosophies aimed at  the pandemic  of  crisis anxiety so many of us are going through, not just local to us but everywhere around the world.   We are all of us and each us in this together. To

Image

COMING SOON! The Cure for Pandemania

Take a Deep Breath – Living With Uncertainty 

A book of poetry and art, fables and philosophies aimed at the pandemic of crisis anxiety so many are facing.

In uncertain times people turn to uncertain means.  This is a book of poetry and art, of fables and philosophies aimed at  the pandemic  of  crisis anxiety so many of us are going through right now in our daily lives and in our inner spaces. We are all of us and each us in this together. 

The sciences but also the arts do provide remedies.  The ancient Egyptians wrote curative words on fragments of papyrus to feed their burnt ashes to the afflicted. Lacking morphine, Walt Whitman read verses to fallen soldiers on the battlefields of the first Civil War.  

At their best, the right words are more than therapeutic, they can be  curative. Take a Deep Breath  emulates this ritual here in administering remedies for living in these times of crisis, in living with uncertainty. 


Second Hand Years

Haven’t you noticed?
I’ve been pulling my hair out not knowing who to call.
They’ve suckered us all in with another used year!
Sure, it’s been refurbished and looks a lot like a New Year, 
But don’t be fooled,
This is a counterfeit New Year being passed off as a real one.      
The surface looks sharp but its purely cosmetic.
It won’t load the latest Operating System
It’s warranty has long since  lapsed.
And its components are no longer compatible.
Don’t be fooled by fake years.
You’ll wind up forgetting the real ones.

Do something! Call somebody. 
Don’t just sit there lamenting
Demand refunds and store credits!
Stomp your feet and threaten court actions.
But whatever you do, don’t be taken in by second-hand years,
When what we really all need is a new one.


Bounce


My ego is a ball I like to bounce. 
When play is over, 
I have to take my ball back home.
Where we both live. 







'Take a Deep Breath. Living With Uncertainty'
 


Poetry Therapy: Towards an Uncommon Sense

A Brief History of Poetry Therapy
From the collection of poetry, philosophy and art TAKE A DEEP BREATH: Living With Uncertainty
by Igor Goldkind (Chameleon Publishing, 2021)

Poetry Therapy, or poetry which is used for healing and personal growth, can be traced back to primitive Man, who used religious rites in which shamans and witchdoctors chanted poetry for the well-being of the tribe or individual. It is documented that as far back as the fourth millennium B.C.E. in ancient Egypt, words were written on papyrus and then dissolved into a solution so that they could be physically ingested by the patient and take effect as quickly as possible.

The first poetry therapist of historic record was a Roman physician by the name of Soranus in the first century A.D., who prescribed tragedy for his manic patients and comedy for those who were depressed. It is not surprising that Apollo is the god of poetry as well as medicine, since medicine and the arts were historically entwined. For many centuries the link between poetry and medicine remained obscure. The poet John Milton wrote in 1671:

“Apt words have power to swage The tumours of a troubled mind And are as balm to festered wounds.” Pennsylvania Hospital, founded in 1751 by Benjamin Franklin and the first in the United States, employed many ancillary treatments for their mental patients, including reading, writing and the publishing of their work. Dr. Benjamin Rush, called the ‘Father of American Psychiatry’, introduced music and literature. The writing of poems was was encouraged, and the results were published in The Illuminator, their own newspaper.

On the battlefields of the American Civil War, Union field medic  Walt Whitman would administer recitations of verse to fallen soldiers who were well beyond hope long before the use of morphine. He was later to pen the classic Leaves of Grass, the greatest celebration of humanity in the midst of its own despair. Pennsylvania Hospital employed this approach as early as the mid- 1700s.

In the early 1800s, Dr. Benjamin Rush also introduced poetry as a form of therapy to those being treated. In 1928, Eli Greifer, an inspired poet who was a lawyer and pharmacist by profession, began a campaign to show that a poem’s didactic message has healing power. He began offering poems to people as prescriptions, and eventually started “poem-therapy” groups at two hospitals with the support of psychiatrists Dr. Jack L. Leedy and Dr. Sam Spector. After Griefer’s death, Leedy and others continued to incorporate poetry into the therapeutic group process, eventually coming together to form the Association for Poetry Therapy (APT) in 1969.

Librarians also played a major role in the development of this therapeutic approach. Arleen Hynes was a hospital librarian who began reading stories and poems aloud, thus facilitating discussions on the material and its relevance to each individual in order to better reach out to those being treated and encourage healing. She eventually developed a training program for those interested in teaching poetry therapy.

In 1980, all the leaders in the field were invited to a meeting to formalize guidelines for training and certification. At that meeting, the National Association for Poetry Therapy (NAPT) was founded. As interest grew, books and articles were published to guide practitioners in the practice. Hynes and Mary Hynes-Berry co-authored the 1986 publication Bibliotherapy — The Interactive Process: A Handbook. More recently, Nicholas Mazza outlined a model for effective 188 poetry therapy, also discussing its clinical application, in Poetry Therapy: 189 Theory and Practice.

The Journal of Poetry Therapy, established in 1987 by the NAPT, remains the most comprehensive source of information on current theory, practice, and research. There is also a relationship between psychological healing and incantations, either repeated as a musical chant by the patient or recited by the attending medicine man. Of course, modern medicine and science consider the notion of magical incantations possessing healing or restorative powers as so much superstition.

But this, of course, begs the question that if recitations and incantations had no evidential result and no beneficial property then why would have nearly every human culture have adopted the method and repeated it for thousands of years? Surely if there was no value to vibrating the air with the sound of one’s breath, rising from the abdomen, pushed upwards by the lungs, shaped by the throat, mouth and tongue, with the added stimulation of associative meanings being understood cognitively by the patient’s mind, we would have given it and its sisters, singing and chanting, up aeons ago.

I am not advocating a supernatural or spiritual causation for the effectiveness of poetry as a healing agent, but rather the supra-natural mystical cause which is grounded first in human nature and cognition, and for which there maybe a myriad of imprecise explanations, none of which can fully explain why it works. Today, poetry therapy is practiced internationally by hundreds of professionals including poets, psychologists, psychiatrists, counselors, social workers, educators and librarians. The approach has been used successfully in a number of settings — schools, community centers, libraries, hospitals, rehabilitation centers, and correctional institutions, to name a few.

SO HOW DOES POETRY THERAPY WORK?

• Poetry is beneficial to the process of introspection, and can be used as a vehicle for the expression of emotions that might otherwise be difficult to express

• Poetry promotes self-reflection and exploration, increasing selfawareness and helping individuals make sense of their world.

• Poetry helps individuals redefine their situation by opening up new ways of perceiving reality.

• Poetry helps therapists gain deeper insight into those they are treating.

In general, poetry therapists are free to choose from any poems they believe offer therapeutic value, but most tend to follow general guidelines. Some poems commonly used in therapy are: The Journey by Mary Oliver Talking to Grief by Denise Levertov The Armful by Robert Frost I Wandered Lonely as a Cloud by William Wordsworth Leaves of Grass by Walt Whitman Turtle Island by Gary Snyder as well as the poetry of Alan Watts, Allen Ginsberg and Antonin Artaud.

TECHNIQUES USED IN POETRY THERAPY
Different models of poetry therapy exist and are being refined all the time, but one the most popular is the model introduced by Nicholas Mazza. According to this model, poetry therapy involves three major components: Receptive/Prescriptive, Expressive/Creative, Symbolic/Ceremonial.

I. In the Receptive/Prescriptive component, the poet merely introduces the subject of how to focus on their own issue. The aim is to establish concentration and cognitive focus on the details, none which is revealed to the poet. Only when the poet feels confident that the subject is cognitively attuned to and non-verbally focused on the problem or issue of concern does he or she begins to ask suggestive questions as to how the subject feels, not thinks, about their issue. This provocation of tangible emotions usually comes in three distinct phases of emotional content. First is the predicament, when the subject becomes aware of the existence of the issue. This is a gateway phase, where anticipatory feelings are illicit and registered by the poet.

II. Then there is a further stage when anticipation of the issue has given way to the full experience of all the emotions, anxieties and fears related to the issue. This is usually overwhelming (or it wouldn’t be ‘an issue’ in the first place), and it is paramount that the poet guides the subject through distinct words to describe the layers of emotions experienced by the subject. The poet must ground the subject’s emotions in language. Language and the use of words is the key here, because emotions always come in complex clusters that make it difficult for both poet and subject to distinguish them and focus on the underlying causes.

“What kind of anger do you feel?”, “How would you describe your sadness?”, “How much shame do you feel? What would you compare it to?” This is a sophisticated method of word association, but rather than creating bridges between seemingly disparate words the goal is to drill down to the core emotions of the issue by refining the language, as led by the subject. Achieving exactitude of description is the task at hand. The poet makes careful notation of everything the subject says in regard to describing their emotions. It is important to keep them focused and not to succumb to intellectual distraction. Thoughts are illusions and often lies, whereas emotions are facts. Get the subject to correctly describe the facts of the matter. All meaning is metaphorical.

III. The final stage is waiting for an exit strategy. How do the feelings begin to recede? How does the issue move back into the background? What are the parting emotions? Is there anxiety about the leaving? Anticipation of an issue yet unresolved? Or is the issue impermeable, and subject to a rhythmic return? Again, the subject’s wording, their adjectives, adverbs and phrases are the material of the poem. At this point there is usually a short break to give time for the subject to recover from the emotional transitions and for the poet to briefly skim their notes and begin to focus on the flow of adjectives. It is preferable, if possible, to compose what amounts to a first draft, a flow of words which the poet can read back to the subject to confirm its accuracy.

At this first reading stage it is possible to start interjecting logical bridges between the emotional descriptors. This is the creative factor 194 unleashed. The poet, assisted by the subject, creates coherent sequences 195 between the emotional states. The poet suggests and the subject confirms or vetoes the phraseology, one line at a time. Now we arrive at a second draft which is the property of the subject. It is their poem. The preference is that the subject now reads the poem aloud and takes ownership of its content. The subject can redraft the poem a third time, or many more times, claiming it as their own. The poet has merely provided poesy prompts, the poem is the creation of the subject.

The expressive/creative component involves the use of creative writing — poetry, letters, and journal entries — for the purpose of assessment and treatment. The process of writing can be both cathartic and empowering, often freeing blocked emotions or buried memories and giving voice to one’s concerns and strengths. Some people may doubt their ability to write creatively, but therapists can offer support by explaining they do not have to use rhyme or a particular structure. Poets can also provide stem poems from which to work, or introduce sense poems for those who struggle with imagery. A poet might also share a poem with their subject and then ask them to select a line that touched them in some way, and then use that line to start their own poem. In groups, poems may be written individually or collaboratively.

Group members are sometimes given a single word, topic, or sentence stem and asked to respond to it spontaneously. The contributions of group members are compiled to create a single poem which can then be used to stimulate group discussion. The symbolic/ceremonial component involves the use of metaphors, storytelling and rituals as tools for effecting change. Metaphors, which are essentially symbols, can help individuals to explain complex emotions and experiences in a concise yet profound manner. Rituals may be particularly effective to help those who have experienced a loss or ending, such as a divorce or death of a loved one, to address their feelings around that event. Writing and then burning a letter to someone who died suddenly, for example, may be a helpful step in the process of accepting and coping with grief.

HOW CAN POETRY THERAPY HELP?

Poetry therapy has been used as part of the treatment approach for a number of concerns, including borderline personality, suicidal ideation, identity issues, perfectionism, and grief. Research shows the method is frequently a beneficial part of the treatment process. Several studies also support poetry therapy as one approach to the treatment of depression — it has been repeatedly shown to relieve depressive symptoms, improve self-esteem and self-understanding, and encourage the articulation of feelings. Researchers have also demonstrated poetry therapy’s ability to reduce anxiety and stress. Those experiencing post traumatic stress have also reported improved mental and emotional well-being as a result of poetry therapy. Some individuals who have survived trauma or abuse may have difficulty processing the experience cognitively and, as a result, suppress associated memories and emotions.

Through poetry therapy, many are able to integrate these feelings, reframe traumatic events, and develop a more positive outlook for the future. People experiencing addiction may find poetry therapy can help them explore their feelings regarding substance abuse, perceive drug use in a new light, and develop or strengthen coping skills. Poetry writing may also be a way for those with substance abuse issues to express their thoughts on treatment and behavioral change.  Some studies have shown poetry therapy can be of benefit to people with schizophrenia, despite the linguistic and emotional deficits associated with the condition. Poetry writing may be a helpful method to describe mental experiences, and can allow therapists to better understand the thought processes of those they are treating.

Poetry therapy has also helped some individuals with schizophrenia to improve social functioning skills and foster more organized thought processes. It is important to note in many instances, especially in cases of moderate to severe mental health concerns, that poetry therapy is used in combination with another type of therapy and not as the sole approach to treatment.

TRAINING FOR POETRY THERAPISTS 

Poetry therapists receive literary as well as clinical training to enable them to be able to select literature appropriate for the healing process. While there is no university program in poetry therapy, the International Federation for Biblio-Poetry Therapy (IFBPT), the independent credentialing body for the profession, has developed specific training requirements. Several studies support poetry therapy as one approach to the treatment of depression, as it has been repeatedly shown to relieve depressive symptoms, improve self-esteem and self-understanding, and encourage the expression of feelings. 

However, the only qualitative measure of effective poetry therapy is in the poesy and the results. No accreditation can guarantee or substitute for the quality of cognitive empathy that is achieved during a successful session. Ultimately, there can be no real separation between the experience of the poet and the subject. This methodology provokes a meeting of mind in confrontation with universal truths. The poet is there merely to reassure the subject that there is no hocus-pocus, no supernatural or alternative reality, and that the cognitive associations that ring true are true in the present mind of the subject. The poet is on hand to reassure, to validate the responses of the subject to radical new perspectives into their own most intimate selves, and to relieve and dispel any accompanying trauma as grounded in the normalcy of human experience.202 203 

CONCERNS AND LIMITATIONS OF POETRY THERAPY
In spite of its widespread appeal and broad range of applications, some concerns have been raised about the use of poetry therapy. 

Some critics have pointed out it is possible for people to analyze a poem on a purely intellectual level, without any emotional involvement. This type of intellectualization may be more likely when complex poems are used, as a person might spend so much time trying to decipher the meaning of the poem that they lose sight of their emotions and spontaneous reactions. Poems that are unoriginal or filled with clichés are unlikely to stimulate individuals on a deep emotional level, or challenge them to think in ways promoting growth. 

Just always keep in mind that poetry therapy may have little or no value for those individuals who simply do not enjoy poetry. 

References: 

Chavis, G.G. (2011). Poetry and story therapy: The healing power of creative expression. Philadelphia, PA: Jessica Kingsley Publishers. 

Gooding, L. F. (2008). Finding your inner voice through song: Reaching adolescents with techniques common to poetry therapy and music therapy. Journal of Poetry Therapy, 21(4), 219-229. 

International Federation for Biblio/Poetry Therapy. (n.d.). Summary of training requirements. Retrieved from http://ifbpt.org/obtaining-a-credential/getting-trained 

Mazza, N. (2003). Poetry therapy: Theory and practice. New York: Brunner-Routledge. 

Olsen-McBride, L. (2009). Examining the influence of popular music and poetry therapy on the development of therapeutic factors in groups with at-risk adolescents (Doctoral dissertation). 

Rossiter, C. (2004). Blessed and delighted: An interview with Arleen Hynes, poetry therapy pioneer. Journal of Poetry Therapy, 17(4), 215-222. 

https://www.facebook.com/realpoetrytherapy

realpoetrytherapy@gmail.com


You Know You’re a Nazi When…

You Know You’re a Nazi When…

You are more loyal to your party and it’s grand standing leader than you are to your fellow citizen.

You refer to and think of immigrants in terms of a problem.

You think political refugees fleeing violence are actually all con artists looking for a hand out.

You are repulsed by certain races.

(Be honest with yourself and recognize it. Then decide if you want to continue feeling this way. Reason is the stone path to liberation).

You ascribe personality traits and physical characteristics to people by race disconnected from culture (e.g. Caucasians are not genetically disposed towards excelling at Dungeons & Dragons; they just play it more.)

The way other people honestly love each other and what turns them on sexually makes you sick.

You think most, but not all people are worthless.

You wish your parents had disciplined you more as a child.

You think non white people can overall preferential treatment.

You think White is a culture rather than an embodiment of privilege and power.

You think certain music and art is debased and decadent.

ALL of your friends are White and the people of color you insist on citing…none of them call you their friend.

You support Donald Trump because you fear Freedom, which you call The Press and Socialism.

You like being told what to do.

You hate other people because you hate the secret weaknesses inside yourself, which everyone can see clearly while you think you’ve kept your self loathing so well hidden.


NEWS DESK: Being Is Becoming Still

https://www.mynewsdesk.com/se/irrealiste-foerlaget/pressreleases/being-is-becoming-still-video-on-youtube-from-the-album-viral-monologues-poetry-by-igor-goldkind-san-diego-slash-usa-and-music-by-frederic-iriarte-dot-dot-dot-2994268?fbclid=IwAR0VZ7q9zKI2ZXG5S4oBaOzViaRfvA9agvRd-Vcj9YYsxMkNd_YlLId07hc


Riding Johnny’s Train


I’m on your train,
Riding through the lower melodies like
Cars crashing through steel
Leaving twisted steel in our wake.

The speed of thought is a battering ram;
It’s momentum builds mass.
The faster we think the thicker we get,
The heavier gravity’s pull.

Can we escape our bodies?
Why can’t we just take our bodies with us?
Eternity surly has enough room
Our bodies are vinyl cartwheels spinning after us,

The tails of burning meteors.
We burn atmospheres so fast and hot
We don’t even know we’ve arrived
Until after we’re long gone.

And now that we’ve arrived, we’re much too early
For supper.
For the show to begin.
Unless of course, it’s already ended and we missed it again.

Riding Johnny’s Train

TAKE A DEEP BREATH by Igor Goldkind and Frederic Iriarte

The Cure for Pandemania is Here! 

An Album of Original Spoken Contemporary Poetry and Music

– Making Sense Where Nothing Else Does –

Original poetry by Igor Goldkind
Music by Frederic Iriarte and Igor Boyko

Launching September 5th at The 2020 International Beat Poetry Festival (Normally in Boston, now virtually everywhere!) https://www.youtube.com/channel/UCilhqGXf2CAARg7N7EjwNQg

The Festival Will be streaming 3 original music videos from the album for the first time.

TAKE A DEEP BREATH is available for download  exclusively on Bandcamp 

9 Tracks, 40 Minutes, $18.00   $15 EU

Original Words, Music, Video and Antidotes for Living With Uncertainty


Internationally renown fine artist and producer Frederic Iriarte and American Poet Igor Goldkind have collaborated on 9 original tracks of musical interpretations based on Igor Goldkind’s forthcoming collection of poetry also entitled TAKE A DEEP BREATH
The album of 9 tracks is being launched as a complete work at this year’s International Beat Poetry Festival and will be released for download at midnight  this coming Saturday, September 5th.

This unique multimedia work was written and produced during the pandemic in Stockholm, San Diego and Moscow.  It is intended as an artistic attempt to help us live with uncertainty and survive catastrophe living.

TAKE A DEEP BREATH is most important piece of Spoken Word Art to come along at just the right time: right when we all needed it the most!” 
–  Henry Rollins

TAKE A DEEP BREATH and step out of your comfort zone.
Just don’t look down.

2020 has been a year of both social, economic and psychological upheaval.   Humans have been required to adapt to drastically changing circumstances without forewarning and without certainty as to the outcomes. 

We are being challenged as a species to adapt. 
Adaptation is our genus but it is also painful  and exhausting. 
TAKE A DEEP BREATH is a guidebook:  a pause for a moment of reflection.   Take a break from panic and get a clear view of where we are as individuals, as a people and as a species.

Covid-19 has literally attacked our humanity however in doing so has done us the service of reminding us of our shared humanity, our common mutual vulnerability.  These are hard lessons to learn and uncomfortable changes to be made for us to survive.   TAKE A DEEP BREATH is a pause in the gloom  and a chance to regain our strength and resilience to  all carry on.

TAKE A DEEP BREATH is a step backwards in time when poetry and music were used  and appreciated as tools for contemplation, meditation and reflection on the most crucial factor in our lives.  Now that we are being confronted and overwhelmed with multiple catastrophes,  is the time to return to using  poetry for what it is designed for: 

Reflection, Meditation, Contemplation
Self-Healing and Recovery

We will survive.


‘liv’s fit now’: the negative side to weight loss

My daughter writes about body awareness and society.


The Science of Irrealism

“The truth is always an abyss. One must — as in a swimming pool — dare to dive from the quivering springboard of trivial everyday experience and sink into the depths, in order to later rise again — laughing and fighting for breath — to the now doubly illuminated surface of things.”

Franz Kafka

We quest for meaningful truths about our existence and what we bring to bear upon our environments. Mathematics, science and technology enable our mechanical ability to crunch big numbers, calculate near infinite possibilities and deliver probabilistic results.

To be able to knowledgeably predict the multitude of buying behaviors of literally millions of customers using Amazon is an impressive computational accomplishment, in the service of consumer capitalism.
Or to be able to use peoples’ most personal and intimate preferences and tastes as unstructured data, to be sold onto those who would better manipulate our preferences for profit.

Profit motivates the interests of those who control data to use it in order to steadily limit the range of free (unpredictable)choices to achieve more predictable decisions. The more predictable the judgements of choice, the better the profit in meeting those wants. The freer the will, the wider the spectrum of discernment between what is needed and what is merely desired. Not ideal customer relations if your goal is for the customer to buy exactly what you tell them to buy and have already prepared them to buy.

But the truth is that we are all free to make choices, even when there isn’t much to choose from.

We are still free to deviate from the predictable norm and exercise our wider, human judgement in our choices. But to do so successfully is to break down the predisposed contexts to our decision making. We would need to embrace the fact of Uncertainty, unpredictability and see beyond the unreliable predilections of Causality. We must, so to speak, break our causal chains as they have been manipulated in advance by pragmatic and diabolic conventions.

To live outside of predetermined contexts, to break out of the “real world” into the actual world, where we really exist necessitates first the understanding of context in the service of truth. To understand the dichotomy between perception and interpretation we should adopt a new vocabulary: The study of interpretation is called Hermeneutics, which is the scrutiny of language mainly text, in the context of interpretation.

However, language is not limited to text.  Much of human history (of consciousness), has been devoted to poring  over sacred and heretical texts; but  there is also the language of dreams and music which are open to both reading and expression.

Then there is of course, the language of the image. The useful lie of representation, predating photography by some 30,000 years.

In so far as hermeneutics is the study of text and its interpretations, Irrealism examines the language of images by posing  that no one account or one representation of a reality can accurately account for that reality apart from that one possible narrative.   But there are millions of narratives, millions of representations of any event or occurrence in reality.   There exists a vast multiplicity of perspectives and vantage points of which no one of which can be designated the sole  “true” representation.   Namely because the quantum diversity of perspectives is fundamental to that singular truth.   This is one of infinite possible worlds but the only truth that can be found in this assertion is within the context of an infinite number of real possibilities.

Thus we each  stand on a ledge overlooking the infinite, the universe waiting for us to take a step in whichever direction we choose.

Irrealism casts light on this distinction.  There is no one reality or real event, but a multitude of infinite possibilities, some more probable than others in terms of  predictive outcome.  But to understand this and sustain it visavis perception requires first a relinquishment of the notion of one sole truth or truthful perspective.  The truth is not found in once account, one representation; nor it it found in accumulating and theoretically distilling all possible accounts and perspectives.  Instead, the monotheistic idea of one truth needs to be exchanged for the greater truth of infinite diversity in limitless combinations.   

Irrealism is a type of existentialist literary artform for which the means are continually and absurdly rebelling against the ends that we have predetermined for them. The whole causal relationship between means and ends is brought into question and we gain the insight of restraining from linking events, so as not to fill in gaps with significance.

If we can easily detach significance from coincidental events and understand their own phenomenal existence without added meaning, then equally we can detach significance from events that just happen to follow each other in time. By freeing events and objects from the phenomenal artifice of a causal chain of meaning, we gain an irreal insight into the true nature of events and objects as they exist.

Like existentialism, Irrealism has presented itself as both a philosophical argument and a work of art in which the philosophical principles are demonstrated by the fictional subjective experience of a protagonist. For examp0le,  In THE MALTESE FALCON, Dashiel Hammet’s existential detective, Sam Spade is a free man as he is free from the compulsive and lethal greed of the antagonists.   At the end of the film and novel, Sam chooses the virtue of duty over love .

By proving the reality of an existential choice as a empathetic human choice, the fiction delivers a more visceral universal understanding of the underlying principle.  

Some lies reveal deeper truths. 

Breaking attachment to one true account or representation permits the “irreality” of circumstance to become our context.   This is akin to wavicle theory in which light is not reduced to one structural account but rather we adapt our contexts to fit the data.  Sometimes light behaves like and can be measured as particles and sometimes it cannot.  It can only be measured within the context of waves. So is light either a particle or a wave?  Well neither, nor both.  The truth is that light exists outside of our realm of contexts.  It is not unreal to describe light as a particles, but it isn’t solely true either.   Nor is the fact that light consists of waves soley true.  This quantum perception  version Schrodinger’s Cat does not dwell on the mortality of the cat but rather on our ability to perceive beyond  uncertainty.

The awkward term “wavicle” is a contrivance of vocabulary: there is no such object as a wavicle.  All there is,  is a misleading  name to make it easier for us to measure and understand the phenomenal nature of light, not its physicality.     In this light, so to speak, Irrealism addresses the false  dichotomy of physicality vs the phenomenal.  Yes, the universe is a physical one and objects and events have gravitas and yes, the universe is merely comprised of what we perceive and subject to the limits of our own perception.  The universe is neither singularly physical nor singularly  phenomenal; nor is it both.  As both interpretations hold weight in their individual contexts, neither are false but again neither by itself is true.  The perception is not one of unreality (or falsehood or fantasy) but of irreality, reality is not above what we perceive and experience, but behind it.

So it  is with irrealism.  The philosophical premise of Irrealism is that both the physicality of objects and events is one context, whereas their phenomenal content, our perception occupies a separate but parallel context.  Objects and events exist in both worlds’ the physical and the phenomenal.

Irrealism demonstrates the irreality of events and objects by demonstrating existence as neither/or.   An irreality demonstrates objects and events outside of their contextual rules.    Viscerally this can be expressed in Art & Music  and cognitively,  in philosophy and poetry.

In philosophy, the belief that phenomenalism and physicalism are alternative “world-versions”, both useful in some circumstances, but neither capable of fully capturing the other.

Irrealist art and literature features an estrangement from our generally accepted sense of reality.  Which explains the often welcome sense of discomfort or unease that often accompanies taking in an irrealist perspective.  SF and Horror are good examples of that unease and rumbling anxiety as entertaining.

An example of this would be Franz Kafka’s story The Metamorphosis, in which the salesman Gregor Samsa’s plans for supporting his family and rising up in rank by hard work and determination are suddenly thrown topsy-turvy by his sudden and inexplicable transformation into a man-sized insect. Such fiction is said to emphasize the fact that human consciousness, being finite in nature, can never make complete sense of, or successfully order, a universe that is infinite in its aspects and possibilities. 

Irrealism is the Impossible and the Unexplainable laid as foundation for an art form that can directly communicate, by feeling rather than articulation, the uncertainties inherent in human existence  and the irreconcilability between human aspiration and human reality.

This suspension of the temporal extrapolation of causality requires a vantage point outside of the law of causality, (that every phenomenon and corresponding qulia has a predetermining cause).  

The balls falls down because you threw it up because of therule: what goes up must come down. This fundamental layman’s interpretation of Newtonian laws of motion  of course derives from a specific time frame that is  pre space travel.  To travel back to this context and suggest that this law may not always apply universally and that there are contexts such as weightlessness for which the causal relation does not exist,  is an example of irrealism.    

To suggest to Newton that what goes up doesn’t necessarily come down is to express an unreality to Issaic based on the context of his understanding.  Moreover as Newton’s laws of motion are universally adopted as convention, to assert this truth too loudly will get you locked up in a mental asylum.

Those of us living Newton’s Impossibility know that whether or not the ball falls down is completely dependent on the existing context.  To suggest a state of weightlessness to Newton’s context is an irrealism.  It is false within the given context but true in  a greater but remoter context.   What we call ‘real’ appears to be exterior to us and perception-independent when in fact, it is neither.  Irrealism exposes the mythic unreality underlying our virtual fixed world, the world we  manifest with our minds by responding to certain stimuli in our environment.  These stimuli and their interpretation  sketch  the internal map of our presumed outer world experience.

It is because of this  out of context impossibilities that Irrealism is considered to be dream-like in nature, which is a justifiable description so long as we remember that the Irreal representation does not relate  a particular  dream that we might have had but instead evokes aspects of the dream-state within the work. Irrealist  objects occupy our dreams as props for symbolic meanings much as one reads the symbolism within a medieval painting or a   film wherein every object captured is there for a meaningful reason.  

 To understand that reality exists both outside of and inside of perception,( not in one or the other soley nor both together),  is to glimpse the tapestry of infinite possibility divorced from the coincidences of causality.   Quoting the American  philosopher Nelson Goodman “as much as we might try to order our world with a certain set of norms and goals (which we refer to as the real world), the paradox of a finite consciousness in an infinite universe creates a zone of irreality.  The Irreal  is that which lies beyond [or behind], the real”) that offsets, opposes, or threatens the real world of the human subject.

Irrealist art highlights this irreality, and our fascination with it, by combining the unease we feel from a world that doesn’t conform to our desires; with the narrative quality of a dream state wherein safe and familiar realities are being constantly undermined.  

 “We are not speaking in terms of multiple possible alternatives to a single actual world but of multiple actual worlds.] Goodman makes no assertions regarding “the way the world is” and that there is no primary world version i.e. “no true version compatible with all true versions.” nor world-versions” of the world”.  Instead he describes worlds as “made by making such versions”. As Goodman says, “Not only motion, … but even reality is relative.”

Irrealist art shows us this.

A successful irreal work of art, music  or literature confronts its audience  with a perception that cannot simply be translated as merely a fantasy, speculative  or as a symbolist work. . Thus cut off from the familiar context of what is possible and ultimately explainable, impossible, one is left alone in the company of the absurd.  It is thus communicates directly, “by feeling rather than articulation, the uncertainties inherent in human existence or, to put it another way… the irreconcilability between human aspiration and human reality.” 

The artist Tristan Tondino writes, “Realism is an Irrealism. Reality is plurality – we partially create it, and we must open our universes and our perceptions to all possible versions of it.     

Irrealism is a vaccine for living with the truth of uncertainty

© Igor Goldkind 2020. (all augmenting quotes are attributed to Nelson Goodman)

Thanks to Franco-Gallic Irrealist artist Frederic Iriarte [Frederic@iriarte.info] for the loan of his work. All images are © Frederic Iriarte and cannot be reproduced without his permission.

Thanks to Franco-Gallic Irrealist artist Frederic Iriarte [Frederic@iriarte.info] for the loan of his work. All images are © Frederic Iriarte and cannot be reproduced without his permission.


The Viral Monologues

www.mynewsdesk.com/se/pressreleases/being-is-becoming-still-video-on-youtube-from-the-album-viral-monologues-poetry-by-igor-goldkind-san-diego-slash-usa-and-music-by-frederic-iriarte-dot-dot-dot-2994268


Viral Monologues by Igor Goldkind

https://unic6.bandcamp.com/album/viral-monologues-poetry-by-igor-goldkind-and-music-by-fr-d-ric-iriarte-unic6


Pandemic: The Cure for Panic in the Face of Uncertainty

What if we thought of this uncertainty
as the Jews consider our Sabbath—
As a sacred space in time?
Stop travelling
Stop buying and selling.
Stop working.
Give up for now,
trying to make the world
better than it is.

Instead, Sing. Dance. Pray.
Write songs and read poetry.
Paint the pictures from your eyes.
Walk amongst the leaves and the stars.
Touch only those to whom you have commited your life.

Sit down.
And when your mind and body have become still,
reach out with your heart.
Know that we are connected in ways that are both terrifying and beautiful.
No one can deny that now.

Do not reach out with your hands.
Reach out with your heart.
Reach out with your words.
Reach out with all the curled tendrils
of compassion that connect us invisibly,
where we cannot touch each other.

Promise this world your love
for better or for worse,
in sickness and in health,
For as long as we all shall live
In this time of mass uncertainty.


In & Out

This where I am at this moment in time.
At peace both inner and outer.
My hand polishes the glass I hold,
Until there is no longer an inner nor an outer.
Only what is left in between.


San Diego Beats Poets

Igor Goldkind

San Diego poets are wet gutter snipers
Taking pot shots at frivolous affluence and misspent eternities
From the street corners and back alleys of our prematurely grey dementias.

San Diego poets cast lines like fishing reels
Screaming curses at angels in heels while
Humming blues tunes to the damned, under our breaths.

San Diego poets spit surreal spiels into ribbons of unfurling images
That rain down like bright pathetic confetti
Against a blank horizon of an empty human empathy.

San Diego poets slide their wild, horse hair bows
Across taut, tied strings that sing
Above a psychedelic landscape of the gradually worsening human condition

You and me are not blind instruments of self-immolation.
We do not have to sit at the center of the fire to make it our home.
We can play our songs on sad air violins
And dance in the rain to drown our sorrows in the sea of greater uncertainty.

San Diego poets press our runny noses against
The pained windows of badly lit coffeeshops and crafty bookstores,
Hosting poetry readings for the over groomed;
Those educated only in the blind arrogance of their own judgements.

San Diego poets litter the streets with our menial typewriters
Preaching doomsday fire sales to tourists and
Liberation to those still hounded by carnivorous ambitions
In the current climate of fear that tries to pass itself off as survival.

San Diego poets never have enough money to buy you a drink
But will spare you a cig-regret –
–if you’re willing to spare the change you need you to make
–to make your tomorrow just a little bit better.

San Diego poets are all clowns, fools and charlatans
Keeping ourselves amused on the ragged streets of cold hangover dawnings
Whilst skipping around and dancing through the circus of mediocrity that pervades us.

San Diego poets migrate like flocks of hummingbirds
Seeking warmer climes and heartfelt compassions.
Blurring our wings the whole distance in getting there.

© Igor Goldkind, January 2020


Gatha

Gathas————————————>

Each moment of daily life is an opportunity to arrive in the present moment. Gathas are short verses that we can recite during daily activities to help us return to the present moment and dwell in mindfulness.

As exercises in both meditation and poetry, Gathas are an essential part of Zen Buddhist tradition. Using a Gatha doesn’t require any special knowledge or religious practice. Nor does it adhere to one style or structure. It only follows the rule of leading the reader back to their present moment of existence.

Here is my attempt:

“The reflection of a reflection is your reflection

Upon the surface mirror of a pool,

Being slowly filled by the very source of the life

You first reflected on.

Now jump in the pool!”


Death in My Garden

Death is in my garden again,
Whispering to my flowers as he pulls away the weeds.
Plotting and potting each stem as it grows
Making certain that the roots are shaken of clinging regrets and life’s debris.
Only to cut my life short more easily.

Does death have a sweetheart? I wonder.
A beautiful woman who he woos and waters with my love?
He gathers my blossoms into a beautiful bouquet
Of lost souls and freshly cut lives.
To gift to the one who holds him closest.

She presses his dead heart to her breast with one hand
The bouquet that surmises my life with the other.
She holds his weight against her body.
Until death sighs and buries his head between her breasts
So she is certain that he will return to his labours in the morrow.


How to Speak to a Distant Star

Thank you so much for your light
I came here especially to see it and I was not disappointed!
Your shimmering light so beautiful
That it penetrates deep inside my darkest well.
Filling the emptiness of the dark  with your long journeyed light.

You remind me that I am part of your beauty
That we are all beautiful when bathing in your light.
And that your talent for night
Opens our hearts and our minds 
To the Beauty that would hold us closer to her breast.

Nourish us with Your love 
So that we may flourish and
Become as beautiful as 
You have always been 
And always will be.


Go Fuck Yourself!

Go Fuck Yourself, you pathetic failure.
Leave the arts to the poets, the dancers and the painters
Go get yourself a real job, a real vocation.
Fuck off and leave those of us who fight for our culture alone.
Fuck off and stop leeching the creative spirits of the secular martyrs who have sacrificed their lives on the holy altar of Art, Truth and Freedom.
Go Fuck Yourselves!
And each other in your sleazy stinking orgy of self-gratifying bigotry and weeping pustule aesthetics.

Go Fuck Yourself in the Ass With Your Own Extended Nose
Go let yourself get fucked in the ass by all the bogus arts nonprofits that pocket tax money to further their own finances while cheating artists and reviewers out of their livings.

Go write yourself a grant.

Write up your mission statement in day-glow gold-gilded writing.
Put on your ‘supporter-of-the-arts’ makeup
Keep counting the coins in your bookseller’s till
While prescribing the rules that determines who is in and who is other.

Go Fuck Yourself and try reading a book for a change.
Go read Whitman, Bukowski, Anais Nin and Henry Miller on art.
Let William Burroughs into your dreams.
Go get yourself a self education.
In the meantime, shut up, sit down and just listen:
You are the enemy of art, the enemy of poetry, the enemy of life.
And we’re coming for you.
Because all you are is in the way.


What He Said She Said (v2)

This is a much better final version laving dark stains in my sink!


What He Said She Said (v2)



She said Hii!
I said hello
She said let’s go for a drink.
I said sure.
She asked ‘what are you having’?
I said, whatever you want.
She said, thank you for thinking of me first.
I said your pleasure is all mine.

Later she sent me a text.
‘Have you ever tried phone sex’?
She said.
I said ‘Sure’.
She said how about now?
I said I need to go home.
She said she did too,
She sends me a naked picture of herself.

Are you hard”? She asks
‘Sure’, I said.
“I want you to fuck me”, She said.
‘Shall I come over’? I say.
“No”, she said. 
“Let’s meet and fuck tomorrow. 
But for right now, just this moment 
Can you just talk to me”?
‘Sure, ‘I said.

Right now I just want you to tell me how you’d like to fuck me.
‘Do you want me to come over,’ I said again.
“No,” she said, 
“Don’t come over 
Just talk to me and make me cum.
I just love the sound of your voice”.
‘Sure’, I said. And she did.
‘Are we still getting together tomorrow by the fountain in the park’?
I asked, after a while.
‘Of course’, she said.
‘Great’, I said.

The next morning she sent me a message:
“I’m sorry but your age is something 
I just can’t get past, 
I’m not meeting you next to the fountain, I’m sorry.
You’re just too old and I shouldn’t have let things go so far

I just can’t get past that; your age”
‘Sure’, I said. 
‘Neither can I without fatal results’.
She did not laugh
“I’m sorry, but that’s how I feel” She said.
‘That’s how you feel’, I said.
Later that morning I died my hair black

and left dark stains in the sink.


Poet Sex

My Flaming Heart

All I need is a gorgeous woman who wants to
Make love all day
And let me write her love poems in the sunlit afternoon
s
That pass from time to time.
Now and then again.


Poetry Therapy

Everyone wants to be free.
ven from the things that once gave us comfort.
We are like children who swap our blankets
For softer ground.

So why do you wait  to be free
When the keys to your cage 
Are hanging right outside your front door?
Reach through the bars with your hand
Stretch your fingers far and bend your will around the bars.

Your mind is your best friend, your best teacher, your best doctor,
Whether you believe it or not.
In spite of everything you’ve done to yourself,
Your mind really does care about you and often thinks of you, quite fondly.

Just let your mind mend itself
Heal yourself with a few choice words.
Your own words.
When you say:

The truth is not a cold tombstone
The truth is not a judgement
The truth is a flowering realisation inside your own living mind.
Pulling you outwards, & forwards, enraptured by Time.

When my breath and
My will are as one,
The universe swallows me
Whole.


On the Southside of Border Town

13,200 brown children are detained.
Taken from the arms of their parents by American immigration authorities.
Infants are held tightly, cared for by other children
In dirty, neglectful, and dangerous conditions
That scar the southern border of the American Dream
The SCOTUS Jenny Flores settlement mandates by law that children must be held in safe and sanitary conditions,
“Moved out of Border Patrol custody without unnecessary delays”.
This is the Federal Law
Except children are taking care of children on the south side of Border Town

The conditions the human lawyers found, they found inhuman
Flu and lice outbreaks left untreated,
Children filthy,
Sleeping on cold floors,
Guarding each other from the guards.
Most have been there for weeks.
Constantly switching blankets between covers and floor mats.
Everyone is crying, crying all the time
Only children are taking care of children on the south side of Border Town

Across El Rio Grande; across that lazy river
A scared little girl stands on the safe American shore; then jumps back in El Rio
To reach her father and cling to him as he swims back to Mexican shore to retrieve her mother.
El Rio’s currents care not of human intent;
The river just flows and it flows and it flows,
Until the little girl and her father are washed up, facedown on the shore.
Her arm still protecting him, curled around his neck.
You know, just like your daughters and mine have done countless times before.
Dead children are taking care of their dead parents on the south side of Border Town.

A treacherous river divides this nation
There are twisting bends and perilous nationalist waters to traverse.
When death took the scared little girl and her father, I hope he took them together
So that they can be forever together
If only in the little girl’s dream.
When will we stop murdering the poor just for being poor?
The only document you need to prove you’re human is the record of your deeds
While children are taking care of children on the south side of Border Town

A 2-year-old boy locked in detention, wants to be held all of the time.
He has wet his pants and has no diaper
He is wearing a mucus-smeared shirt.
He does not speak.
Two detained girls, ages 10 to 15, have been doing their best to feed and soothe the clingy toddler.
Children taking care of children
The 10 year old girl speaks for the quiet boy:
“A Border Patrol agent came yesterday and asked me’:
‘Who wants to take care of this quiet little boy who nobody wants?’ So I said us.
Because only children are taking care of children on the south side of Border Town



“Nor shall any State deprive any person of life, liberty, or property,
without due process of law; nor deny to any person within its jurisdiction the equal protection of the laws.” ~ The US Constitution


The Stars

There are few shreds of dignity left
When you drown face down in your own back street gutter.
You can cry out as loud as an archangel’s horn, if you like.
It won’t do you any good, or any harm either.
You still can’t silence the wind or turn back the tide.
Fate is nothing personal.

It’s just the universe catching up and then passing you by.
Your dream of yourself evaporates,
Forming clouds that obscure the night’s sky.
The stars are leaving you now, blinking out one by one.
This is the last moment of your own
self-awareness.
Your last chance to figure out what the fuck’s been going on.

It’s very much like the moment you first awoke
Although your mother’s smile is nowhere to be found
All that remains of her unlimited love is your fast fading memory
The sound of her voice calling out to you to come home now,
In the far distance,
From where the stars have gone to mourn your passing.


So You Think You’re Going to Shoot Me?


So You Think You’re Going to Shoot Me?

The real blood libel.

So you think you’re going to Shoot Me?
I got news for you goyim,
You’ve been shooting at me for 900 years
From arrows to bullets to canon and you still haven’t hit me.
Because I am no other than you.
How can I replace you when I am you?
Open your eyes, you are shooting the gun at yourself.

You don’t get it.
This must be the trick of the devils’ twisted tongue, right?
The one that tries to deceive you
With the facts of truth
Poured from the grail of reason.
Go on, have a gulpful .

No, you can’t shoot me, you can’t even aim straight.
Your hatred is so predictably boring,
Always looking for someone else to blame
For your failure as a human being.
Anyone should do, but
Just like a bad movie cliche, you pick the Jew.

How can you shoot me,
When most of us are already dead?
Replaced, misplaced, driven from your nations’ borders.
Baked in your ovens.
Never even pausing
To wonder what the difference ever really was.

Now we have nations, guns and missiles and
Our own black-booted armies, to protect us from bad shots like you.
To protect us from everyone but ourselves.
Now we can sip from the same blood cup,
While hating then shooting,
All of the Other Jews.


Our Lady




You are our lady
And now your dress
Is flames.
The beauty of your sunken dome from a drone
Is a poem in itself.
Written by us and
Destroyed by chaos.

This is what we do that rivals the stature of the gods:
To astound ourselves and each other,
With the wonder of
Pure enduring creation.
The sacrifice we all make to our better selves
Who gave buildings wings and
Lay the foundation stones of
Our own perfecting.

Epiphany is not found in the act of worship
It is found in the insight gained by a gratitude for the world.
Exactly the way we built it.
Exactly the way we know it to be.
Whispered prayers are but poetry
That none other than you will listen to.
It is good to talk to yourself,
To sing in harmony with all the selves who are listening,

Wearing
Not false, but true masks
Revealing the kind of truth that can only be told with a lie.
The subtler architecture that carves heavens into the spaces on this earth.
Reconstructing what can be seen behind your faces,
Behind all the saints who guard you,
Behind the divine grace of your stature.
The sensuousness of your catastrophe is breathtaking.


© Igor Goldkind 2019


Notes from a Facebook Exile

Once again the ghostly powers of Facebook have judged me and found me wanting.

Or wanting of the veneer of non threatening, amiable posts. Nothing that would offend a Humming Bird of nerve endings. A Calvinist shaking in their boots. I’m not a Facebook post, you don’t have to like me!

My grave offence was to post a photograph of the great American poet Allen Ginsberg standing naked on a Moroccan beach. The original naked poet; metaphor and literal combined into one. His words, not his images were deemed obscene way back in the last century. There was a public trial and unlike Socrates, Ginsberg (and City Lights, the publisher) were both found not guilty of obscenity. Howl was deemed a work of art and protected under the first amendment. Why doesn’t Facebook abide by the first amendment instead of hiding like a coward behind their Emerald City curtain of Community Standards?

And why don’t Americans know their own history?

I had the opportunity to meet and talk with Allen Ginsberg during my Freshman year, when he had come to do a reading and lead a group meditation paying his dreadful table accordion. Was I 17 or 18? I was studying Heidegger and Charles Olsen, the Action Poet; Kandinsky’s New York roommate right round 1959 thereabouts, when the photo of Ginsberg on the Beach was taken. But I knew all of his work, inside and out. I was never gay but Ginsberg made me want to be!

I had stopped Allen in an outdoor corridor lined by lawn between two campus buildings. I was armed with my copy of the first edition City Lights Kaddish epic that I had found by blissful chance in the long gone used intelligentia bookstore at the corner of College and El Cajon Blvd, in San Diego, over a lifetime ago.

Allen looked at my book and gladly signed it. “I haven’t seen a first edition of these in years!” I told Allen about the used book store in San Diego where I had gone through all of his poetry and Kerouac and Cassidy’s First Third and Dylan’s Tarantula, Alan Watts, D.T. Suzuki’s 3 volume Essays on Zen, all bought and consumed at this temple to beatitude at the cross roads of the world. I didn’t tell him how in high school we used to climb to the top of Cowell Mountain and howl the words to Howl at the valley unfolding beneath us. We didn’t know what hungry junkies were quite yet, but it sounded good and it was real. As real as the suburbs of San Diego can ever be.

In the past present, Allen handed me my book, more of a pamphlet, back and looked me up and down and smiled. It was a genuine smile and not the least bit lecherous considering what he said next.
“Would you like to come up to my room, it’s just over graduate housing? I can show you some poem books you haven’t seen. I knew what he meant but I was so stunned dumb by the proposition (Allen Ginsberg!). I stuttered something still trying to make up my mind before I spoke. But alas, fear of the unknown vanquished my curiousity or perhaps it was my vanity to be loved by a star that was defeated.

Nonetheless I must of said something because we went on our merry ways, my thanking him a little too profusely and the back of his bald head bobbing down the corridor.

So when I posted the photo a young Allen standing nude on a Morrocan beach, I kind of felt like I had earned the right to share his image, naked and vulnerable for the sake of a poetry reading which it was more than certain that someone would recite a Ginsberg-eque poem.

The Philistines may have conquered the machines but not me as of yet.

Allen Ginsberg 1959
The Eye Has It

Revised

https://igorgoldkind.com/2015/04/26/crime-against-our-own-humanity/(opens in a new tab)


Confetti





There’s an emptiness at the heart of any space:
The air that escapes a room; an unanswered echo, a vacant womb.
There’s an emptiness in my heart
That reminds me 
All of my ideas are empty.
Floating leaves from a fumbled folder.
Coloured streams falling from the sky.

This emptiness reminds me
How slight my desires really are 
How gently they fall from the sky 
A confetti of mercy and discarded emotions,
They are in the end, 
Compared to nothing, 
Merely the litter from an emptied mind.




Let Your Mind Run Free!

 

 

 

Let You Mind Run Free


If you love your mind just let it go.
If you lose your mind, don’t worry.
It will find you again, eventually.
Trekking across the tundra,
Scaling the icy ridges
Crossing a vale of tears.

At midnight in the Dead of the Night.
Just to get back home to you.
Merely moonlight pausing to reflect upon still waters
No need to be concerned.
In future, make sure your back gate latch is secure
Before letting your mind run free.

Let Your Mind Run Free II

If you love your mind just let it go.
If you lose your mind, don’t worry.
It will find you again, eventually.
Trekking across the tundra; scaling the icy ridges
Crossing a vale of tears.

At midnight in the Dead of the Night.
Your mind will tap you on the shoulder
You’ll jump
And your mind will say ‘Well, here you are’!
Sitting alone in the last place I looked.

While I am
Merely moonlight pausing to reflect upon still waters.
There’s no need to be concerned.
Next time, just make sure your back gate is securely latched
Before you let your mind run free.


One Without the Other

 

 

Life and death are dark and light.
Like black and white,
You need one to see the other.
For without the other, 
You will never see the one.


Being is Becoming Still

Image © Wendy Farrow

Existence is a limitless screen of emptiness
Vibrant with jubilant celebrations.
And gratitude for the joy in rolling a boulder blissfully up this steep hill.
Tripping over our own thoughts like loosened cobblestones,
We no longer see the reality directly in front of us.

The truth is a truce we struck with certainty ages ago.
After losing the desperate struggle…
To cling to some kind of hope buried deep beneath the root of ourselves.
I am fearful of fully failing myself and yet
I love myself best when I am alone with eternity.


This is What Happens After You Die

Down This Drain into Another One

This is What Happens After You Die

I’m still choking on my own blood.
As it slowly fills my lungs.
I am drowning inside myself
The blood is mine; 
the air is gone,
Now so am I.

After death, there’s nothing more than that same familiar empty space
waiting for your thoughts to refill it
Infinite & Eternal
in every direction;.
both up and down and beyond before.
encircled by the horizon.

This emptiness where your awareness doesn’t so much ‘go’ 
as recollect that it’s always been here.
Look through this persisting dream!
there is no afterlife because nothing, 
not even memory, is really destroyed.
just transformed.

Into particles
into wavicles 
into higher frequencies,
your mind no longer fathoms.
so you leave it,
your mind, behind.

Crystal
liquid,
gas,
plasma.
aware is the fifth state of matter.

Higher Frequencies


The Tyranny of Social Media Mediocrity

 

After my 3-day exile from FB as sophomoric punishment for posting one among several of the spreads from my book IS SHE AVAILABLE? featuring one of Rian Hughes’s bare breasts (ok, not exactly HIS breast but nonetheless his photograph!), I am revitalised and ready to re-enter the morally ambiguous, inconsistent fray of FB’s so-called Community Standards barred cells.

By these very standards, Facebook prefers a world where women have no nipples, only dead artists are permitted to display the human body, Nazis trump radical socialists in free speech and if anyone whines and complains loudly and long enough to the invisible authorities that hide behind our screens (and Mark’s logo), they can elicit erratic judgements on the part of our social wardens. Not social workers, social wardens!

Well, I’m not putting up with it.
Reality is too precious to be mediocratized to the lowest level of education, much less lowest common synaptic denominator.

I do get it. Children use Facebook and we can’t be exposing our children to naked nipples! They might just recall sucking on one and then where would we be? I’ll tell you: outside the confines of a gated morality where scary, unpredictable things might occur! My god, what if I were to get an erection! Is there a Community Standards Forum where I can ask what am I to do with it?

After all, Facebook lays claim not just to the moral high ground, but the moral low ground and the in-between ground as well. They act on behalf of Community Standards. Not my community, that’s for sure. My community has nipples, menstrual cycles, flatulence and those troublesome erections. Not to mention madness, depression and hallucinatory revelation. Ok, I admit I hang with a strange crowd. But need I mention that they poop and pee sometimes more than once a day? Oh, the moral horror, the humanity, the humanity, the lack of humanity!

You wouldn’t know it from following Community Standards, that’s for sure. Tell me, oh great Facebook, am I allowed to bleed? For you have cut me. Cut me off from Messaging some of my friends about politics and rendezvous, not nipples. Nipples is one of those words that if you say it enough times really fast, it loses all meaning. Try it. Just don’t post it on Facebook.

Please share with your fellow users, poopers and nipple owners. WE are the Community, not Facebook’s false authority. After all, algorithms don’t live in communities, they just exist everywhere else they can shape and conform our computational reality, far away in the bowels of the flashing lights and annoying pings. Far removed from human judgement, common sense and of course human Freedom.

The machines don’t need to take over, we’ve already surrendered and their flesh-eating servants are holding their napkins for them.Edit or delete this

 

No photo description available.

Second Hand Years

Haven’t you noticed???
I’ve been pulling my hair out not knowing who to call.

They’ve suckered us in with another used year!
Sure, it’d been refurbished and looks a lot like a new year,
but don’t be fooled,
This is a counterfeit year being passed off as a real one.

Sure, the surface looks sharp but its purely cosmetic.
It won’t load the latest OS
Its warranty has long lapsed.
And its connectors are outdated.

Don’t be fooled by fake years.
You’ll forget the real ones.
Do something! Call somebody!
Don’t just sit there lamenting.

Demand refunds and store credits!
Stomp your feet and threaten court actions.
But whatever you do, don’t be fooled by second-hand years
When what you really need is a new one.


I’m a Good Catch


I can see the thin edge where your tire hits the road.
I can see the stone you threw
Skip halfway across the worldIgor Goldkind
The one that just escaped your fingertips.
I can hear your ears listen to the wind.
I can see your eyes greeting the world.

I can see your intent give rise to consequence.
I can see this in you because I can see this in me.
You are the sender as well as what you send.
I am just reflection, an open-palmed receiver of gifts.
But I’m a good catch.
I can catch a falling girl, faster than a star.



Nobody Talks to Me Anymore

 

Today was every other day.
My boss says,
“Hey, Joe, where you going with that staple gun in your hand?”
I draw a blank on my face and turn to face his.
“You don’t really know, do you, Joe?
You don’t know where you’re going.
You don’t really know who you are.
You don’t know much of anything anymore,
Do you now, Joe?”

Then he laughs at me
In front of everybody
He laughs and points at
What everybody but me can see.
And everybody laughs and they laugh and they laugh
But nobody talks to me anymore.

My boss don’t talk to me anymore.
My neighbors don’t talk to me anymore.
My doctor don’t talk to me anymore.
My mother don’t talk to me anymore.
My father don’t talk to me because
He’s long since gone
Flown far away from the words to this song.

I call my girlfriend up on the telephone
She says, “Joe, I’m not your girlfriend anymore”
And hangs up the phone.
Nobody talks to me anymore.

I call my doctor on the telephone
He says, “hello, is there anybody there”?
I say, “it’s me, Joe, doctor help me, nobody talks to me anymore!”
My doctor coughs and hangs up the phone.
Nobody talks to me anymore.

I call on my priest in the church down the road
I say “Hello, Father? my Father, is that really you?”
“Please tell me, dear Father, what should I do?”
My priest says “Joe, God don’t love you anymore”
And throws me out through God’s front door.
Even God don’t talk to me anymore.

So, I go down to a bar to have a little swim.
There’s a bar stool there where the X-mas tree should have been.
The bartender looks at me,
But he doesn’t say a word.
I hold up two fingers and point at the sky
So he pours me a double, ten-year-old rye.

Which I toss down and motion for another
While calling him “my brother”.
The bartender stares at my face.
As silent as the stones in his wall.
Nobody talks to me anymore.

On the street, the headlights blind my blinking eyes.
Strangers push past me, some I know, most I despise.
A cop car pulls up and flashes his bright light on me
The cop points his flashlight in my eyes so that I can’t see.
There’s nothing he or I need to say.
He won’t arrest me.
It just ain’t worth his time to talk to me anymore.

A ghost walks up and stares into my face.
He doesn’t say a word; just hangs there in space
Instead, he spins ribbons of colored lights
Inside my head.
There’s no knowing with ghosts no more
The dead don’t even talk to me anymore, either!

Suddenly I see an explosion of lights
There are trumpets and harps and angels in sight
A liquor store, a neon vision of light
Promises me spirits of salvation and delight
If I just step inside….
While next door, a gun store slowly cracks open its door . . .

I am my father and my mother’s son and
I’ve never before bought me a gun.
But nobody, nobody talks to me anymore.

©Igor Goldkind 2018


5 Submissions of My Latest Work

 

 

Life is Always Replaceable46fc84fcf9e45dafffb0ea2b92376a36

You might have lost something or broke something
You know you can always look for it or fix it or get yourself a new one
That doesn’t crunch her popcorn in bed.
And shoots farther & quicker than you ever thought possible for a bullet from a gun.
You know, what isn’t replaceable or even predictable is this Stream of events pushing past us
Like panicking strangers in a crowd
Or even worse, engulfing us, trampling over us, nearly drowning us,
Pushing us back from whence we came.
Then leaving us choking for breath on the shore.

Being is Becoming Still220px-Oresme_Spheres_crop

Existence is a limitless screen of emptiness,

Ecstatic contemplation
And gratitude for the joy in rolling a boulder blissfully up a steep hill
Tripping over our thoughts like loosened cobblestones,
The truth is a truce we have struck with uncertainty.
After losing the desperate struggle
To cling to some kind of hope buried at the root of our own awareness.
I am fearful of fully failing myself
Although I love myself best when I am alone with eternity.
I am safest and most secure in this clarity I call awareness.
 

Insomniac Awarenessimages-10

We who are hiding in our second bedrooms,
Licking the silver from the backs of our screens,
Are living in a different time zone
Of Insomniac Awareness.
Sometimes two, sometimes three, sometimes four or more
Lives are lived and lost each night.
In our rooms, by ourselves
Sitting precariously at the edge of our beds.
This is our legacy
The lasting perpetuity of our sensory species:
The glow that contests the light that once shone from our eyes,
Right up to the surface of our understanding.
What is not yet known.
Or what was known and long since forgotten.
Dances across the screen you stare into.
Tripping over your coded memories; in Real Time.
Who are you reading this?
Do you know
What perturbs your sleep-walk into the night?
Or are you merely waiting for the screen to pull you through?
Into your own quiet world,
Where things that count never change.
And no one is dreaming you, but your mother
Who has left you now for another child.

 

The Last Halo of Hope.IMG_4798

Hope is mortal, not eternal.
Though it may feel like eternity
Sitting in a chair by the window.
Gazing up and down the path that leads
Up the hill and down to the canyon on your doorstep.
Every morning, every evening, every day.
Awaiting an answer to your prayer for your hope to be restored.
Resilience rewarded
Patience still burning brightly
Under your old photograph on the wall where you live now.
I’m not sad.
No, sadness is just a passing rain to irrigate the eyes.
Instead, I’m a new planet
Ringed by the last halo of hope
Wrapped tightly around my head.

 

Pebblesstone-soup-blog1

Thoughts are merely pebbles
Being gently washed by a passing stream.
You are the stream.
Thoughts are merely pebbles on a beach
Being gently rounded by crashing waves.
You are the waves.
Thoughts are merely pebbles in the sand.
Being gently worn away by the passing wind.
You are the wind
My words escape on.
Words are merely thoughts
Being gently read by a passing eye.
Yours are the eyes
That can read my thoughts.

The Halo of a Hope

 

moon-halo-Aaron-Robinson-1-30-2015-e1422620675286

Hope is mortal, not eternal.
Though it may feel like eternity
Sitting in a chair by the window.
Gazing up and down the path that leads
Up the hill and down to the canyon on your doorstep.

Every morning, every evening, every day.
Waiting for an answer to your prayer for hope to be restored.
Resilience rewarded
Patience still burning brightly
Under your old photograph on the wall where you live now.

I’m not sad.
No, sadness is just passing rain to irrigate the eyes.
Instead, I’m a new planet
Ringed  by the last halo of hope
The one wrapped tightly around my head.

 

IMG_4798.JPG

 

 

 

 

 

 


Being Banned From Facebook for No Bloody Good Reason: The Moral Failings of a Computational Society.

In vino veritas.

I write this mainly for my regular readers who may be concerned about my apparent absence from FB.   I’ve always used FB as a fencing ground and now I’ve been fenced out, temporarily, for 3 days.

My account has been public for the last 5 years because I always fully intended to provoke,  and attract engagement particularly from those that find offence or challenge here or just take exception to my posts.

But mainly, I use this platform to hone my writing skills in real time.

It’s a form of art activism, Artivism.

Bringing the origins of my work; the emotions, the outrages, the political anger and the moral dismay I feel directly to confront on their walls, in their replies and in their faces, those who are morally failing.

Who do I mean are morally failing?

Well, anyone who still says they support the treasonous weasel in the White House, is a start.  But more generally Americans who should be more French than they’re English but unfortunately share more with the English propensity for worshipping dogs and traumatising their children.

The present generation of “youf”; be they white, black, Chicano, Native, Vietnamese, Gay, Chinese, Transitioning, Korean, Japanese, Indian, African, Middle Eastern (and every combination of the above), have more in common with each other than they will ever have with any of their previous generations.

Revolution needn’t be violent they just need to turn things around.

But to the point in question, I have not been in touch because I have been barred from both Facebook and Messenger for not following community guidelines, poor dears.  Except that I am as much a part of that community as anyone. Not of an algorithm that flags random posts to FB ‘s appointed moral custodians.

My crime against the community?

Reposting the profile photo of a woman’s breast dripping with red wine into a crystal goblet.  In fact, her nipple is obscured as it is drenched in wine.

You can see it for yourself here below.

What is the algorithm’s crime?  Well nothing, it just follows and acts on long lists of tedious commands; executed in the blink of time

No mind, I’ve been a naughty, naughty boy and my shrilling mother will not allow me to save the human race from amnesia.

I can’t stop the algorithm from making a moral judgement that supersedes mine, or any human’s.  I can’t have a quick word with the algorithm or anyone at FB to teach them what a juxtaposition of symbols that create an allusion to the truth.

Such as the sweet wine depicted being the mirror of the sweet mother’s milk as is symbolically conveyed by the nude breast.  You cannot make that visual allusion with a bra.

It doesn’t work.

The breast must appear as nude as it is to the baby that seeks its nourishment.  Sweet breast milk, sweet primal nourishment, sweet wine that I sip in the middle of my night to remind myself that I was once a child, protected and loved by my mother.

As were you.

Algorithms have no mothers.  And those who are the masters of those algorithms long ago put their mothers out of their eye’s way, in homes.

Please Share,
Everything.

In vino veritas.

In vino veritas.


Pebbles

 

 

Pebbles

Thoughts are merely pebbles
Being gently washed by a passing stream.

You are the stream.

Beach Pebbles

Thoughts are merely beach pebbles
Being gently rounded by passing waves.

IMG_3163

Pebbles

You are the waves.

Sand Pebbles

Thoughts are merely pebbles in the sand.
Being gently worn by the passing wind.

You are the wind.

Words are pebbles.

Words are merely thoughts
Being gently read by a passing eye.

You are the eyes

That can read my thoughts.

Soul1

Thoughts


Being is Becoming Still

human_soul_by_lumixdmc850-d48ee36

 

 

Existence is a limitless screen of emptiness,
Jubilant celebration
And gratitude for the joyous exhaustion in the rolling of a boulder up a steep hill.
Tripping over our thoughts like loosened cobblestones,
The truth is a truce we struck with uncertainty ages ago.

After losing our desperate struggle…
To cling to some kind of hope buried deep at the root of our own awareness
I am fearful of fully failing myself.
But I love myself best when I am alone with eternity.
Secure and supported by this very clarity.

Andrew-Ostrovsky_George-Redhawk_GIF


My Alley Cat

This is the latest, better version.
Can anyone else feel the submerged story emerging?
This is really a very sad and lonely story if you can feel it inside you.

Igor


My Alley Cat

My Alley Cat

I didn’t get her name.
It was a hot and wet Saturday night;
So I left the screen door wide open
Hoping for a change in the weather.

37871328_10156753268077755_5708384850646401024_o.jpg

She strolled in like the queen of Sheeba riding a breeze.
Her inspection was on schedule.
She allowed me to imagine that it was my company she was after.
Earnestly engaging my eyes with her face.

Which she put close to mine and stared into my eyes.
As if she were the only soul left on earth who still loved me.
All the while she scanned the kitchen floor out of the corner of her feline eye,
I became fascinated by her calm, steady gaze.

Once having assessed my meagre, modest, means
She walked straight back out the door she had walked through.
And out of my life again.
Leaving me to gaze at the space she had deliberately left behind.

 


Being is Becoming Still

 

 

Soul1

 

 

 

 

 

 

Existence is a limitless screen of emptiness,

Joyous celebration,

And gratitude for the joy in rolling a boulder blissfully up a steep hill

Tripping over our thoughts like loosened cobblestones

The truth is a truce we have struck with certainty.

After losing the desperate struggle…

images

To cling to some kind of hope buried at the root of ourselves

Does choice invalidate certainty?

By undermining the sense, the unravelling of our story.

I am fearful of fully failing myself.

Although I love myself best when I am alone with eternity,

basicconceptsSecure and supported by this universal clarity.


Blue Notes



 
imagesDepression is merely an afterthought.

A reflection on deeds that cannot be undone
But our thinking is cut off from the action.
A circuit is broken in a chain that cannot be rejoined.
images-2We are slaves to our memories
Being tortured in real (not imagined), time.
We recall everything from our own anxious center of risk

Hiding the moment we know to be true;
From ourselves, yet again.
images-1

Your Soul

 

 

So who is this Soul that you sing of?Andrew-Ostrovsky_George-Redhawk_GIF

This silent witness

Who counts the leaves off  of trees

 

Instead of gathering them?

And raking them into a funerary pile,

Into the giant pile that your better self will set afire and then fall from,

 

Or jump into.

Up to your eyeballs,

Up to your own personal crown of thorns.human_soul_by_lumixdmc850-d48ee36


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A Short History of Poetry Therapy: Practice and Perfection by Igor Goldkind

On FaceBook, a discussion where questions are posed and answered:  https://www.facebook.com/realpoetrytherapy/

The healing effect of words has long been recognized. As far back as 4000 BCE, early Egyptians wrote words on papyrus, dissolve them in liquid, and gave them to those who were ill as a form of medicine. In more recent history, reading and expressive writing have been employed as supplementary treatments for those experiencing mental or emotional distress. Pennsylvania Hospital, the first hospital established in the United States, employed this approach as early as the mid-1700s. 565263b60c258b2297259258628f7262

In the early 1800s, Dr. Benjamin Rush introduced poetry as a form of therapy to those being treated. In 1928, poet and pharmacist Eli Griefer began offering poems to people filling prescriptions and eventually started “poem-therapy” groups at two different hospitals with the support of psychiatrists Dr. Jack L. Leedy and Dr. Sam Spector. After Griefer’s death, Leedy and others continued to incorporate poetry into the therapeutic group process, eventually coming together to form the Association for Poetry Therapy (APT) in 1969.

Librarians also played a major role in the development of this approach to therapy. Arleen Hynes, one pioneer in this area, was a hospital librarian who began reading stories and poems aloud, facilitating discussions on the material and its relevance to each individual in order to better reach out to those being treated and encourage healing.  In 1980, all leaders in the field were invited to a meeting to formalize guidelines for training and certification. At that meeting, logo-with-pegasus-and-sloganthe National Association for Poetry Therapy (NAPT) was established.

As interest grew, several books and articles were written to guide practitioners in the practice of poetry therapy. Hynes and Mary Hynes-Berry co-authored the 1986 publication Bibliotherapy – The Interactive Process: A Handbook. More recently, Nicholas Mazza outlined a model for effective poetry therapy, also discussing its clinical application, in Poetry Therapy: Theory and Practice.

The Journal of Poetry Therapy, established in 1987 by the NAPT, remains the most comprehensive source of information on current theory, practice, and research.skeleton_hand

There is also a relationship between psychological healing and incantations; either repeated as a musical chant by the patient or in fact recited by the attending medicine man. Modern medicine and science of course scoff at the notion of magical incantations having healing or restorative powers as so much superstition. But this, of course, begs the question that if recitations and incantations had no evidential resort and no beneficial property then why would every single human culture have adopted the method and repeated it for several thousand years? Surely if there was nothing to vibrating air with the sound of one’s breath as well as the added stimulation of associative meaning being read cognitively by the patient’s mind; we would have given it and its sisters, singing and chanting aeons ago.

I am 30123926_10215993633815156_874551244336406748_nnot advocating a supernatural or spiritual causation for the effectiveness of poetry as a healing agent but rather the supra-natural mystical cause which is grounded first in human nature and behavior for which can be a myriad of imprecise explanations; none of which explain why it works.

Today, poetry therapy is practised internationally by hundreds of professionals, including poets, psychologists, psychiatrists, counsellors, social workers, educators and librarians. The approach has been used successfully in a number of settings—schools, community centers, libraries, hospitals, rehabilitation centers, and correctional institutions, to name a few.

How Does Poetry Therapy Work?

As part of therapy, some people may wish to explore feelings and memories buried in the subconscious and identify how they may relate to current life circumstances.    Poetry is beneficial to this process as it can often be used as a vehicle for the expression of emotions that might otherwise be difficult to express

•Promote self-reflection and exploration, increasing self-awareness and helping individuals make sense of their world

•Help individuals redefine their situation by opening up new ways of perceiving reality

•Help therapists gain deeper insight into those they are treating

• In general, poetry therapists are free to choose from any poems they believe offer therapeutic value, but most tend to follow general guidelines.

It is recommended selected poems be concise, address universal emotions or experiences, offer some degree of hope, and contain plain language. Some poems commonly used in therapy are: “The Journey” by Mary Oliver “Talking to Grief” by Denise Levertov “The Armful” by Robert Frost “I Wandered Lonely as a Cloud” by William Wordsworth “Leaves of Grass” by Walt Whitman “Turtle Island” by Gary Snyder The poetry of Alan Watt, Allen Ginsberg and others.poem.brown_

Although the selection of material is often by the therapist, those being treated might be asked to bring to therapy a poem or other form of literature they identify with, as this may also provide valuable insight into their feelings and emotions.

My Technique in Poetry Therapy

A few different models of poetry therapy exist, but the  one I’ve had the most success with is a Four Phased Progression of Attention:

Recognition – Focus – Intention – Action

In the receptive/recognition phase, the poet therapist merely guides the subject to focus on their issue. The aim is to establish concentration and cognitive focus on the details of the issue which are not revealed to the poet/therapist. Only until the poet/therapist feels confident that the subject is cognitively attuned to and non verbally focussed on the problem or issue of concern that they begin to ask suggestive questions as to how the subject feels, not thinks about their subject.

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This provocation of emotion usually comes in three distinct phases of emotional content:

I. First is the one of the predicament, then the subject first becomes aware of the existence of the issue. This is the gateway phase where anticipatory feelings are registered and ideally conveyed through the prompting of the poet/therapist.

II. Then there is the full throttle stage when anticipation of the issue has given way to full experience of all emotions related to the issue. This is usually overwhelming (or it wouldn’t be “an issue” in the first place), and it is tantamount that the poet/guide leads the subject through distinct words to describe the layers of emotions experienced by the subject. Language and the use of the words is the key here because emotions always come in clusters of complexity that make it difficult for both poet/therapist and subject to distinguish and focus on underlying and suppress emotions.

“What kind of anger do you feel?”

“How would you describe your sadness”

“How much shame do you feel?

“What would you compare it to?”

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Are typical of the questions a poet therapist would ask the subject.

This is a sophisticated method of word association but rather than creating bridges between seemingly disparate words, the goal is to drill down to the core emotions about the issue by uncovering and refining the language the subject has chosen.

Achieving exactitude of description is the task at hand. The Poet/Therapist makes careful notation of everything the subject says towards describing their emotion. It is important to keep them focused and not to succumb to intellectual distraction. Thoughts are illusions, emotions are facts.

Getting the subject to correctly and precisely describe the emotional facts of the matter at hand  is the objective

III. The final phase is the exit strategy.

How do the feelings commence to recede? How does the issue recede back into the background? What are the parting emotions? Is there anxiety about the leaving? The anticipation of an issue yet unresolved? Or is the issue impermeable and subject to a rhythmic return?

Again, the subject’s wording, their adjectives, adverbs and phrases are the material of the poem.

At this point, there is usually a short break to give time for the subject to recover from the emotional transitions and for the Poet/Therapist to briefly skim their notes and begin to focus on the flow of adjectives. It is preferable if possible, to compose what amounts to a first draft, a flow of words which the poet can read back to the subject to confirm the accuracy of the flow.

At this first reading stage, it is possible to start interjecting logical bridges between the emotional descriptors. This is the creative factor unleashed. The Poet must be led by the subject to link coherent sequences between the emotional states. The poet suggests and the subject confirms or vetoes the phraseology, one line at a time.

Now we arrive at a second draft which is the property of the subject. It is their poem for which it is crucial that the subject now read the poem aloud and take ownership of its content. The subject can redraft the poem a third time in making it their own.   But the physicality of uttering the words they have chosen to express their emotional state is an act of ownership and closure.

The Poet/Therapist can either email the finished poem to the subject, hand them his/her notes or rewrite the poem into a legible form.  In any case, it is important that the Poet/Therapist ascribes the authorship of the poem to the client.  If the client is hesitant to put their name to the poem than something is lacking in the poem and must be redressed or indeed started over again.

The key to the entire exercise is freedom of expression, honesty and then refinement; exacting the poem.IMG_4323-1

Other Approaches and Other Models

The process of writing can be both cathartic and empowering, often freeing blocked emotions or buried memories and giving voice to one’s concerns and strengths. Some people may doubt their ability to write creatively, but therapists can offer to support by explaining they do not have to use rhyme or a particular structure. Therapists might also provide stem poems from which to work or introduce sense poems for those who struggle with imagery. A Poet/Therapist might also share a poem with the individual and then ask them to select a line that touched them in some way and then use that line to start their own poem.

In group therapy, poems may be written individually or collaboratively. Group members are sometimes given a single word, topic, or sentence stem and asked to respond to it spontaneously. The contributions of group members are compiled to create a single poem which can then be used to stimulate group discussion. In couples therapy, the couple may be asked to write a dyadic poem by contributing alternating lines.

The symbolic/ceremonial component involves the use of metaphors, storytelling, and rituals as tools for effecting change. Metaphors, which are essentially symbols, can help individuals to explain complex emotions and experiences in a concise yet profound manner. Rituals may be particularly effective to help those who have experienced a loss or ending, such as a divorce or death of a loved one, to address their feelings around that event. Writing and then burning a letter to someone who died suddenly, for example, may be a helpful step in the process of accepting and coping with grief.

How Can Poetry Therapy Help You?

Poetry therapy has been used as part of the treatment approach for a number of concerns, including borderline personality, suicidal ideation, identity issues, perfectionism, and grief. IMG_4328

Research shows the method is frequently a beneficial part of the treatment process. Several studies also support poetry therapy as one approach to the treatment of depression, as it has been repeatedly shown to relieve depressive symptoms, improve self-esteem and self-understanding, and encourage the articulation of feelings. Researchers have also demonstrated poetry therapy’s ability to reduce anxiety and stress in people.

Those experiencing post-traumatic stress have also reported improved mental and emotional well-being as a result of poetry therapy. Some individuals who have survived trauma or abuse may have difficulty processing the experience cognitively and, as a result, suppress associated memories and emotions.

Through poetry therapy, many are able to integrate these feelings, reframe traumatic events, and develop a more positive outlook for the future. People experiencing addiction may find poetry therapy can help them explore their feelings regarding the substance abuse, perceive drug use in a new light, and develop or strengthen coping skills.

Poetry writing may also be a way for those with substance abuse issues to express their thoughts on treatment and behavior change. Some studies have shown poetry therapy can be of benefit to people with schizophrenia despite the linguistic and emotional deficits associated with the condition. ravenskull_1x

Poetry writing may be a helpful method of describing mental experiences and can allow therapists to better understand the thought processes of those they are treating. Poetry therapy has also helped some individuals with schizophrenia to improve social functioning skills and foster more organized thought processes. It is important to note in many instances, especially in cases of moderate to severe mental health concerns, poetry therapy is used in combination with another type of therapy, not as the sole approach to treatment.

Training for Poetry Therapists Poetry therapists receive literary as well as clinical training to enable them to be able to select literature appropriate for the healing process. While there is no university program in poetry therapy, the International Federation for Biblio-Poetry Therapy (IFBPT), the independent credentialing body for the profession, has developed specific training requirements. Several studies support poetry therapy as one approach to the treatment of depression, as it has been repeatedly shown to relieve depressive symptoms, improve self-esteem and self-understanding, and encourage the expression of feelings.

Concerns and Limitations of Poetry Therapy

In spite of its widespread appeal and broad range of application, some concerns have been raised about the use of poetry therapy. Some critics have pointed out it is possible for people to analyze a poem on a purely intellectual level, without any emotional involvement. This type of intellectualization may be more likely when complex poems are used, as a person might spend so much time trying to decipher the meaning of the poem that they lose sight of their emotions and spontaneous reactions. Poems that are unoriginal or filled with clichés are unlikely to stimulate individuals on a deep emotional level or challenge them to think in ways that promote growth. Just always keep in mind that poetry therapy may have little or no value for those individuals who simply do not enjoy poetry.

The Advertising Pitch:

IMG_4325 copy

Words are the Most Powerful Magic There Is

Sometimes Your Mind Has a Will of Its Own

With PEGASUS POETRY THERAPY you can

Learn How to Read Your Own Mind!

Confusion bringing you down?

Is manic depression touching your soul?

You know what you want, but you just don’t know how to get There?

Poetry therapy is what you need when the medication, the yoga, the guided meditation, the crystals, the chakra alignment and other Somatic treatments just aren’t working.

Some things only work when you let them work:

• Restore Self-Confidence

• Achieve Closure from Painful Relationship Breakups & Lost Loved Ones

• Find a More Meaningful Direction to Your Life

• Get Unstuck and Out of Your Own Way

• Overcome Fears and Anxiety

• Control panic attacks

• Change  Addictive Behavior Patterns, like OCD

• Re-Write bad Scripts

 Recognition > Focus > Intention > Action

cc3a9851_origThere is no trick to listening to yourself and learning how choosing and rearranging your words can unlock darkened doors, de-clutter basements and clean out the attics of your life. Sometimes in merely one session.

Every Tuesday from 11:00 am until 6:30 pm at the

Inner Temple Inner Healing Center

at Eve’s Vegan Cafe 575 S. Coast Highway 101 Encinitas, CA

Contact:   realpoetrytherapy@gmail.com or

Call 858 349 6429 for an appointment.

$50- 1/2 Hour $80 – 1 Hour eve-logo

EXAMPLES & ENDORSEMENTS

PEGASUS POETRY THERAPY  has only recently launched its online version via FaceTime, Skype or Facebook video.   downloadJust add <poetry therapy> to your Skype contacts and schedule a date.   Payments accepted through PayPal or Facebook cash.  Here are some examples of the poetry achieved through PEGASUS POETRY THERAPY:

I.

Narcissus in a Nutshell

I’ve lost the person locked within the situation

Like a nut dwells within its hard shell of fearful anger.

Escaping vulnerability

Hiding from the unknown.

Hard shells, hard feelings, hardness itself

The excitement of living days in the present

Belonging to the past

I will not let go of what I can recall but not relive

My belonging to that which encompasses myself

Another nut within its shell.

To belong is to exist

Without belonging there is Nothing and

I fear nothing most of all because I do not know it

And I fear what I do not know more than

I would remedy the pain of this loss  with trustworthy tools

When two liquids are bonded  as one

A single drop of poison poisons the whole glass

And betrayal  is always poison no matter how little or how much

The glass of Narcissus’s tears is now empty

He has blinded himself rather than drink his own poison.

Instead he has left me to sip the bitter poison

Of fading better days.

Like a cat

Poised in stillness

Distracted by nothing

Ready  to pounce

I will not surrender the pain.

I will not surrender the pain.

Because the pain is my memory of the happiness

We’ve now lost

A sweet nut within a bitter shell.

II.

The Martyr

Last night I saw you beatify a martyr

With a magical brush of gold belief.

You were serious and determined

But your brush strokes were light caresses

On a sky blue span of canvass

As you gently coaxed another image into being.

You remind me of my mother earth

Stern in her compassion

Willing to tolerate just so much from me

Before reining in my love

With her brushes.

And where you have drawn your line

‘Be careful’, you said to me on parting

But all the care in the world could not stop

My bulb from bursting

Rendering me blind in the speeding night

But still seeing with the golden light

Of the martyr you have shown me.

III.

Snake Heart

This sadness, this hopelessness

Will not be swatted away

Nor drowned by the busy work

Of the day to day.

It persists

Even when I am submerged in my bathtub.

The warm water rising from the bottom of my lungs.

Until I lose the will to breath

And the sadness becomes anger

Rising to the very top of my horns

Of my red-hot raging exhaustion.

How good to be angry!

I used to be afraid of snakes but no longer.
I am hissing from the centre of my snake-heart

As you try and step over me.

Your eyes fail to see as you tread on my tail.

On my snake heart.

On my resolution without confrontation.

Without the owning of emotion

All that’s left for us is the hissing sound of machinery.


A Day in the Life of an Inspoken Poet

 

 

A Day in the Life of an Inspoken Poet

What happens in life never really unfolds like a story. Events are chaotic determinants by forces; more than you can recognize at any given moment. Forces,”energies” bouncing, conflicting competing, compromising and resolving while constantly falling forwards in time.

We are forever falling forwards in time.

But this still isn’t enough to satisfy our minds. We demand answers! Sometimes with clenched fists shaking at the heavens: Reasons, Causes, Meanings, Sense. So that we can understand how it all fits together and possibly improve our fortune at the next turn of the carousel. At the next “happening”.

We need to make Sense.

We need to investigate, to explain, to decipher our dreams, not merely dream them. So we strive to find stories in our rearview mirrors. We create links between events and project pattern, structures, relationships, understandings onto a blank canvas.

We make things up from what we feel then recount our stories first to ourselves and then to each other.

This is how we *make* sense of our lives.

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Today, I feel sad.
Alone and sad.

Tell me, is it still allowed to feel sad and lonely on a sunny southern California day? Do I need to get a sad permit or risk my sadness being towed? I’ve had this sadness in my family for many years and I don’t want to lose it or have it stolen by someone fed up with happiness.

I already feel as if my emotions have been impounded.

I am sad for and from events; exhausted from the strain of holding my head up in this churning karmic current, just so as not to drown in the Red Queen’s swimming pool.

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Yesterday started as a warming of the air. The first signs that Spring is calling out to Summer. I had started my day by flying 70 mph down the hills of La Costa, curving around the Cardiff lagoon while the Carlsbad state beach winked and waved at me from the western horizon.

Soon I will be ending my days by plunging into the burning sunset of my mother’s arms. No, not suicide; rebirth and the cleansing of the accruments gathered from the other seasons, now no longer needed.

I am moving forward on the highway numbered 5 looking forward to my rehearsal with gifted collaborator John Kingsmill who understands sound as breaths. He understands me, what I’m trying to do and since it’s what he’s trying to do we get along fine. My mind is thinking of the piece he has orchestrated which we have yet to practice, much less perform. Then further on to the Misfit Gallery in La Jolla where we will perform to an unknown number of people looking at art.

11895232_10153652408982755_5922705933682661300_o copySuddenly my wings begin to fail me. (Oh why didn’t I listen to Daedalus?) My engine slows down, I pull to the side of the freeway and turn off the engine and turn it back on again. Hey, it works with computers! But not this time. Now my mind begins to race, instantly recalculating my day. I am on the side of Highway 5 just past the Leucadia on-ramp. I have 20 minute’s to get to John’s to rehearse the one poem the organizer hates and told me not to read. Yes, yes, I know. I’m a rebel without applause.

What the organizer has to her credit is the sheer scale mounting an original exhibition in such short time. That is truly awesome; and you know I never use that word! It nearly brought tears to my eyes the day before in the gallery seeing not just the individual canvasses for the first time but the urgent, pressing social beauty of the exhibit as a whole. I was at home with these artists fighting for social justice; we are comrades with many arms trying to change the world into a better place, a fairer place: each one of us different, each one of us in our own way.

One canvass, one poem, one dance, one book, one note at a time.

But right now I am furious. I’m at the side of the freeway, space vehicles whizzing past me and I must get to Encinitas, just a couple of miles up the road. I am furious with my mechanic who had only recently returned my bike to me supposedly repaired. I am infuriated with myself for not having planned a contingency. I am infuriated at the passing cars who are free to go anywhere they want to, unlike me. Then I stop and recall my practice. None of this anger is solving the issue.

It crossed my mind how motivating my own anger was. My father told me once that the only way to overcome, to cancel out an overwhelming, overpowering emotion is with another equally strong emotion. All it takes to stop a ‘bad’ emotion is one ‘good’ one, to borrow from the NRA. So I put that emotional “energy” to use, slipped my Victory into neutral and began to push it to the next off ramp down the road: Encinitas, just another 2 miles to find parking.

Sweat drenching my best shirt, every few yards I would stick out my kickstand, and turn over the engine. Nothing, which gave me more adrenaline and more strength to get my bike to Encinitas. To John, to La Jolla, to the Misfit Gallery, and most of all to the organizer who I had made a commitment to: To bring poetry to the public space, to an art show and make it work!

••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••31131198_586517128397710_4498561291429871616_o

Sisyphus would have been proud of me if he didn’t have his own Herculean labor to perform. And yes, I was beginning to like it. To sweat against the odds, to face resistance and overcome it. The sheer exertion of raw muscle to the task. This was my Will taking center stage. This was so much better than hopelessness!

There is a comfort to take in hopelessness which you can only know if you’re paying rent there. It is the comfort of one’s own courage, the bottom-of-the-barrel resolve that not only survives but is strengthened in the face of adversity and injustice. In spite of the powerful forces aligned behind the injustice, in spite of how weak, how haggard, how exhausted, how old, or how frail you may feel, at the very least you are standing up and shouting “No!”

And that is the greatest political power of them all: Basta!

As Emma Gomez (the Joan of Arc of the resistance) cries out, “Enough is enough’! And with that cry called forth the spirits of every American, every person who ever fought for Truth, for Liberty and for Justice.

Just like in the comic books.

Just like in your high school civics class, just like at the signing of that great document in Philadelphia, the capital of the United States. Where freedom’s bell still rings loud and clear; regardless of the visible cracks.

We refind the courage in ourselves that connects us to the sake of others, for the sake of our brethren who are equally ravaged by the same foul-smelling winds: The Long Great Fart of capitalism. Only then are we truly liberating ourselves as much as we aim to deliver freedom to others.

No one will be truly free until we are all free.
Free of want. Free from terror. Free from greed, from avarice, free from war, free from our own self-destruction.

When we stand up, we all stand on the same ground, the only ground that ever covered this planet; this tiny blue marble in the sky.

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And I got through. I got through to Encinitas, legs slightly bent. I got through to my mechanic who would dispatch a truck to pick up my bike the next day. I got through to John and rearranged our spontaneity. I got through to the organizer who generously sent her boyfriend dressed as Che Guevara to collect and deliver me to a room brimming with Misfits.

I got to hear my favourite Persian poet Ari Honarvar. (I like her more than Rumi because she’s still alive;~) And then finally the true consequence of my efforts. The real reward for my persistence and determination. Something I would gladly have pushed a ton vehicle a hundred miles to find:

When I read my work, I got through to the audience.

They heard me! They heard me paint a portrait of a shooter and reconnect to their own empathy and complicity. They heard me lament the dehumanization, the tyranny of automation and shine a light on the chains around our ankles we barely notice anymore.

They heard me speak to and of, their own lives. Their own seemingly private rituals in front of their computer screens, replicated by the billions.

When I read, we were all up close and personal. Can there be any intimacy at an orgy? I think sometimes there might be.

They heard me and I got through!

Halleluja, Halleluja, the long hard road is still worth travelling, that is with a better bike that won’t break down.


“We confuse the world as talked about, described, and measured with the world which actually is. We are sick with a fascination for the useful tools of names, of symbols, signs, conceptions,  ideas and numbers.”  ~ Alan Watts

The Numbers Game

In the end, it was the numbers that did us in.
They lined us up into military rows
And assigned us all numbers
One after one after one after one after one….
How many, nobody knows.
You see, it’s a numbers game
It’s all the same
You’re not your name
You’re your numbers.
Let me explain how it’s done,
And how this game can never be won.images-1

See, there are good numbers and bad numbers
High numbers and sad numbers.
Sometimes high numbers are good and low numbers are bad
And sometimes low numbers are good and high numbers are sad.
It all depends on who is counting.
Not you or me
Not the numbers either.
They don’t know, they’re just numbers after all.
Although…
The numbers are counting on each other.
Just not you or me

Because we will never be free
Of Big Numbers and small numbers,
Negative numbers and imaginary numbers,
You see, it’s a numbers game.
It’s all the same
You’re not your name
You’re your numbers.
Let me explain
How it’s done.
And how this game can never be won.
downloadPrisoner number…

Credit Score number
GPA number
SAT Number
Zip code number
Blood pressure number
Heart rate number
DOB & TOD numbers
House number
Gas number
Phone number
Electricity number
Room number
Water number
Dog tags number
Social Security number
Bank account number
Table number
Sibling number
Temperature number
Flight number
License number
Vehicle registration number
Alcohol level number
Height, weight and age number

I hear you scream:
“I’m not a number, I’m a human being!!”
Sure you are,
Now take a number.
It’s for your own protection
There’s safety in numbers.

Numbers can answer all of your questions:
How far, how long, how deep, how high, how many,images-2
How often?
Just not ‘how come’?
Anyone can count,
But you can’t count on anyone.
See, it’s a numbers game
That can’t be won
It’s a numbers game
It’s just how it’s done.
It’s all the same.

You’re not your name
You’re your numbers.
Now count to ten
And start all over again.

For Rob Thompson who asked me if Numbers occupy Space.


The Moon is Full

 

 

 

 

Watching the full moon

at night,

The Moon is Full

The Moon is Full

floating beyond the dark skies,
I knew myself completely,
no parts left out.

 


These Curious Hands

images-4

These Curious Hands

The world is not a mystery, my friends.

It is an enigma waiting to be unwrapped from its riddle

A safe anticipating its own combination.

To open and reveal what has been safely locked away since before time Began.

The puzzle patiently poised for its pieces to coincide

With your hands.

To fill the gaps they were carefully carved to fit.

Together.

The question is not who made the world we each live in

The question is who made the hands that fit the world together,

In anticipation of our futile and yet eternal curiosity.

images-2

puzzle-1_cdc9d360-08d5-4b0d-9518-1da14b3fa55b_grande


I Am A Paper Bag

 

 

I am a paper bag, I am.
I am only as good as what I can carry.

I am a paper bag, I am.images-1
I’m not the smart one,
I’m not the successful one.
I’m not the tall one who always won and
Then died.
I am a paper bag.
I’m only as good as what I can carry.

I am a paper bag,
I’m not plastic or burlap, not I.
I am paper: rough, brown and thin
I’m not waterproof, you know.
And I can’t hold any liquids or gases within.
I only have the energy for stuff that really matters.
I’m a paper bag.
I’m only as good as what I can carry.

I am a paper bag.images-2
Wrinkled and used and too often abused
Thrown on the floor.
Buried deep inside your drawers.
I am a paper bag.
I cannot ask you for anything more
I’m only as good as what I can carry.

©IgorGoldkind 2018


I Am Not Spock chosen and read by J Underhill for his Poetry Podcast

download

 

https://soundcloud.com/user-557255780/coffee-with-underhill-01-08-2018


Nobody Talks to Me Anymore   

Has been entered int the Realistic Poetry Contest and thus is no longer available on my blog as it is defined as non-exclusive or previous publication by the contest rules.

Who knows, I may even win.

Either way, it returns once the contest is over in February
Tune In.

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