The Art of the Award Winning Poet Igor Goldkind

mental health

ORDER: FACING the WAVES: Transforming Political Chaos With Art

The project is scheduled for release this MAY. It includes a deluxe limited edition hardcover. There is also a 14-track album featuring original music and spoken word. Additionally, there is a signed limited art print of the cover illustration by renowned Scandinavian surrealist painter Katarina Anderssen.

FACING the WAVES
Jazz Composing Genius Gilad Atzmon at Plato’s Academy, Athens
Rumi’s Mirror by Igor Goldkind & Gilad Atzmon

PRE-ORDER NOW BEFORE TRUMP IMPOSES A TARIFF ON ART ! ! !

The Wolves Amongst Us, From the Album FACING the WAVES.

All music composed and performed by Gilad Atzmon

Words Composed by Igor Goldkind

All work is Copyright 2025, Igor Goldkind, Katarian Andersson and Gilad Atzmon

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Thank you for your response. ✨

 


My Howl is My Prayer

An incantation for Allen Ginsberg

The moon before the Ginsberg morning.
Negro skies before a christian dawn
My voice itches for cigarettes and Tibetan hymns.
I want the circuit of Blake, Whitman, Ginsberg and Dylan
To course through my limbs

Electrocuting my fears and lame desires for acceptance.
I want to feel holier than a cantor
Or a Muslim call to prayer.
I want fuzzy peaches where my balls are
And a giant fist of a cock thrusting upwards

Between my legs I will
infiltrate the dreams of daytime sleepwalkers
With hummingbird vibrations
Of sound, soul and spirit.

I will wait to grab a discount Lyft
Neal will be at the crazy wheel
And no fucking GPS
For Moloch to deviate our destination
From paradise
To damnation.

The Naked Allen Ginsberg in Morocco image that will ironically get me banned on 2025 social media. Nothing has changed from 1955, same censorship same McCarthyites


HONEST QUESTIONS DESERVE HONEST ANSWERS

QUESTION:

“Igor, Why are you smoking and drinking your self to death?
Smoking, if you don’t inhale cigars, can still give you bladder cancer. Tell tale signs are blood in your urine, often after about forty years of smoking.”

Writes Michael Brett 

michael, thanks for expressing your concern and I will answer your question as thoroughly and honestly as I can.


Well, for one thing, I don’t have blood in my urine.  Every body is different and reacts differently to different things.  For example, my body does not respond well to cannabis although people are constantly praising its health virtues and persuading me to replace it for my consumption of alcohol and tobacco.

Maybe it works for them but not for me.  I used to smoke cannabis, a lot of it. But if I smoke even a hit now, I lose focus for days. I become lethargic. I feel demotivated and lack self certainty.

I smoke strong chemical free cigarettes and high end Cuban cigars for. one main reason: The nicotine increases my focus. It also relieves the stress of coping with the seemingly endless stream of idiocies and obstacles that people and their bureaucracies hurl at me.  If human beings weren’t so maliciously stupid, needlessly cruel, deliberately ignorant and undermining, I probably wouldn’t smoke at all!

Likewise alcohol, I now drink nearly every day, but only after I’ve finished working, so around 5 or 6 pm.  I start work at 5-6 am each and every morning. 7 days a week. God took Sunday off which explains why the world is broken. Repairing the world is a 7/7 day a week vocation.

I drink only the best wine, tequila I can afford and only when I’m in Britain or Germany do I drink beer.  British real ale and German Pilsners are living nutrients; unpasteurized and nourishing to the body as much as the soul.

I drink exceedingly but seldom get drunk and even more rarely suffer hangovers.  The latter is down to the premium quality of the alcohol I consume.  All natural, no additives.  And yes, more expensive.

I drink for two equally valid reasons:

1.  I’m in pretty constant pain in my extremities, mainly my legs and mainly my right leg.  I was diagnosed with lymphedema last October. The American medical system has failed miserably in getting me even a lymphedema specialist. It also hasn’t provided a proper treatment for my condition. Nor even effective pain relief.

American medicine is only about money and the doctors, nurses and health practitioners care about little else than you insurance coverage.  It is a disgusting, mercenary, greed-fueled system that should be scorch-earth, burnt to the ground and built from scratch based on a nationalized health model.

But money breeds greed which necessarily breeds incompetence.  Beware getting ill or needing any kind of mental or physical health help in America.

You won’t get it unless you’re rich and even then, there’s no guarantees when it comes to American health care,  None at all!

So I drink as much as I do as a means of self medication.  When I find decent medical treatment for my condition in Europe, I will probably reduce, but not eliminate my alcohol intake.

In spite of my excessive drinking and smoking, my last physical in November, 2024 was according to my nurse practitioner, a  4 star ⭐️ ⭐️ ⭐️ ⭐️  result!

Blood, urine, stool test all came up trumps (and I don’t  mean Dumb-Hitler).  Blood pressure a little elevated but within normal parameters, cholesterol down, liver super fit, lung capacity excellent, could lose about 15 pounds of excess wait but I apparently have the body of a 35 year old.

That’s what having the right genes from a mixed racial parentage and  background gets you!

2.  The second equally valid reason I have for drinking in excess is that I’m lonely.  My last girlfriend, a Mexican beauty and mother of 2 from Jalisco dumped me because I wasn’t rich and had no intention of getting rich. We were still trying to be friends but I think she more recently decided that the time she spent with me was time she was losing finding a millionaire. She’s not greedy as she’s looking for a millionaire not a billionaire. But as with everything in America, money lies coiled at the roots of all value, even Love.

I am desperate for feminine companionship.  Not overtly, but inwardly desperate. I prefer the company of women to men.  I think that women in general, are better human beings than men are. I was raised by a strong, intelligent and independent mother and I am passionately attracted to the same type.  

I loved my baby sister, Natasha, now deceased, am on warm speaking terms with my ex wife and love my 25 year old daughter Olivia, more than my own life.

I treat women with respect, with consideration, with affection and when they are open to it, passion.

However, this has proved  no formula for success.

This is partly due to culture and geography.  Being trapped in Southern California for the past 8 years has been an emotional and sexual nightmare.

California women are by nature, defensive, suspicious to the point of paranoia (much of which is justified, considering mentality of Californian men!), spiteful, callous, cruel and rarely know what they want romantically, socially and most certainly sexually.

It is akin to a pandemic level neurosis.  I’m sure it is caused by the dominance of excessive consumption capitalism.  America is a Nation run amok with Hungry Ghosts wandering aimlessly in constant hunger for commodities that never satisfy. So that the sad ghosts are compelled to consume more and more and more.  As well as waste resources, energy and everything around them; including other people and even themselves.

I detect this neurosis most in women, because I am not physically attracted to men and therefore expose my self to more slings and arrows of overpriced fortune from women. Beautiful women; inwardly and outwardly. I say this because what underlines all the female Hungry Ghosts is money.  An insatiable desire for money and the companionship of men who can provide it.

My experience and impression is that without money, the Californian branch of the human tree would wither and die from lack of procreation.

I’m not calling Californian women prostitutes.  No, they’re far worse than that: they only give of themselves, their love, their affection, their emotional investment to the IMPRESSION of wealth and money.

Actual prostitutes are more transactional.  California women are constantly playing games, with themselves as much as others.  They live in a cacophony of mixed messages, confusion, self-loathing and  passive aggressive spite.  

Many appear to both fear and despise men at the same time. But rather than just leave us alone, they like to play cat and mouse games of allure and refusal as a means of compensating for a sublimated sense of power.

I am not the only man who thinks and feels this; btw, before you start hurling more misogyny cards in my hat.  Men, especially foreign born men, confess the exact same conclusions about Californian women when there aren’t any women around to overhear.

Even feminist women, who I admire and prefer, have great difficulties expressing what they want and Don’t want from a man.  There’s deep insecurity at the heart of the west coast female that more often than not, manifests as passive aggression and occasional overt aggression.

For evidence of this just read the comments from women that will inevitably follow in reaction to this post.

I will find a lover eventually, if not a partner, somewhere in Europe or possibly north Africa, soon enough.  Of that I have no lack of self certainty!  I was happily married to an English woman for some 18 years.  

I have a great deal to offer the “right” woman: intellect, humor, tenderness, insight and genuine affection. I have never been told that I am other than a passionate and satisfying love who gives more than he takes. Whose greatest pleasure is to give pleasure to the point of repeated climax. I am a gourmet chef for whom the greatest act of love (apart from the very act of love) is to cook a favourite meal for a friend for my family, for my lover.

I am very industrious, ambitious and am well on my way to making my career as that of a best selling author and successful poet.

But most of all I am kind.

I do not suffer fools gladly and I state the truth no matter how critical the truth is or how easily offended the recipient.

I feed and house the homeless when I can. I enjoy talking to young people both young men and young women who I speak the truth to regardless of what their elders or authorities think.

I am a critical thinker in the tradition and spirit of Socrates.

I question authority.

ALL authority.

I try my best to alleviate the suffering of others.

I regularly meditate.

I adore the arts and all forms of music (apart from breakfast cereal jingles).

I am the best Poet I have ever been in my life and my life is far from over!

I have very close ‘girlfriends’ and “admirers” in Holland, the UK, France and Algeria.  Some are with partners and therefore our relations are Platonic for the time being.  Others have issues of faith that prevent them from acting on their attractions and some. I just haven’t met…yet.

But I am actively looking, just not in California or the US, ever again.  So for both health and romantic reasons, to quote Robert Hunter “I’m going where the weather suits my clothes”!

Thank you and goodnight!


Masturbation is No Sin

Masturbation is no  sin
In fact, it’s the most marvelous thing
It will ease your stress
Fulfill your life
There is no need to sacrifice

What every body finds so nice

Masturbation is no sin
it makes our lives worth living in
It shines you hair cure your stutter
It makes you feel like no other
Person in the world can harm you now
When you stroke yourself so close and tender.

Masturbation is n
o sin
Pay no heed to those who say other
For  they would pervert  both nature and each other.
Maturbation is no sin
In fact it makes our lives worth living in.


Any time of day of night
Is just as right for loving your self like another
Do not worry about  the mess you’ll leave
Tissues and towels suffice, I believe.
There is no shame in loving who you are 

Or touching your self like a falling star

After all we are all who we are
And loving one self is the start of loving  each other from afar
Masturbation is nothing
In fact it is the most marvelous sin.

Now, touch yourself in loving pride!
For you are the center of all you abide.



Pre-Order FACING the WAVES: Art & Music Edition by Award Winning Poet Igor Goldkind

FACING the WAVES

The Mass market digital edition is out in April, but I’m only signing the $54.95 limited edition. $34.95 for the cheap, print on demand edition out in April, 2025

Original cover by Norwegian Surrealist Painter

Katarina Anderssen

(Also available as a fine art print, signed and numbered by Katarina )

Original music and spoken word album composed by the magnificent Israeli Jazz composer Gilad Atzmon available in March for download, CD and Vinyl entitled The Broken Star, a musical and poetic indictment of the current state of Israel.

Album cover design by the designer, illustrator, comics artist, visual god Dave McKean. (Arkham Asylum, Sandman, Cages).

International signing and performance tour of Spoken Word and Live Music coming in the Spring of ’25

This is Art.
Sample the Stone Soup:

Rumi’s Mirror
the reflection of a reflection is your reflection.
upon the mirrored surface of a pool,
that is being slowly filled
by the very source of the life
you reflect upon

Now jump in the pool!

Music by Gilad Atzmon Digital Graphics by Mayssan

Modern Haiku
A boy goes to school
And tears his schoolmates apart
With metal piercing bullets.

This is normal now.

Facing the Waves
Waves are your faces
Crashing in real time,
Raising the tide
Against your complacent shore.

Waves are your faces
Curved towards you:
White-bearded men,
Relentlessly knocking on your front door

Reality, an unknown intruder
Upon your inner core,
Beats rhythmically, poetically,
Drowning you in what you do not know.

Waves are your faces
Melting into one and the other;
Beating, imploring you,
To open your locked front door

Waves are your faces
Beating on your front door
Eroding your discomforts
Seeking to drown your inner core.

Beating senselessly, endlessly
Against locked doors,
Waves are abandoned faces
Beating on your front door.

(Email info@themissionarts.com
To be added to our pre-order list.
order in January for a 99.50% discount!!)
Look for it sweetheart, you ain’t seen anything like this before!

(Email: igor@themissionarts.com
To be added to our pre-order list order in January 2025 for a 99.50% discount!!)
Hey, No one does math the way we do!


Felix the Cat: An Existential Influence on Philosophy and the Science of Mysticism

Felix the Cat is an existential hero. He best embodies the bridge between modernity and Post Modern in the last century. Felix inspired a generation of leading French and German philosophers shortly after WWII. His magic bag of tricks played a large role in this inspiration. Felix the Cat was the model for Camus’s protagonist Meursault in his most widely read work The Stranger. Felix went on to inspire Sartre, Beckett and Martin Heidegger. He served as the personifying primary answer to the question. Heidegger poses this question in his seminal work Being and Time, ‘What is Being?’

Heidegger answered his own question with, ‘why Felix the Cat, of course; and his Magic Bag of Tricks, silly”.

Few people know that Heisenberg’s Uncertainty Principle originates from his experiments with Felix. He repeatedly tried to put Felix in a box with a capsule of cyanide gas. Felix was able to elude death my virtue of his Magic Bag but nonetheless was still able to serve as the model for modern quantum physics. Without Felix, there could not have been a moonshot nor Musk’s Tesla automobile.

Dashiell Hammet’s famous existential hero/detective Sam Spade is said to be loosely based on Felix. Humphry Bogart spent weeks absorbing all of Felix’s cartoons. He did this in preparation for his cinematic portrayal of the existential sleuth. The sleuth is forced to choose duty over love. He eventually overcomes his own choices by using his bag of magic tricks.

Much of Samuel Beckett’s work is set inside of Felix’s bag and the playwrite was often overheard muttering under his breath “where’s my bag? Where’s my bag? I can write nothing with out my bag of magic tricks”.

In February 2025, the University of Heidelberg will be hosting its annual Felix the Cat academic conference. Felix scholars from around the world will present their papers on the cat and his impact on 20th-century thinking. The conference is entitled Felix’s Bag: Magic or Science?

As an internationally renown Magic Bag expert myself, I was invited to attend but unfortunately have a prior commitment to take a cat nap on the day. Inside my Magic Bag, of course. The conference is free and open to the public who are encouraged to attend with their own magic bags-of-tricks


Clique-Bait: The San Diego Poetry “Scene”

prelude to the storm
San Diego is a city-by-the-sea with a population of 5 million. It has spaghetti freeways numbered like 5, 8 and 805. These firmly establish the metropolis as a driving town. I grew up in San Diego in the 60s and 70s. We first rented an apartment in Point Loma named Loma Palisades. I attended Barnard Elementary School, which has since been converted into high priced condos, like everything of value in San Diego. Life was relatively laid back. The beach, particularly Ocean Beach, was close by. I began attending the early Comic con meetings in Ken Kruger’s science fiction, comics, and porn bookstore. My new friend Barry Alphonso joined me at the nerd-meets. The founder Shel Dorf would regularly give his moral sermons to us geeks, freaks, and comic book hounds.

I didn’t actually read comics at the time. I was kind of snobbish about them. However, my friends Barry and Bryan Smith did. They consumed comics ravenously. My parents didn’t give me an allowance. They were strict about where their kids spent their hard earned money. Science Fiction was another story. This genre I consumed like a dehydrated camel at an oasis. First Edgar Rice Burroughs and A Wrinkle in Time but soon it was Harlan Ellison, Theodor Sturgeon, Arthur C. Clarke, Isaac Asimov, Philip K. Dick (who I barely understood), Philip Jose Farmer, Kurt Vonnegut and then there was Ray Bradbury. Of all the fantasy, horror and SF authors I read, it was Bradbury who spoke deepest into my soul. I saw Bradbury as a kindred spirit. Along with Baudelaire, Poe, Rimbaud, Malarme and Zola who I also consumed with ravenous glee.

But Bradbury’s poetic novels forge my writing and poetry to this day. The Illustrated Man, The Martian Chronicles, and the devastating Something Wicked This Way comes. These stories infected my dreams. I recall having vivid dreams of sitting next to the illustrated man. I also dreamed of being on the carousel of youth in Wicked and meeting the Martians on Mars.
It was his short film “Dial Double 0” about an actual artificial intelligence (NOT that misnomer marketing term AI!), born in a phone box haunting a terrified man with phone calls that animated my imagination. That and the first series of Star Trek (yes, I am old enough to have seen the first series when it was broadcast, sitting next to my dad who was equally mesmerized by heroic space exploration. My actual dad and I bonded over Star Trek AND Ray Bradbury.

Deeply profound imagery, is what Bradbury delivered and my being the son of a painter, it was the paintings he put in my head that I could not get enough of.
My father, a professor of Anthropology at SDSU, encouraged me to read. He had taught me how to read English. I learned Spanish first in a Costa Rican Catholic school.
My father loved Science fiction, being a scientist and he reveled in the fact that I would empty the SF section of the downtown library every two weeks when we took a family outing to the library.

I eventually met Ray Bradbury at the age of 14 (or 13). It was thanks to my serving on the Comic Con steering committee. Walking up to the man in the ice cream suit and white fedora took all the nerve my nerd self could muster. He was standing by himself on the first morning of the Con, next to the El Cortez interior swimming pool. (Not in-door, but outside under a windowless sky light in the center of the hotel lobby. I walked up to Mr. Bradbury in terror. Here was this magician, this shaman of words who had entered my dreams at night and took me to far flung peaks of aesthetic bliss mixed with mystery and terror. Of course Mr. Bradbury was always Mr. Bradbury to me. Even when I got older and saw him briefly before his death, I never called him ‘Ray’. I deemed it to be a desecration of his powers.

I did summon the nerve to get him to sign my first edition paperback of Something Wicked This Way Comes and found him shining his benevolent smile into my eyes and face. He wasn’t a powerful, dark, intimidating wizard after all! Ray Bradbury was a kindly, warm, sincere man who cared about his fans. The artist as saint. He returned my paperback to me and smiled. I knew that I was safe from his dark magic. I could venture to ask him what I really, desperately needed to know.

“Mr. Bradbury”, I said before he turned to go to attend to his convention duties. “Mr. Bradbury, can I ask you a question?” Ray Bradbury stopped in his tracks. He turned back towards me. Leaning over my form, he replied, “Why of course, young man. What is it that you would like to know?”
I hesitated for a split second. It occurred to me that he was mentally anticipating a question about one of his stories, some character, or plot twist. But I had a bigger question in my 14 (or 13) year old hungry mind.

“Mr. Bradbury, tell me, how can I become a writer like you? Is there a special school I need to go to?”
Now it was Ray Bradbury’s turn to be enchanted; by little old me.
Mr. Bradbury motioned me over to two pool lounge chairs cruxed by the blue fluoride pool of creation. He sat down and faced me. He examined my face intently. Then he uttered these words:
“First, young man, you’ve got to get the name of my profession correct. It’s not writing, I’m not a ‘writer’, I’m a re-writer. The vocation is called re-writing for a very good reason. Because that, my son, is what you’re going to spend most of your waking life doing. Some of your dreaming life as well!” I became so mesmerized by meeting my hero. I didn’t remember what he said after that. It was about a 20 minute conversation and then he left to attend to his celebrity duties.

And That, My Friends, is how I became a writer. I was baptized by the worldly experience of a kindly, white-haired, be-speckled magician. He wore an ice cream suit and a white panama hat in the San Diego sun that blazed all around us, through the skylight at the very center of the El Cortez Hotel in the summer of 1972 (or 73). The El Cortez Hotel of legend, mystery, and comic book panel has become over-priced condos. This change happened because money is money. Culture and history are really just for the poor.

THE REAL STUFF NOW: (Hold onto your Horses!)
As the previous heading sign-posted, this was all just the prelude to the true subject of my dissertation:

Which is in fact, the Poetry Futures Poetry Festival I attended only yesterday, hosted by the San Diego Poet Laureate Jason Perez and held at the Cross Cultural annex of the UCSD campus.
There was no publicity covering the event, no posters or flyers to guide the poesie aficionados, but I was able to navigate my way to the upstairs set of conference rooms.

On my way up the stairs I found myself at pace with a young, well dressed Asian man with horned rim glasses. I asked him if he knew where the poetry festival was being held. He smiled an affable smile. “That’s where I am going as well,” he said. He reassured me that I was heading the right direction through this academic labyrinth.

Upon entering the reception room and pausing to shake Jason’s hand to thank him for inviting me, I found that the horn rimmed well dressed Asian man was actually the poet Lee Herrick! The Poet Laureate of California! Which I really cared nothing about. What I cared about was that he was an honest, good poet who had truth to tell in his writing. I had only read a few of his poems in an academic journal but he was the real thing. An adopted Korean child who had grown into a gentle, sensitive man.

Lee was not only a formidable wordsmith but the very man I had wanted to connect with in order to further my plans for the first international poetry festival to be held in San Diego: The Balboa Park International Poetry Garden Festival .

But more about that later. I plan to leave San Diego in 2025. However, I am also resolved to leave a lasting monument to the culture of quality in literary arts. A yearly Poetry Festival could continue long after I relocated back to more civilized climes. In conjunction with the festival, I also want to organize a poetry competition. The proceeds from this competition would go to building a Rumi’s Poetry Drinking Fountain in the center of the Prado. This fountain would be accessible to the general public. It would feature a stone sculpture of the Greek Pegasus, the symbol of poetry.

Donald (Dumb Hitler), Trump’s triumph in last November’s election convinced me. I realized that I was no longer suited to the American nightmare. For the first time, he secured a majority of the popular vote by only 175,000. I knew a nightmare was about to be unleashed.
The day after the tragic election results, I made two long distance phone calls:

The first to my ex wife, Felicity Brooks, the Managing Editor of Usborne Books with whom I had a tempestuous separation some ten years previously. As soon as she answered the phone, I didn’t have to say a thing.
“I’m so sorry, Igor, I’m so sorry about is happening to your country. What do you need to get out? I’ll help you with the home office to re-establish your residency and your work permit. I’ll even tell them that we’ve reconciled and are back together as a married couple.
“Whatever it takes”, she continued.

“I’m so sorry, I know that you loved the US but the time has come to make the hard choices you have to make to survive”. My heart leapt at her kindness and generosity of spirit.
How many men can count on their ex-wives as reliable friends?
But I also understood what she was saying and why:
Both of our parents had lived through WWII and understood the reality of political upheaval. They knew the plight of refugees escaping political oppression and tyranny. Now it was my turn to be a political refugee. My ex-wife knew that some forces in life are stronger and more important than mere marital squabbling.

The second call I made was to my never-actually-met-him Facebook friend, the musician Richard Torres. Richard was a punk rocker in the 1980s London scene and had had a hit. A big hit. But bad punk rocker that he was, he didn’t spend all his money on drugs, alcohol and womanizing. Instead, he betrayed his genre by buying a mansion in the Gothic quarter of Alicante, Spain!

What a loser!

3 years ago, I was illegally evicted from a house in Clairemont. This was after the passing of Louise Karsten. She rented me a cheap room in exchange for tending to her massive yard and building a vegetable garden. I also paid for the restoration of one of her three bathrooms. I had found myself vaguely homeless. Couch surfing from friend to friend and eventually anchoring myself to the outdoor couch of my bike mechanics overpopulated two bedroom rental.

His family and he were avid meth consumers. Every morning, I used the bathroom coming in from the front garden. I would be greeted by billowing clouds of smoked speed. I was invited to partake. Eventually, my polite abstinence proved to be an unalterable faux pas. I was inevitably asked to leave for not conforming to the social norms of their meth-smoking “community”.
Which is directly relevant to my account of this festival.

After shaking hands with Lee, I wandered through the space. I was looking for poets to invite to my festival. They could teach as guest teachers at the Pegasus Poetry Workshops. It starts the last day of January 2025. They might even contribute to my new poetry journal, The Mission. I began to recognize some familiar figures of the San Diego Poetry “scene”. Poetry Underground had constructed a long table promoting their books and events. I avoided the eye contact of Anthony and “Sunny”. My last encounter with them was when they barred me from their underground open mic poetry reading. It was because I read my anti gun poem. THE BULLET FROM MY GUN. Anthony and Sunny founded Poetry Underground. They are proponents of the school of thinking that believes everybody who even tries to write a poem deserves accolade. I’ve always believed in support and encouragement for young artists; but support without critical discernment, without discipline, is no support at all.

Poetry takes work, not complacency. Each to their own but Poetry Underground’s so called “mental health” agenda leaves me a little bit worried. My concerns might not have a cause. However, it’s healthy to recognize your limits. By doing this, you can surpass them and grow as an individual and an artist. The slogan for Pegasus Poetry Workshops is straightforward. Poetry Underground blatantly rebuffed it. We will teach you the rules of poetry. Then, you will know how and when to break them. Poetry is not a nightclub, it’s a hard earned craft that requires discipline, focus and dedication, not constant applause.

My anti gun poem I read at my last ever ™”stand up tragedy” at Poetry Underground is reproduced above.

Anthony had took umbrage at my poem and its contents. He was especially upset at his audience’s reaction.

The audience was visibly excited by my heart-felt honesty. I had exposed the mental problems of gun obsessives. My poem highlights their detrimental impact on American society. We have too many guns and not enough gun control. The number one cause of childhood mortality in this country are gun deaths! That is obvious even to servicemen and women. However, Anthony did not see it that way. As MC, he seized the stage after my performance. He denounced my poem with a tirade about Second Amendment rights. My poem called out the gun nuts who want to spread even more death and mayhem. Gun violence is a reality, not an opinion in America. We experience a pandemic of gun violence every day in the US. This is a fact, not a perception. Gravity can be an experience, but it is not a perception or an opinion.

It is the truth.

I was pleased that my poem had triggered (sic) some kind of reaction but Anthony was adamant in his denunciation. As an ex military type, he had always eyed me with suspicion and barely concealed hostility. He could smell my liberalism and it made him sick. Some time later, I called Sunny to invite her and Anthony to my Pacific Beach Poetry Workshop. She found my invitation insulting. Her attitude towards me was evidently infected by the same hostility. She informed me that if I decided to return to their open mic ritual, “Anthony wants a word with you, first.”

That was enough for me.

Unlike some of the aspersions cast in my direction, I am an adamant pacifist and avoid conflicts at all costs. What I have learned is that if you turn away from “trouble” to avoid it, “trouble” will often follow you down the alley way anyways. It might even mug you from behind!

Needless to say, I never returned to the Underground. (Take notes, Dostoevsky!), These days, I keep my feet above, not under the ground.

The Poetry scene in San Diego is parochial at best; and that, relatively speaking is a compliment!

San Diego as a whole, is a metropolis sized city with the mentality of a small town. It has no real literary or arts scene comparable to San Francisco, LA, Oakland, Sacramento or even Fresno. In Southern California, artists are seen as stunted adolescents. They are treated as if they won’t grow up and get a real job packing groceries at Whole Foods. Most other major California cities have thriving poetry and expressive arts scenes. Poets stand together in brother and sisterhood and help and support each other.

San Diego Poetry “scene” has been and is still, more like an open dog fight between warring and self-aggrandizing factions.
The gatherings and readings tend to be mutual admiration clubs of gratuitous glad-handing applause. It reminds me most of the participation awards of the 1990s when everyone wins just for having partaken. On a few occasions, I’ve heard a young poet with promise recite an amateur piece. I approached them afterward to encourage them to “Rewrite” and think about who they are writing the piece for. I am then admonished by the host poets and told off for being “negative”. Critical thinking is abhorrent to the San Diego poetry scene. Writing is too.

Curan was a rare exception. Sadly, he is now deceased. He was a white Buddhist gay poet. Curan ran the Mission Hills Library monthly workshop. He was genuine and real and we are publishing his work now posthumously in The Mission monthly. Curan was the exception. The rule in San Diego poetry readings is that there are featured “stars” backed by their publishers to sell products. And there’s the so-called “Open mic” monthly gatherings guaranteed for applause.

This is regardless of merit, and discussion or feedback is profoundly discouraged.

At one such “open mic” reading I asked the assembled audience of would be poets, to hold their applause. That if they wanted to give me feedback to approach me after the reading and tell me what they honestly thought. This caused the bah-bah-ing, amateur sheep to deride me as I was challenging their ritual. The veterans at the same reading openly mocked me for even suggesting such a trespass of their precious norm.

All of this petty-clique behavior is more worthy of a bad high school TV drama than a literary tradition. This has inevitably led to an impoverishment of poetry as a craft in San Diego. A vocation which in fact takes literally decades of hard work and endless failures to achieve anything of merit. Art is a vocation, not a dilettante’s hobby.

The owner of Verbatim Books was at the festival, there with her entourage. Of course, she avoided my path. I had tried to get her shop to stock my books. Then, on one occasion, I invited a homeless street poet reeking of alcohol. Former Beat Poet Laureate Chris Vannoy and I had heard him reciting incoherencies outside their reading. We asked him to come inside and recite his insane, psychedelic, beautiful ramblings. The owner did not take kindly to what she misconstrued as an attempt to sabotage her event. Apparently, you can’t be drunk and read poetry in San Diego. Sorry, Charles Baudelaire, Dylan Thomas, Charles Bukowski. You’re not wanted here!

After Avoiding the Poetry Underground & Verbatim, I said hello to Ted Washington who was going to be reading for the Fighting Poetry panel (which was my highlight of the festival. Ted and I have known each other for years. We do detect that we’re not exactly friends. However, we do share a begrudging respect for each other’s work. I would publish Ted Washington in a blink. His voice is angry, political and authentic, an African American raging against The Machine. Hey, we don’t have to be “Friends” with everyone. People don’t have to “like” each other; we just have to not kill each other.

Poetry is a forum, a medium of expression wherein people with differences can air those differences in lyric, rhyme and reason.
Jason’s Poetry Futures festival proved to be just that: political, engaging and inspiring. I met some great poets and some great human beings there. Mainly from LA, Portland, Anaheim and the Bay Area. I found myself applauding loudly, wildly at the voices of mainly women poets. I also found myself randomly running into complete strangers. We would exchange a line of verse in rhyme and reason.

“Strangers stopping strangers just to shake their hands.” Robert Hunter

The out of town readers were amazing, truly wonderful, sending shivers down my spine and music to my ears. In contrast, the academic poets both students and teachers, presented a stark contrast. Some of the UCSD graduates buried themselves in their own self-righteous academic graves. They pronounced their degrees like ancient Egyptian curses. These poets tried to conjure magic that wasn’t theirs or of any lasting potence. At best Art and Academia are uneasy bedfellows and can lead to abusive relationships as the only steady income an artist can muster while they perfect their craft is by teaching. Which is fine except that higher education in California (and probably throughout the US) is a business. The products are students and credentials that lead to paying jobs. That can be alright except when the credential is a token of conforming to an inorganic, bureaucratic entity that just wants to control the thoughts and actions of others. That’s when the relationship between art and academia becomes an abusive co-dependence.

Unrelated, Michael Klam and his San Diego Yearly Poetry Annual entourage of county editors were there too. I like Michael, even though I don’t have to. We’ve had over the years, a disagreement or two, but he’s always remained an affable sort. Besides, the Annual has published my poetry 4 years running and you don’t shoot the horse that lets you ride him. I gave up submitting to the annual a few years back mainly because ones poetry gets lost in its voluminous thickness. I don’t really know who actually buys the annual apart from the poets who are published in it. Some of its editors are friends and support what I do. Others despise me for my work, my dedication to critical thinking and my politics. I am devoted to Poetry and this poet’s life like it was my parent. Having lost both, Poetry has taken their place in loving me, in caring for me; poetry has nurtured my body, soul, and mind; without it I most likely would have taken my own life years ago.
(If not for my daughter Olivia as well; who I could never inflict such trauma upon.

In the end, it is our children who save our lives from dissolution and despair.

The San Diego poet I now most admire is Sonia Gutierrez, who recognized me when she was first approaching the center, outside while I spoke to an Arab who happened to be the buyer for the La Jolla Barnes and Nobel and who I had given a copy of Is She Available? and was raving about it, asking where he could order more copies for his store.

Sonia Gutierrez wasn’t quite sure where she recognized me from but insisted that I was familiar to her. She asked me a question about where the event was (Signage, people, signage!!). Sonia Gutierrez peered at me and told me that I looked familiar. Later when I heard her read at the Fighting Poetry panel brilliantly hosted by Ted Washington, I recalled that the great Mexican muralist Victor Ocheo had introduced her to me over 5 years previous. Victor was always pushing me to celebrate my Latino, Costa Rican heritage. My uncle being the now deceased Costa Rican muralist, painter and sculptor Francisco Zuniga. (I come from Art Aristocracy!)

He wanted me to connect with other “Chicano” poets. This was the very first occasion I heard Sonia Gutierrez read. I was literally and pleasantly blown away. A non academic, self taught poet. She is now a poetry teacher. She exuded her culture like a wafting perfume. There are too many phony Chicanos in this world; too many Latinos laying claim to a uniquely Mexican American heritage. People like Peruvian painter Mario Torero who insists that he’s a Chicano “Artivista” when there isn’t a drop of either American or Mexican blood in him.

Sonia Gutierrez filled the room with sounds and almost smells of her Mexican heritage.
She is a real poet in every sense of the term, as she serves her words up as a vehicle for her people’s history, her people’s culture, her people’s sounds. A woman’s sounds (like my mother singing in the bath tub, cantina songs), I wanted to embrace Sonia after her reading; and breath all of Mexico in.

Instead, I invited her to come teach at the Pegasus Workshop as a guest teacher
and gave her a blank cheque as to how to fill the two hours. I admired her spunk. She bluntly asked me if there was a stipend for teaching. There is not, as the workshop is a semester long and free to the public. The event is held on the premises of a public building, which the tax payers pay for. Poetry should be free.
Poets do have to eat. Their words may feed the spirit, but the flesh is also wanting. Poets should be paid for their work. Buy their books, it makes a big difference!

So I told Sonia I would see what I can do. Her poem “Perspective” should be mandatory reading in San Diego’s classrooms. It is a monument to hypocrisy. It highlights the disingenuity of the new right as they sabotage our thinking, our ability to reason. They gaslight us into accepting racism and bigotry as just a matter of “perspective.” In today’s post Trump intellectual wasteland, all opinions are valid even house that would strangle opinion at its source.

Sonia Gutierrez filled the room with sounds and almost smells of her Mexican heritage.

The panel called Fighting Poetry was a little distracted by a ‘transitional” (transgender?) poet, who’s name escapes me. She was a striking woman with a beautiful face.
But the transgender poet had marred her own face with a frozen smug, plastic smile. I have had friends within the transgender “community”, (Not my choice but It is their’s and I would fight to protect that human right.), But there was definitely something false, something wrong with this particular poet’s self presentation. She proclaimed the righteousness of her gender choice as if it was a weapon to be used on her audience. Her answer to fighting poetry, in which real truths were being told, was to lead the group in a contrived “breathing exercise in an off-the-shelf mindfulness.

Her poetry was mediocre although her pain and composed anger were real enough. If she had not taken affront I would have shared with her some constructive feedback. The politics of sex, of gender, and identity are volatile like nitroglycerin. A single misstep by a boring straight man like me could spell disaster. I chose to avoid the risk of confrontation.

A young Vietnamese poet, whom I have lost track of and could not find, breathed air into the room. She did this by reciting a poem that mixed English and Vietnamese words. The music beautifully infiltrated the comprehension of the poem. I am a devotee and follower of Thich Nicht Han, the monumental Vietnamese Zen monk. I have met, sat, and walked with him in London. I was well disposed to the sound of her vowels. Even without understanding the meaning of her words, they were sheer poetry.

The highlights for me were Jason himself. He bid farewell to his position as poetry laureate. Then I was captivated by the sublime psychological work of Lee Herrick. I had only read him before and never actually heard him read. His voice opened up his exploration of his own heritage, his own adoption and adaptation to my heart.

A lesson for us all: if you can always hear the poet read his or her work aloud, do it! The human voice carries the breath of the soul. Like Homer, we are all blind to the written word when it can instead take flight. It flies on the winds that come from within us into the wide, wild world.
But don’t believe me when I sing Lee’s praises; Listen for yourself.
Listen to the wings of poetry unfold and take flight!

Experience life’s moments on your own.
The universe doesn’t expect much from us but it does want us to pay attention and listen….just listen.

Thank you for reading this far, now please if you will, comment below.


Homeless Bound: A Poem on Homelessness and Humanity

Homeless Bound
You’re a vagabond, a two bit clown
You charlatan,
Sleeping in your own feces
What brought you to this hell-whole?
This inner space of longing and despair? 
Longing for a warm embrace


Who are you man, with your upturned frown?
With your magic crystal pipe and your temper’s dynamite?
What happened to make you fall
A-sleep through your own existence?

Who are these demons that have driven you here?
Did you get their licence plate number?
The ones you argue with all day on the street,
The ones who drown you in fear and misery?
The ones you are speaking to right now while I recite this poem.
Who are the devils who make you shout and scream on the street corner on your pavement of shame?
Who did this to you?

Which monster soiled your clothes?
And chased you down the alleyway to where you hide from your life?
Hide and huddle under your sleeping bag drenched in urine.
Your Whole Food’s shopping cart full of dirty clothes and broken dolls.
The dog you feed and care for more than yourself.
Your debris of useless familiar possessions you could not bear to leave behind.
Who drove you to this insanity,
Or did you call an Uber?
Was it me then, after all?
Did I do this to you with my neglect?
With my high minded judgement.
With my stepping over your sleeping corpse?
With my avoidance of your pleading gaze
When I ignored you tripping over your own tied-together shoes?
Was it me, because I did nothing when I could of?
Because I was too preoccupied with my own useless, familiar self-possessions?

($85 a month of public storage).
Is it because I ignored you when you tied your shoes together ?Or if I did see you and looked away, shaking my head
At the slapstick clown you have become?
Buster Keaton and Charlie Chaplin gone to seed
Shitting in their own clown shoes.

You had a job once
You had a wife once
You served your country once.
Now you serve the rats in your alleyways
You’re a waiter serving up garbage and despair.
A collector of cans and copper wire.
Did you steal my bike today to trade to Judas for his silver?
Are you Jesus betrayed so that the Romans might like us? (The best seats .at the orgy.)
No, instead you are Sampson chained to the broken pillars of our “community”.
You are David with a  tangled slingshot,
Daedalus with broken wings.
You are my brother and my father.
You are the son,
I have forsaken.
For the sake of a better car.

My shelter is my castle,

From who’s high, lofty turret towers
I pour anguish down upon your head
I pour my diarrhea of sanctimony
Down upon your head!
I write you off.
I wish you were dead.
Instead of haunting my street corners
My pavements, my libraries and alley ways
Plugging your phone in at Star Bucks
Just to watch your cartoons all day
With the phone Obama gave you to call for help.
To call for your sanity to return.

I will call the police
I will call the police
I will call the police
I will call the In-Sanitation 
department of human garbage.
They’ll come in a truck to bag you up and haul you away, for the refuse that you are.
They will throw you into jail cells without clocks or any measure of time.
They’ll lock you up into tented cities far away from the children of humankind.
Lest the children see what could happen to them if they will not tow the line.

Now you do have to live like a refugee!
In these times of Oceanic Wealth
That drown the poor in misery
In squalor.
In dead end jobs
3 at a time just to pay the uncontrollable rent.
Who did this to you, you dusty pale ghost of your former self?
Who beat your spirit down?
Who lost you to become unfound?
Who beat you to the ground?
Who broke your holy crown?

Was it me?
Did I do this to you?
Was it me?
When I forgot that you were me?
Was it me?
When I took silver for my humanity?
Was it me?
You are my father, you are my brother
Was it me?
You are my son that I have now forsaken
For the sake of a better car.
Was it me?
Did I forget that you were me?


The Poverty of American Arts: The Main Threat to American Mental Health

I have only had two editors in my life. One was the now deceased artist Eleanor Brooks. She was the widow of the great novelist Jeremy Brooks, and a friend of Ken Kesey’s and Robert Stone. Eleanor was a British Beatnik, an official Friend of Wales, and a former Duchess of Gloucester. She renounced her title and seat in the House of Lords to marry Jeremy, a commoner.

The other and now my current editor is Dr. Miles Krogfus. He won first place in a national poetry competition back in the 1950s. This achievement paid for his entire university education. AND his PHd in Yeats, an the Romantics. At 83, he can detect the Classical within the contemporary. He keeps my poetry disciplined within the legacy and structures of poetics.

Part of The Mission is to publish the monthly Mission. My newly incorporated company will include comics, poetry, prose, and art. Mile’s work will feature in it and then after a year, we will publish a book of his poetry.

Not for his sake or mine.
For the sake of the American people. This is especially true for Americans under the age of 30. They have been denied the richness of art and culture. They continue to be denied access. Art and culture are how any civilized society tends to its emotional and psychological challenges.

I am utterly certain that many Americans are mentally ill due to poverty in arts and culture. Some are lethally so. This society has ultimately commodified arts and culture into extinction.

It is difficult to pursue a career as an artist anywhere. However, it is next to impossible in America. It didn’t always used to be this way. It’s a change I’ve seen happen slowly, really just in the last 40 years. The only socially acceptable vocation in America today are institutional ones or corporate jobs. Or science, engineering and technology. because we value our tools more than we do our fellow human beings.

We treat dogs like people and people like dogs in America.

Anything else is derided as “not a real job”. With the rare exception of musicians and recording artists who are viewed as potentially money-spinning. Painters and writers and sculptors are treated like complete shit. We are advised to stop practicing our craft. Instead, we should get jobs loading paper bags at Trader Joe’s for rich hippie vegan scum.

Once when I was being processed after being arrested in San Diego for one of my many nefarious crimes (I will die before I tell them where I buried the 4th body!), I was at the booking desk and I was being asked what profession I claimed, I said “Poet” and the desk sergeant guffawed, laughed loudly and turned to the other deputy as they both belly laughed.

THAT is what Americans think of and how they treat the arts in this tragic land.

All to the detriment of the mental health and well being of our society. Yes, the word ‘Society’ does actually refer to a real thing, you just can’t buy much of it.

The last time America had an arts-based culture that pervaded society was from the late 1950s until the dawn of the 80s. This culture was admired and emulated by other cultures far and wide. Whats loosely referred to as the 60s. Nobel Prize Winning Poet Bob Dylan completely revolutionized the music industry with his songs and music. He turned the Beatles onto LSD, and we all know where that led: cultural, spiritual, and social Revolution!

Ken Kesey wrote Sometimes a Great Notion and then Cuckoo’s Nest, was experimented on by the US military with LSD and decided that not only did he like it, he would give it to everyone else!

And the Merry Pranksters and the Grateful Dead were born, Giants of cultural upheavel and enduring art. Yes, I’m saying that Jerry Garcia wasn’t just a great guitarist like Jimi Hendrix. (Another America icon to the arts, our “Mozart” of the electric guitar.). He was an artist plain and simple. He intuitively grasped the dream nature of art, how to embrace chaos and allow the growth of form to emerge out of content. There was nobody ever like his band The Grateful Dead and there will never be another like them.

Jerry Garcia was a Boddhisatava who changed the lives, improved the lives, alleviated the suffering of millions upon millions of people. For which he took no credit or accolade because he knew that it wasn’t him,, he had no ego, he was just Jerry doing what Jerry wanted to do.

Because “if you’re not having fun doing what you’re doing, you’re not doing it right!”

Jerry Garcia and Ken Kesey were artists using humanity and the people as their canvass. They improved people’s lives, period!

Ornette Coleman, John Coltrane, Miles Davis, Ton Carter, Sonny Rollins, Lee Morgan, Anthony Braxton (and too many more black musicians to list here), took the suffering and political humiliation of the African American people, absorbed it deep within their soul and then produced something more beautiful, more African American, more valuable than all the suffering of all their generations had endured could quell: Modern Jazz. The only uniquely indigenous American cultural product, ever. And it was our underclass, our N**g**s that produced it, that created our cultural heritage

White folk produced it and took most of the money and sometimes, on occasion aligned with it in emulation and imitation. But it was black people, African Americans who created it, from the blood and sweat of their masters lashes, the only lasting cultural worth America has every produced.

The Blues and Jazz will endure all of us for the next 2 thousand years. If humanity still exists in 2 thousand years, you can be certain. They will be listening to Jazz. Maybe ‘their’ Jazz, but they wouldn’t be listening to anything without the creative fountain of the African American artist.

Andy Warhol, Georgia O’Keefe, Jackson Pollock, (and please list painters that changed your life in the comments) didn’t just create visual art that sold for high prices. They changed the way people SEE and think about art. Consequently, they altered the way people viewed their lives as they are living.

Charles Olsen, Alen Ginsberg, Gary Snyder, Walt Whitman, Eugene O’Neil. John Reed, Dashiell Hammett, Raymond Carver, Carolyn Forche, Jack Kerouac. Lillian Hellman, Shirley Jackson, Dorothy Parker, Gertrude Stein, Bessie Smith. Billy Holiday, Lenny Bruce etc. etc. etc.

These were all writers and artists creating the raw material that makes up our soul. They weren’t just singing songs or spinning rhymes. They offered up, from the depth of their souls, the remedies for living. They provided the cure for our social illness! They taught us how to live better. They guided us in leading more rewarding lives. They helped us overcome the slings and arrows of our outrageously over-priced fortunes.

They were and still are our shamans. They are our urban witch doctors, our counsellors, and our therapists. Without them, without more generations of artists, we are all going to languish. We will whimper and suffer in our straitjackets, in one big WHITE lunatic asylum. It is ruled by the insanest WHITE king of them all: mad Donald Trump.

Today “art education” consists of “you better pick up a skill you can fall back on”. It has taken me 40 years of hard graft. Daily work, rejection, and overcoming rejection have brought me to this point. Now, I can look the cop in the eye. I can proudly say, “yes, I’m a poet, I’m an artist. You gotta problem wid dat”?

These days I mainly talk to young people, meaning people younger than me.
Guys and gals, working odd jobs, standing outside of restaurants barking customers. Because San Diego is so fucked up, the management gets weird when I talk to young women my daughter’s age. People give me hostile looks. I’m asked not to return to the establishment to spend my money.
Generational isolationism is a real social problem in San Diego. But I don’t give a shit, I’ll talk to whomever, whenever I want regardless of their age or mine. Unless they don’t want to talk to me and then I apologize and go away. But young people need their elders to give a shit about them, to talk to them to ask them what’s on their minds.

That is how a civilized, healthy society functions. You go to any other developed nation in the world. You’ll find ancient town centers in England, France, Spain, Italy, and Greece. In these places, the neighborhood’s children run free. Their parents sit at outdoor cafes or at tables or around fountains gossiping away. The children run free, feeling both free and safe. They know, without even being conscious of it, that they are the village’s children. They belong to the community, and the community will care for and protect them.

Socialist? You’re damn right that’s socialist. It is much better and healthier than the fear and paranoia that dominates current American parenting. Our teachers are prison guards. Our parents are overworked overlords. Our police are soldiers. They view every citizen and every member of the public as an antagonist.

How many cops does it take to change a light bulb?
None. They’d prefer to just beat up the room for being dark!

America has lost its soul along with its way.
Now it is just about the money; not even about what the money buys, just the frigging money.

When I last ran a company (or more accurately, ran after my company to make sure it didn’t go off its own rails!), I used to hire what were then a new breed of worker: the code, the computer programmer, the software developer. This was very difficult for me. Although I served my investor’s interests and followed my detailed business plan, I knew little about actually writing code. At the time, I didn’t even know how to write html. It’s not a code, but a mark-up language for the web.

So I had to hire some dozen coders very quickly to execute an array of electronic publishing projects, on CD-ROM at the time as DVDs had yet to be invented. So I interviewed everyone who came to apply for a poisition as I did with all of my staff. Anyone who ever works for me, who is paid by me, has a direct contact with me. A direct human to human connection is crucial in order to maintain a cohesive working environment. I do not delegate Human Resources. Because Humans come first, before even the money.

So I would typically take two strategies to discern whether or not I wanted someone working with me. The first was to sit in front of a screen and a keyboard with the individual and ask them to show me what they did that affected the screen,. Like I was an idiot. I called it my “Colombo” approach.

If the young candidate (typically college graduates in their early to mid 20s), balked and told me that I didn’t know enough to understand what they did; or try to waffle me with computer code jargon or resisted explaining anything to me; I would thank them for their application and say I’d be in touch.

I never was ‘in touch’.

If you can’t explain what you do to a 12 year old child, much less your potential employer, then you don’t really know what you’re doing yourself

My second approach is relevant to the point of this essay.
At the time I had secured over a million and a half £s in corporate investment. Enough to develop, produce and market an electronic publishing platform of 8 new interactive titles.
I coined the term INTERACTIVE DRAMAS to avoid the computer game association. Ironically, it was the computer Game MYST that was our great inspiration. It inspired the development of these interactive titles. I had the superb artist, designer and my aesthetic mentor Dave McKean as my nonsalaried Art Director. I also had a team of hard working, London working class designers.

They were “My Boys”. (along with a couple of girls). My Boys is my reference to Garth Ennis’s superb comics series and now Netflix series (The Boys; highly recommended if you hat super hero movies as much as I do)

So I was a happening dude in London in the early 90s. Which was a success that was all too shortlived, as all successes ultimately are. Nothing lasts forever, baby, apart from the Moon, the mountains, the ocean and the stars.

But back to the interview process relevant to my point about money and its intrinsic valueless-ness. So I had a company cheque book at the time when people still wrote cheques. My candidate would come into my office and sit in front of me and I would ask the usual questions about their backgrounds and experience. Then we’d do the computer screen test. Finally I would lean forwards and look them straight in the eyes (and smile).

“Tell me, what is it that you really want out of life, what is the real reason that you’ve applied for this job; what do you want?”
Without exception, the candidate would drop their guard and answer with one word:
“Money”

And these were British kids, mind you. Working class, self-educated or middle class college graduates. Not Americans. With Americans, its ten times worse.
Now the lesson would begin:
I would smile and say

“But of course, what would be the point of going to a job every day if you weren’t being paid. I want money,, I like what money buys me”.

The informality would open the candidate up:

“I want loads of money, I want to be rich by the time I’m 30 and I’m so good at what I do, I’m going to make that real” (or some paraphrase to that effect).
So then I would start the game. I would look seriously at the candidate and say:
“Would you consider a million pounds enough money?”
Inevitably, they would be confused by the question.
I would repeat myself while I opened my desk drawer and extracted the company cheque book.
“Would you consider a million pounds enough money to make you happy to achieve your dream?”
The answer was always the same. So I would begin to write out a cheque so that they could see my writing, for a million pound on the company cheque book, logo and all. Then I would rip the cheque out and being to hand it to the candidate.

“I’m going to give you this million pounds, it’s yours and you can call the bank right here and now to verify that the cheque’s good. It’s a real cheque for a million pounds and I’m going to give it to you, right here and right now on one condition.”

The candidate was never sure how real this game was but they knew for certain it was a real cheque; one guy actually called our bank and was told that the funds were liquid. But I wasn’t taking any pleasure in the startled eyes and nervousness of these young people. Instead I had an invaluable lesson to impart.

“One condition and the money is yours”, I repeated.
And I would hand them the cheque so that they could feel reality in their own hands.
Some would ask “What’s the catch”?
Some wouldn’t.

Then I would explain:

“You can have this cheque. You can have a million pounds on one condition. You must accompany me directly to the airport. We will go without interruptions and with no stops. At the airport, we will grab the first flight to Cairo. Once in Cairo there’s a helicopter awaiting us (there wasn’t, I lied). The helicopter journey will take some 3 or 4 hours to the heart of the Sahara (‘Sahara’ means desert, so to say Sahara desert is redundant). Once we have reached the centre of the Sahara, we will land. Or we will hover about 5 or 6 feet above the desert. You will jump a short distance. The sand will cushion your jump. And then we are going to leave you in the middle of the Sahara with your cheque but no water, no phone and at least a hundred mile walk to the nearest oasis.”

And then the punch line, which I would deliver while meeting the person’s eyes full on:

“So what is your million pounds worth to you now?”

The AHA! Moment
(the one word that Allen Ginsberg wrote on my first edition City Lights copy of Kaddish when he signed it and invited me up into his room; I didn’t go, its another story. Always been a touch homophobic)

The day to day epiphany available to all of us any time of day, “if you look at it right”.
The moment of realization of enlightenment and understanding happens when you grasp not just something new but when everything you had been thinking crumbles away. Everything that you thought to be true up to that moment crumbles away. Those scarlet begonias are a touch of the blues.

And your mind is just blown wide open to the fact that what you knew was certain wasn’t very certain at all.
You can’t hide that moment on your face.
And I knew with utter certainty that the look on my candidates face was their passing grade. If they ‘got it’ I could work with them.

I’m friends with some of my ex employees to this day and recently one of them, a girl now a woman, reached out to me to remind me of my little employment game and how it made her start to see her life in a totally different way.

I told her that no thanks were needed.
That I was just doing my job
The best way I knew how.
Thanks for reading.
Leave your comments below and I will respond.
Still human that way.




There is No “god”, Silly!

In Episode 6 of Joseph Campbell and the Power of Myth with Bill Moyers: Masks of Eternity, Moyers and Campbell discuss the common experience of God.


This is the absolute truth. No one comes closer to identifying it. It is what pedestrian minds refer to as ‘god’. And yes, I do know better than believers because I’ve spent my entire life contemplating this concept. Not ‘God’ but Being.

My earliest conscious memories began when I was 5 or 6 years old. I wanted to know what THIS was all about. What was the explanation, the reason for existence? Why THIS and not something else. I demanded an explanation.

At 9 I asked by father, a distinguished academic with 2 PHds (in Anthropology and Sociology), if he existed.

“Of course I exist”, my bemused daddy answered as he drove his Ford Cortina, his family in tow, to La Jolla Shores.

“But Daddy, how do you know you exist?”, I countered.

My father gave me a sideways glance to determine whether or not I was teasing or serious.

I was serious, deadly serious.

My father knew everything. He should be able to tell me how he knew that he existed. From there, I could derive some conclusion about the nature of all existence.

That’s what parents are for.

My dad smiled. He said, “I know I exist because I can feel my skin. I feel the breeze on my skin and my breath.”

“Yes”, I interrupted, “But how do you know that this is all real and not a dream? How do we know if anything’s really real? How do we know if we exist or not?”

I was 9 years old.

I was deadly serious.

My life’s work is to answer my own question.

I owe it to myself, my 9 year old self, my every age self and to every other self.

What is the true nature of existence?

What is Being?

“God” is no answer, “God” is just a vanity reflected in a fractured mirror. What THERE IS, what is really going on is much bigger. It is much deeper and much grander than any silly sky-daddy can answer.

MY BELIEF is that asking that question ‘What is Being?’ is the only human activity, the only human mental cognition worth bothering with.

The only person who has nearly answered this question satisfactorily is the German Existentialist Martin Heidegger. It is the premise of his opus Being and Time.

He asks the question on the first page and by the time you are through he answers:

“What is the true nature of existence?

What is Being?”

Answer : “Who is asking?”· 

In Episode 6 of Joseph Campbell and the Power of Myth with Bill Moyers: Masks of Eternity, Moyers and Campbell discuss the common experience of God. They explore how this experience spans across cultures. Campbell provides challenging insights into the concepts of God, religion, and eternity. These insights are revealed in Christian teachings and the beliefs of Buddhists, Navajo Indians, Schopenhauer, Jung, and others.


7 Years Ago I Had Two Friends; Now No Longer


ZEN TIGER

Zen Tiger

Poised without motion
Ready to pounce at whatever event
Emerges from its horizon,
From whichever direction it arrives.

Be the Tiger!


I Want to Be Your Alternative Dictator !

All Power Shall Be Mine!!!!

Ladies and Gentlemen, Boys and Girls, Socio-paths of all ages. I am proud to formally announce my candidacy for America’s Alternative Dictator. If selected by the electoral college, I promise to be a dictator from day one and forever onwards.


Here is my 35 point initial plan which I promise to enact within my first week of assuming control over the governance of this fair land.

First…


1. We will be rounding up the MAGA supporters as domestic terrorists, arrest most of the Supreme Court and declare the Republican controlled Congress and Senate to be unConstitutional.

2-3. Haven’t figured out all the foreign policy details as of yet, but there will be an immediate cessation of military aid to Israel and most of the Middle East. The Ukraine will have an expedited entry into NATO and all NATO nations will draw a line for Russia not to cross. If Putin persists NATO will invade Russia, arrest Putin and immediately hand power back to the Russian people and their duly elected officials.


4. Oh yeah, the federal government will then seize all uninhabited mansions and third homes for immediate habitation by the homeless. Owners will be compensated at a fixed national emergency housing rate.

5. The defence department will be given a 3 month time frame in which to reduce their military budgets by 33% in the first year and 66% in the two years following.

6. All health insurance companies will be nationalized and be subject to the legislative restrictions and regulation of the newly formed National Health Service. Prescription drugs will be capped at the manufacturing and distribution price with no profits to be taken.

7. All student loans will be forgiven and Universities and other institutions of higher learning will have to provide new, non profit budgets so as to rationalize entry level fees for anyone seeing higher education.

8. The newly established National Department of the Arts will be granted a 60 Billion dollar a year budget to allocate to the promotion and teaching of the arts. It will also organize state and local arts festivals for the public, free of charge. All artists, dancers, performers, writers and other expressive artists will receive negotiated salaries to produce their work full time for the benefit of the general public.

9. The NDoA will be administered from the nation’s capital which will set up State Arts Centers in every state of the union as adjunct offices within the state’s main arts museums. Contracted artists will be hired and either present projects, individually or collaboratively or be assigned to individual or collaborative projects by the state SACs. The DoA will be able to be peitioned in the case of grievances and be empowered to over rule the decisions of the local SACs.

10-11. Suicide education will be mandatory in all secondary schools. Peer to peer counselling will also be taught and meditation will replace the pledge of allegience in every school classroom in the country, every morning.

12. The national curriculum will be revised by educators and lay teachers. No parents will be permitted to participate.

13-14. All existing treaties with tribal people’s will be reinstated and the entire nation will issue a ceremonial apology to past and present indigenous Americans who will now be referred to as the First Americans. First Americans and African Americans will be entitled to special citizenship benefits including free health care for life, free higher education and access to all federal records concerning individual’s origins including records of slave purchases going as far back as historically possible.

15. African Americans and First Americans will be paid restitution as a symbolic apology for the suffering they have endured at the hands of the US government.

16. The USA will be renamed The United Peoples of America.

17. And everyone will get hot cocoa before bed time on cold evenings. Hot days, they can get chocolate milk shakes.

18. It will become a federal offence to harm, torture or brutalize animals. Hunting for food. (NOT sport) will be regulated by a government licensing bureau which will issue limited numbers of animal licence tags for hunters to kill and eat unthreatened species. But not people.

19. The work week will be reduced to a mandatory 25 hour week cap and parents will be required to spend more time with under 18 children. After 18, they can tell them to go jump in the lake.

20. The minimum wage will be increased to $45 an hour for all manual labor and reduced to no more than $100 an hour for ALL professional service providers including doctors, lawyers, plastic surgeons. All workers will be required to sign up with a union as part of their employment contract, with any union and collective bargaining will become standard labor policy.

21. All currently residing immigrants will be granted 2 year residencies in which time they are to apply for employment or petition for special consideration. During their 2 year residency they will be granted all the basic rights assigned UPA citizens, albeit for a two year period which can then be renewed upon application. The commission of crimes will disqualify the entrant from seeking renewal.

22. All UPA citizens will be encouraged to learn at least Spanish and one other language through free community colleges, libraries and ‘language centers’. Spanish will become a elementary school requirement on the curriculum plus one other elective language.

23. But not Klingon.

24. Federal legislation will require that all women be paid exactly the same as their
male counterparts.

25. Paid maternity and paternity leaves will be extended up to 12 months and further upon application and reduction of salary by 80%

26. All workplaces that employ more than 6 full time employees wil be required to provide federally subsidized day care from the first hour to the last hour of work every day of the working week, in the same building as the parents are working.

27. This will all be funded by the diversion of the military budget to public works and programs dedicated to enhancing and maintaining the public good, as detailed in the Constitution.

28. The breaking of the any amendment of the Constitution will become not just an enforced federal crime but an imprisonable crime, without exception.

29. A new federal crime of Political Corruption will be introduced to make such corruption a prisonable offence. All prisons will be nationalized and reformed by new federal standards of non punitive rehabilitation and education.

30. All police in every city and state of the UPA will be fired.

31-32. All police will all be presented with new employment contracts and not have to miss a day or work or a paycheck. However, they will have to re-qualify for their positions and in some cases take time off to finish college. The new national police contracts will be enshrined in a national data base of all law enforcement officials including military, coast guard and park ranger officers.
Criterion for requalification will include not have be a member of or ever been associated with a White Supremacist or racist club, militia or organization. Those that have will not be rehired and be dismissed. Anyone who has ever done violence to a partner or a woman will be dismissed from the force they served in and from any other police or authoritative force in the entire country.

Any officer or person in authority who has been ever accused of using excessive force or coercion against a citizen will be disqualified from reinstatement.

33-34. Any office ever accused of corruption will be disqualified from serving however they will be able to appeal to a courtroom in which they can present evidence that the charges were false and present witnesses as to their character.
All law enforcement officials will be required to submit to a mandatory psychological screening every six months and be offered free counselling if they so desire it.

35. From day one, anyone can be whatever sex or ethnicity they want to be and be legally recognized as such. I myself an African American as I can trace my genetic ancestry back to Australopitecus in Southern Africa some 200,000 years ago. Also, nobody should have the time to care what gender you dientify with, what clothes you choose to wear or who you choose to love or sleep with.

We should all have more important things to do and worry about than messing in other people’s personal lives. Anyone who worries about sexual grooming or being brainwashed about gender in schools has obviously never tried to get a ten year old to clean up their bedrooms. Get real!

I promise to be a benevolent dictator and as soon as these reforms are instituted, I will be handing over my powers to a 303 member tribunal of unpaid representatives who will serve on a rotating basis of 2 year renewable terms, with no one member serving more than 3 consecutive terms. I will hand pick my tribunal initially and then each will nominate their successor for their position at the end of their term to be voted approval on by the other 332 members.

That is all, citizens of the newly established United Peoples of America.
Well, at least the bare bones of it.
The rest I’ll cover after dinner.

So vote for me, or appoint me (it doesn’t matter which anymore, really), your alternative dictator.
You know it makes sense.

And if it doesn’t make sense now, it will make a lot more than good sense after your mandatory rehabilitation.

After the revolution we shall all eat strawberries and cream!

But what if you don’t like strawberries with cream?

After the revolution we shall all eat strawberries and cream and like it! ~Actual Bolshevik Joke


Don’t Let Them Dick Your Soul Around

Well, some say yes,
some say no

Some say hey man,
I just don’t know

I say man, he’s going to be-lieving you hanging from a tree

So whatever people’s saying

Don’t you let them dick your soul around

Cuz we’re rolling into Memphis

And  got no time to fuck around.



Well I get up,

And you get down.

Both of us here,
just dancing around

No matter what you do,
don’t let them dick your soul around.

Cuz we’re rolling into Memphis

And  got no time to fuck around.



Hey, some go fast,

Some go slow,

Some folk don’t have no place to go.

But Lord Jesus,
don’t let them dick your soul around.

Cuz we’re rolling into Memphis

And you got no time to fuck around.



Some say God,

Some say Not,

Some say money’s all they got.

But it don’t matter what you worship,

Cuz its only plastic idols laying around.

And with change in your pockets, you’ll get home just fine,

Long as you don’t skip this line.

But whatever you do baby, don’t let them dick your soul around

Cuz we’re rolling into Memphis

And got no time to fuck around.



Some say this

Some say that

Some want you to wear some kinda hat.

But that ain’t nothing  but a lid,

To keep inside, what’s in your head

So don’t be raising no rabbits up there

Whatever you choose to be, wear:

Don’t let them dick your soul around

Cuz we’re rolling into Memphis

Ands got no time to fuck around.



I’m telling you, sweetheart,

You can’t let them fuck you around. 






Igor Goldkind© 2024
October 20, 1024
Edited by Miles Krogfus


Don’t You Ever Let Nobody Drag Your Spirit Down!

Once again, I have been slurred by a coward.
Someone, remaining anonymous, has warned a dear friend of mine to beware of me as I exhibit the behavior of a “Dangerous Narcissist”.
My friend is too cowed to tell me who it is or what they said exactly but once again I am confronted with the innate back stabbing cowardice that too often typifies southern California character; or lack thereof.

To quote Kamala Harris, “if you have something to say, say it to my face”!

But I am fascinated as to how the over–therapized California resident has misappropriated actual medical vocabulary to use to further their personal spiteful agendas.

Narcissism, from the greek myth of Narcissus, is a specific mental health condition that has to do with a fixation on the self at the expense of other “healthy” relationships. As any qualified therapist would tell you, as with most mental conditions, everyone exists on a spectrum. It’s not a black or white proposition. You’re not either a Narcissist or NOT a Narcissist; but rather we all exhibit Narcissistic tendancies. The diagnosis comes about when the tendency becomes so intense or acute that the individual is impaired in their otherwise “normal” social relationships.

In my instance specifically, it took me decades of meditation and self reflection to come to a point where I could admit to loving and caring for and about my Self. Having been tormented as a child, often times violently so, for my Russian heritage name of Igor, I had assimilated a strong impulse towards self loathing. In actually believing that the reason I was such an object of derision and hostility from my peers was somehow, ‘my fault’ and due to a failure on my part.

Two factors remedied this.
One was to leave the country.

As soon as I moved to Europe and a Gallic centered society. My name did not change but it’s social value did. Instead of being endlessly teased as a “monster” out of a horror film or later out of Mel Brook’s comedic interpretation of Frankenstein, (great film, btw), instead people identified me for what my name really meant: an indication of my Russian heritage.

Both my father’s parents immigrated from Poland and Russia in the early part of the 20th century. My mother named me Igor in tribute to my heritage, that of refugees escaping pogroms and anti semitic prejudice.

In Europe, my name has a good currency value. The second change from self loathing and self doubt to self acceptance was my readings into Buddhism, particularly the work of the Japanese scholar and translator, DT Suzuki and his 3 volume opus on Zen Buddhism. Alan Watts and Christian Humphries also helped. When I took my book learnt knowledge and applied it and actually started to regularly meditate, the toxic social poisons I had inadvertently assimilated began to dissipate.

Ultimately it was poetry that brought me to my senses between pariah and ‘attractor of beautiful European women’. Walt Whitman taught me to love and celebrate myself, my body, spirit and mind in his seminal Leaves of Grass. To anyone who has ever suffered from the imposed self loathing that comes with attempting to conform to an oppressive, Protestant mediocrity, I suggest re-reading I Sing the Body Electric.

In this celebratory prayer to self love and the celebration of the self, Whitman touches us with an eternal universal truth: that we are all not just worthy of Love but are the very source of Love.

Our bodies ARE Electric, super charged with the beauty of Being.
We are already super heroes, capable of extraordinary acts of heroic kindness.

My self love is not a superior love. On the contrary, I love myself simply and precisely because I am not better than anyone else. Because of the fact that we are all equally beautiful as the bright, shining magical creatures that human beings are.

Upon my return to my native land, I carried this self certainty with me as well as try to share the self realization with others. Unfortunately, my taunters of childhood are still here and their self limitations makes them target me as arrogant, self aggrandizing and yes, Narcissistic.

I remind myself that these are their failings, not mine.
A social, shared neurosis.
However, the hostility and down right abusive treatment persists and I must stand firm in the gail of human avarice, clutching my self–worth to my breast and holding my head up in the self-knowledge that to love myself is not to love anyone else less, and is tribute to a very human humility, not superiority.

In fact, to love yourself is not Narcissism, it is a state of humility of awe and wonderment at the nature, the body and the spirit each of us actually are and too often forget to recollect to our competitive lives.

And that, my friends, is the rest of my story.

To quote Eric Bibb:

Don’t Ever Let Nobody Drag Your Spirit Down

Full Lyrics:

You might slip, you might slide, you might
Stumble and fall by the road side
But don’t you ever let nobody drag your spirit down

Remember you’re walking up to heaven
Don’t let nobody turn you around

Walk with the rich, walk with the poor
Learn from everyone, that’s what life is for
And don’t you let nobody drag your spirit down

Remember you’re walking up to heaven
Don’t let nobody turn you around

Well I might say things that sound strange to you
And I might preach the gospel, I believe it’s true
I won’t let nobody drag my spirit down

Yes, I’m walking up to heaven
Won’t let nobody turn me around

You might slip, you might slide, you might
Stumble and fall by the road side
But don’t you ever let nobody drag your spirit down

Remember you’re walking up to heaven
Don’t let nobody turn you around


Dropping Out to Drop In

A Facebook Dialogue with Rebecca Behar

My art is also poetry and short “fiction”. And I am head on confronting this very issue every day of my working life. I turned my back on academia where you can get paid to regurgitate curriculum while you do your real work.

Why?
Because ultimately academia is a crutch that consumes your mind and soul after a while if you’re trying to be an artist. I call academia the artist’s meth. It feels great while you’re smoking it; status, paycheck, the admiration of the young….but ultimately your artist’s teeth fall out, you get uglier from compromise, and the admiration of youth makes you psychotic when you start actually believing it.

So I decided 6 years ago to starve to death.

No, let me tell you the truth.
I determined that the undervaluing of poetry by the mainstream (commercial) was a social malaise, a symptom of a wider social problem compounded by the monetization of popular culture.

Cactus Flowers by Margarita Zuñiga. Fine Art for Sale: Enquire Below

I looked at who was actually reading and writing poetry first by hitting the poetry readings circuit. There I found the old clutching at reminiscences and the young clutching at life and strait jackets.

The number of young people 16-26 earnestly writing and writing confessional poetry struck me. Especially young women. They were confessing their angst and being young, about being raped, about being molested, about living in a world weighed down by the gravity of the male gaze. There were also cocky young men, rapping and slamming their hearts away.

So I started writing for them.
The same age group that suffers from historic levels of suicide, anxiety and depression, gave me fodder for my writing.
I wrote and read to them in public and my piece Suicide Note gained an audience of lonely girls who would approach me after my reading to highlight how that poem in particular struck them as they didn’t realize that other people felt as they did.

Someone I Missed

I also began carrying copies of my modestly selling my author copy books with me everywhere I went, signing and selling copies by hand at readings. But also if I met someone new in a cafe or party and the conversation got to the “and what do you do”? part, I’d answer, “let me show you” and pull out a copy of my latest.

“I’m a poet, would you like to hear a poem?”

IOW, regardless of the market, I decided to take my professional seriously and not try and disguise the thrust of what I do. I always have enough author copies of my books within reach so that when someone asks where they can buy one of my books, I list the usual Amazon, Barnes&Nobel, bookshops local to me and then I add “or you can buy a copy from me and I’ll sign it for you”.

At this point, I am ahead of the market because I have numerous direct contacts with my buyers. I talk to them. I find out who they are and why they read and what they need from an author.

Laborious, yes. Low yielding revenue, yes. Time consuming, yes. But I would match my market research on my audience against any data crunching publisher, any day of the week.

I am determined to make poetry pay.
Not a lot, but enough to make a bare boned living at.
I stopped buying things.
I stopped trying to be middle class.
I live in a meager apartment.
I collect food stamps and any other government assistance I can talk my way into and I have absolutely no shame. The government is paying me to be a poet, a writer and an educator.

That’s my government subsidized job, in the long standing, centuries old tradition of the patronized arts.

There is never any shame in survival.
How many fast food jobs did Socrates work? Or Ovid or Homer. Did Dante pack groceries at Trader Joe’s in one of his circles of hell?

Break Out!

I teach independent poetry workshops at libraries for non mandatory donations. I lecture on poetry. I do readings and signings. I collaborate with a music producer in Stockholm, Frederic Iriarte who records my readings to mix with his music and publishes them on line as albums for download streaming. Do they make any money? No. Barely enough to justify the effort.

But I am getting paid to write and read poetry, just not very well.
I love my work and the place it puts me mentally and spiritually to labor through, more than the comforts of middle class continuous consumption I have had to leave behind.

I am totally dedicated to improving upon and perfecting my work for the sake of an unseen audience. For the sake of readers I haven’t even met yet.

I am not unemployed, although I collect unemployment.
I write and teach poetry and writing.
That’s my job.

Here I am: http//igorgoldkind.com

Igor, the Poet

Don’t get me wrong, it’s much harder to be an artist than a businessman. But over 6 years, I have built an audience. I have 5,000 FB followers, nearly a thousand subscribers on other media, including my blog.

I now run into people both on and off line who knows someone who bought one of my books. I also get anonymous phone death threats, obscene emails and am persona non grata among my local amateur poetry community.

But these are small prices to pay for being to hold up my head and answer “Poet” when someone asks me what I do for a living.

I like to add “But I’m only in it for the money”.

Rebecca Behar:

“Igor Goldkind You are just describing the life of dropouts who succeeded, why not – my best friend was like this, but she went to Italia. Depends on the place. Also in some countries you cannot do anything directly with a bookshop or a library – the distribution is perfectly controled, no freelance accepted.

But it does not matter, I belong to this underground and we did wonders, and now slam and spoken word are still great. So I agree that it is very difficult to kill poetry – like weed. But just compare with Victor Hugo – not only his poetry paid for a big house in Guernessey, but for his expensive way of life. And anyway he believed that he was a kind of prophet. But there is something else which is what ppl can accept and understand, called “reception” in general. I think that a real poet provocative and misunderstood by definition.

About an audience and ppl reacting, this became quite easy with internet, but again all these video kids are relying on marketing. My concern is that written, hermetic, creative poetry is obviously confidential. PS – I just visited an exhibition on surrealism, this is exactly what is missing : a big bang, a scandal, a movement breaking all this business & technology boredom. I think that it is happening in Iran, with the movement “women, life, freedom”.”

Rebecca Behar, look at the life and lifestyle of Stephan Mallarme, at a time in Paris where Poets were rock stars. He didn’t compromise his art for the sake of his acquired wealth and fame. The Roll of the Dice, his last work was perhaps his greatest masterpiece inspiring CharlesOlsen and the Black Mountain Poets, as well as my first book, Is She Available?

Rimbaud was a great poet too, but died poor in Africa. And Charles Baudelaire lived off of his mother’s money his entire life. This didn’t qualify his genius nor the fact that he gave world our Edgar Allen Poe; who without Baudelaire’s promotion would have been buried in obscurity.

The Mind in Motion

The general point being is that financial reward and market value has very little to do with art and nothing to do with talent.

It’s funny that you would refer to my naked confessional as “Dropping Out”. I worked decades at corporates, in publishing in academia as a professor at the University of Liverpool. I always earned good money for marketing and publishing other people’s work. (Ever heard of the “Graphic Novel”? I coined the term in the mid 1980s and made publishers billions!)

And earned steady income teaching students how to be artists.

But I never had the balls to walk the line myself and it does take balls (or the equivalent female genitalia). And I was never completely happy with my life, having had wanted to write for a living since I was a child.

Now some 45 years later, I get to do this.
And I’m the happiest I’ve ever been. Because now regardless of my food stamps, I know that every working hour I live is dedicated to my authentic being, to the truth of my experience.

In Flight With the Truth of My Experience

(I also live 4 blocks from the beach and go there a lot to swim and stare at the horizon).

So no, I haven’t dropped out; I was a drop out, I’ve dropped in.
I’ve dropped out of the ‘real world’ of stable salary, constant consumption, obeying the dictates of fools and being happy chattel for human crushing machine Ginsberg named the demon Mollock, in Howl.

The Naked Poet: Allen Ginsberg “Death in Mollock, Cocksucker in Mollock”!

And I’ve dropped into the actual world, behind the real world, where poetry and art connect me intimately with 10,000 years of my compatriots from all over the world.

I’ve dropped into the world where me and Rumi can share a bottle of wine while watching the sunset.

In vino veritas.
In vino veritas.

You can call me a drop out if you want; but in my experience, I had to drop out to drop in.

I would like your permission to republish this dialogue on my blog. Igorgoldkind.com


What We Learned From the Nazis:

After recently being turned away from a doctor’s appointment by a receptionist/assistant for being 30 seconds late over the 15 minute cut off period, it occurred to me that the postmodern era is a very different social time frame than any other human period.

I had taken a long laborious journey to get to an appointment with a doctor so that I could deal with a personal health issue. I was feeling better already as a took the elevator up the lofty tower as I was dealing with my problem the best way I could: by seeking the advice and consultation of an expert who knew ore than me.

The Hippocratic oath is a mantra of comfort and compassion. I’ve always trusted doctors and nurses because they’ve chosen to study the human body and learn how to heal it. But my surrender to the support of experts was et and thwarted by a stronger human force: That of bureaucracy
Bureaucracy is “a system of administration that is characterized by a “hierarchy of authority, specialization of functions, and adherence to fixed rules.”  

The word bureaucracy comes from the old French word bureau, which means “writing desk”, and the Latin word -cracy, which means “power”.  Literally, the power of the desk or rather the power of those who sit at desks.

Here are some other persistent characteristics of bureaucracy: 

  • Complex systems:
    Bureaucracies are complex organizations with multilayered systems and processes. most, if not all of which are kept hidden from the outsider or those who are subject to the powers of the bureaucracy
  • Division of labor:
    Each employee in a bureaucracy has a specialized skill set and responsibilities.That is referred to as their job; as in “I’m just doing my job”
  • Red tape:
    Bureaucracies can be characterized by officialism, red tape, and proliferation.
  • Slow decision-making:
    Bureaucracies are often described as having procedures that slow down decision-making. Because the longer it takes, the more likely the subject will give up. Bureaucracy wins!

oBureaucracies can be found in many different types of organizations, including: Government agencies, Corporations, Societies, Nonprofit organizations, and Clubs. 
Bureaucracy nos pervades every aspect of human reality from work place to school place to banks to courts to stores and of course to doctor’s office

So what am I complaining about?
Complex concentrations of people require complex systems to manage the needs of those people. Surely the efficient management of people and resources is fundamental to the benefit of everyone. And why are you using the hyperbolic term ‘Nazi’ all the time? Nazis aren’t responsible for everything!

Oh, Yes they are.

The downside of bureaucracy is that although it is intended to create efficiencies it can only do so by repressing indeed quashing the subjective experience of the individual One cannot effectively coordinate thousands or millions of people if you treat them all as individuals. Instead bureaucracy use categorize people create artificial groupings based on status and position within the bureaucratic process. This ultimately enforces an abstraction an alienation fro the individual. y doctor’s receptionist was not concerned with e as an individual with a subjective experience but as a unit that had surpassed the rule of the “cut off” period by 30 seconds

I was no longer a patient seeking treatment. I was a unit within her process who had transgressed a regulation, a rule she was obligated to adhere to as part of “her job”. It wasn’t her fault she was preventing me from seeing my doctor, she was just “following orders”

(See where the ‘Nazi” part is working itself in?)

For the receptionist to have granted e 1 30 second reprieve to have ade an exception to the rule she would have had to see e as an individual having a subjective experience. She would have had to have empathy with my situation and valued my subjective experience as an individual ABOVE the demands of the bureaucracy that paid her wages.

She would have literally had to put on my shoes and you just can’t do that with hundreds, thousands or millions of people. No one can. So for a bureaucrat to do their job effectively they have to create a wall of alienation between themselves as human beings and the human beings they are processing

They must think numbers, units, quotas, targets, time frames, cut off periods, in order to do their job efficiently and to the satisfaction of her employer. Otherwise the employer will fire here (yet another statistic) and employ someone who can dehumanize others ore efficiently

Ok so we already know all this. What’s “Nazis” got to do with it? Nazis were over 60 years ago how could they teach us anything worth learning?

Within the context of a post industrial society, they taught us everything!

She couldn’t wear a my shoes.

The Nazis were originally a fringe political party that spouted a mixture of pseudo socialist slogans with standardized uniforms and sparse rallies that was aimed at appealing to the impoverished working class who were suffering under the ass intense inflation in Germany at the time. This was largely due to the exorbitant war reparations Germany was forced to pay the allies as a punitive vengeance for losing WWI. Of course the German military government didn’t
pay the reparations the German people did. To the point of mass unemployment and near starvation.

the political environment was intense with gangs of Colunista fascists and anarchists openly fighting on the streets. It was into this environment a WWI lieutenant joined the Nazi Party and forever changed the face of not just Germany and Europe but the entire world. Hitler was ambitious and used any eans to accumulate and Anita in power first by infiltrating the already established Nazi Party and eliminating the old guard and then successfully catapulting this previously fringe party onto the forefront of political and military power


This is much better accounted for in other places
But my point is about what was exceptional not so much of the Nazis but of their style of governance that pervades our daily lives to this day

In the great American philosopher Hannah Arendt was covering the infamous Nurebourg trials of the defeated Nazi authorities, on behalf of the New Yorker magazine. She attended the trial of Adolph Eichmann a Nazi bureaucrat in person.
Eichmann Had been in charge of the the transport of Jews Colunista and homosexuals on trains to the infamous concentration camps. Eichmann‘s self defence was historically significant as is the Cruze of the argument I am presenting in this essay.
Eichmann Basically argued that he had no culpability in the extermination of illions of Jews (and others) because he didn’t know what happened at the end of the train rides. All he was responsible and accountable for was the rounding up and transport of Jews he had nothing to do with their extermination. He only fulfilled one function within a vast complex bureaucracy of death and therefore could not be held accountable for the actual deaths

He was only following orders

It this defence that ultimately failed that inspired Arendt to coin the term “the banality of evil” and her essay by that same title is well worth the read in understanding the role bureaucracy continues to play in the dehumanization and deconstruction of individuals

In general the true horror of the Nazi holocaust was not that they murded millions and millions of of people believe it or not. It was the systemized manner in which this genocide was coined with the full cooperation of the German people any of whom weren’t particularly anti septic. Germans Poles Albanians French all colluded in this ass genocide. Normal people like you and me willfully complied with the ass extermination of their fellow human beings

How an this be?
How can normal people be trained to behave like monsters?
Because ofthe systematic dehumanization of the individual and the deliberate killing of the capacity for empathy. The Nazi war and death industries were just that: the first post industrial genocide. No individual would have to bear the burden of accountability everyone was just part of a process just doing their job

By alienating the murderers from from their own empathy from their own ability to relate to the subjective experience of another human being it became easier. If these aren’t people but numbers quotas targets tie frames then what happens to the actual individuals is of no consequence the bureaucracy must be sustained I must keep my job, my rank, my position in the process at all costs

The Nazi genocide was a genius of post industrial organization a monument to bureaucratic efficiency. Down to the organizing and stacking of concentration viti’s personal effects into carefully organized piles of spectacles shoes hats teeth and the like. No human tribe or grouping had every orchestrated such an indifferent efficiency before in the history of the human race

And this was indeed the turning point of the 20th century and nothing has ever been the same again. Today each os us is subject to a similar dehumanization Our subjective experiences our actual lives have no value within a bureaucratic organization. We are our numbers, our passwords, our qualifications, our credentials not how we think feel of experience the world.

We are no more than our data.
And our value in how we are processed by faster and ore efficient bureaucratic machines.

The Science fiction nightmare of a future human world ruled by robots and machines isn’t tomorrow it’s today; only we weren’t taken over by machines we have surrendered without firing a shot

My answer to this present day dystopian nightmare?

Don’t stop fighting!
Rage Against the Machine!
Don’t put up with being treated as less than human!

Call the bureaucrats out. Try to convert the ones that you can; they’re still human after all. State you case. Share your subjective experience. Appeal to the remaining vestiges of empathy and common humanity that you can find.

Be kind, be caring, talk to people like people even when they respond like robots.

Don’t give up the fight and we may be able to save the world fro the Nazis after all!

Your subjective, individual comments are welcome below fellow human!


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Coming Soon!

In uncertain times people turn to uncertain means.  This is a book of poetry and art, of fables and philosophies aimed at  the pandemic  of  crisis anxiety so many of us are going through, not just local to us but everywhere around the world.   We are all of us and each us in this together. To

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COMING SOON! The Cure for Pandemania

Take a Deep Breath – Living With Uncertainty 

A book of poetry and art, fables and philosophies aimed at the pandemic of crisis anxiety so many are facing.

In uncertain times people turn to uncertain means.  This is a book of poetry and art, of fables and philosophies aimed at  the pandemic  of  crisis anxiety so many of us are going through right now in our daily lives and in our inner spaces. We are all of us and each us in this together. 

The sciences but also the arts do provide remedies.  The ancient Egyptians wrote curative words on fragments of papyrus to feed their burnt ashes to the afflicted. Lacking morphine, Walt Whitman read verses to fallen soldiers on the battlefields of the first Civil War.  

At their best, the right words are more than therapeutic, they can be  curative. Take a Deep Breath  emulates this ritual here in administering remedies for living in these times of crisis, in living with uncertainty. 


Poetry Therapy: Towards an Uncommon Sense

A Brief History of Poetry Therapy
From the collection of poetry, philosophy and art TAKE A DEEP BREATH: Living With Uncertainty
by Igor Goldkind (Chameleon Publishing, 2021)

Poetry Therapy, or poetry which is used for healing and personal growth, can be traced back to primitive Man, who used religious rites in which shamans and witchdoctors chanted poetry for the well-being of the tribe or individual. It is documented that as far back as the fourth millennium B.C.E. in ancient Egypt, words were written on papyrus and then dissolved into a solution so that they could be physically ingested by the patient and take effect as quickly as possible.

The first poetry therapist of historic record was a Roman physician by the name of Soranus in the first century A.D., who prescribed tragedy for his manic patients and comedy for those who were depressed. It is not surprising that Apollo is the god of poetry as well as medicine, since medicine and the arts were historically entwined. For many centuries the link between poetry and medicine remained obscure. The poet John Milton wrote in 1671:

“Apt words have power to swage The tumours of a troubled mind And are as balm to festered wounds.” Pennsylvania Hospital, founded in 1751 by Benjamin Franklin and the first in the United States, employed many ancillary treatments for their mental patients, including reading, writing and the publishing of their work. Dr. Benjamin Rush, called the ‘Father of American Psychiatry’, introduced music and literature. The writing of poems was was encouraged, and the results were published in The Illuminator, their own newspaper.

On the battlefields of the American Civil War, Union field medic  Walt Whitman would administer recitations of verse to fallen soldiers who were well beyond hope long before the use of morphine. He was later to pen the classic Leaves of Grass, the greatest celebration of humanity in the midst of its own despair. Pennsylvania Hospital employed this approach as early as the mid- 1700s.

In the early 1800s, Dr. Benjamin Rush also introduced poetry as a form of therapy to those being treated. In 1928, Eli Greifer, an inspired poet who was a lawyer and pharmacist by profession, began a campaign to show that a poem’s didactic message has healing power. He began offering poems to people as prescriptions, and eventually started “poem-therapy” groups at two hospitals with the support of psychiatrists Dr. Jack L. Leedy and Dr. Sam Spector. After Griefer’s death, Leedy and others continued to incorporate poetry into the therapeutic group process, eventually coming together to form the Association for Poetry Therapy (APT) in 1969.

Librarians also played a major role in the development of this therapeutic approach. Arleen Hynes was a hospital librarian who began reading stories and poems aloud, thus facilitating discussions on the material and its relevance to each individual in order to better reach out to those being treated and encourage healing. She eventually developed a training program for those interested in teaching poetry therapy.

In 1980, all the leaders in the field were invited to a meeting to formalize guidelines for training and certification. At that meeting, the National Association for Poetry Therapy (NAPT) was founded. As interest grew, books and articles were published to guide practitioners in the practice. Hynes and Mary Hynes-Berry co-authored the 1986 publication Bibliotherapy — The Interactive Process: A Handbook. More recently, Nicholas Mazza outlined a model for effective 188 poetry therapy, also discussing its clinical application, in Poetry Therapy: 189 Theory and Practice.

The Journal of Poetry Therapy, established in 1987 by the NAPT, remains the most comprehensive source of information on current theory, practice, and research. There is also a relationship between psychological healing and incantations, either repeated as a musical chant by the patient or recited by the attending medicine man. Of course, modern medicine and science consider the notion of magical incantations possessing healing or restorative powers as so much superstition.

But this, of course, begs the question that if recitations and incantations had no evidential result and no beneficial property then why would have nearly every human culture have adopted the method and repeated it for thousands of years? Surely if there was no value to vibrating the air with the sound of one’s breath, rising from the abdomen, pushed upwards by the lungs, shaped by the throat, mouth and tongue, with the added stimulation of associative meanings being understood cognitively by the patient’s mind, we would have given it and its sisters, singing and chanting, up aeons ago.

I am not advocating a supernatural or spiritual causation for the effectiveness of poetry as a healing agent, but rather the supra-natural mystical cause which is grounded first in human nature and cognition, and for which there maybe a myriad of imprecise explanations, none of which can fully explain why it works. Today, poetry therapy is practiced internationally by hundreds of professionals including poets, psychologists, psychiatrists, counselors, social workers, educators and librarians. The approach has been used successfully in a number of settings — schools, community centers, libraries, hospitals, rehabilitation centers, and correctional institutions, to name a few.

SO HOW DOES POETRY THERAPY WORK?

• Poetry is beneficial to the process of introspection, and can be used as a vehicle for the expression of emotions that might otherwise be difficult to express

• Poetry promotes self-reflection and exploration, increasing selfawareness and helping individuals make sense of their world.

• Poetry helps individuals redefine their situation by opening up new ways of perceiving reality.

• Poetry helps therapists gain deeper insight into those they are treating.

In general, poetry therapists are free to choose from any poems they believe offer therapeutic value, but most tend to follow general guidelines. Some poems commonly used in therapy are: The Journey by Mary Oliver Talking to Grief by Denise Levertov The Armful by Robert Frost I Wandered Lonely as a Cloud by William Wordsworth Leaves of Grass by Walt Whitman Turtle Island by Gary Snyder as well as the poetry of Alan Watts, Allen Ginsberg and Antonin Artaud.

TECHNIQUES USED IN POETRY THERAPY
Different models of poetry therapy exist and are being refined all the time, but one the most popular is the model introduced by Nicholas Mazza. According to this model, poetry therapy involves three major components: Receptive/Prescriptive, Expressive/Creative, Symbolic/Ceremonial.

I. In the Receptive/Prescriptive component, the poet merely introduces the subject of how to focus on their own issue. The aim is to establish concentration and cognitive focus on the details, none which is revealed to the poet. Only when the poet feels confident that the subject is cognitively attuned to and non-verbally focused on the problem or issue of concern does he or she begins to ask suggestive questions as to how the subject feels, not thinks, about their issue. This provocation of tangible emotions usually comes in three distinct phases of emotional content. First is the predicament, when the subject becomes aware of the existence of the issue. This is a gateway phase, where anticipatory feelings are illicit and registered by the poet.

II. Then there is a further stage when anticipation of the issue has given way to the full experience of all the emotions, anxieties and fears related to the issue. This is usually overwhelming (or it wouldn’t be ‘an issue’ in the first place), and it is paramount that the poet guides the subject through distinct words to describe the layers of emotions experienced by the subject. The poet must ground the subject’s emotions in language. Language and the use of words is the key here, because emotions always come in complex clusters that make it difficult for both poet and subject to distinguish them and focus on the underlying causes.

“What kind of anger do you feel?”, “How would you describe your sadness?”, “How much shame do you feel? What would you compare it to?” This is a sophisticated method of word association, but rather than creating bridges between seemingly disparate words the goal is to drill down to the core emotions of the issue by refining the language, as led by the subject. Achieving exactitude of description is the task at hand. The poet makes careful notation of everything the subject says in regard to describing their emotions. It is important to keep them focused and not to succumb to intellectual distraction. Thoughts are illusions and often lies, whereas emotions are facts. Get the subject to correctly describe the facts of the matter. All meaning is metaphorical.

III. The final stage is waiting for an exit strategy. How do the feelings begin to recede? How does the issue move back into the background? What are the parting emotions? Is there anxiety about the leaving? Anticipation of an issue yet unresolved? Or is the issue impermeable, and subject to a rhythmic return? Again, the subject’s wording, their adjectives, adverbs and phrases are the material of the poem. At this point there is usually a short break to give time for the subject to recover from the emotional transitions and for the poet to briefly skim their notes and begin to focus on the flow of adjectives. It is preferable, if possible, to compose what amounts to a first draft, a flow of words which the poet can read back to the subject to confirm its accuracy.

At this first reading stage it is possible to start interjecting logical bridges between the emotional descriptors. This is the creative factor 194 unleashed. The poet, assisted by the subject, creates coherent sequences 195 between the emotional states. The poet suggests and the subject confirms or vetoes the phraseology, one line at a time. Now we arrive at a second draft which is the property of the subject. It is their poem. The preference is that the subject now reads the poem aloud and takes ownership of its content. The subject can redraft the poem a third time, or many more times, claiming it as their own. The poet has merely provided poesy prompts, the poem is the creation of the subject.

The expressive/creative component involves the use of creative writing — poetry, letters, and journal entries — for the purpose of assessment and treatment. The process of writing can be both cathartic and empowering, often freeing blocked emotions or buried memories and giving voice to one’s concerns and strengths. Some people may doubt their ability to write creatively, but therapists can offer support by explaining they do not have to use rhyme or a particular structure. Poets can also provide stem poems from which to work, or introduce sense poems for those who struggle with imagery. A poet might also share a poem with their subject and then ask them to select a line that touched them in some way, and then use that line to start their own poem. In groups, poems may be written individually or collaboratively.

Group members are sometimes given a single word, topic, or sentence stem and asked to respond to it spontaneously. The contributions of group members are compiled to create a single poem which can then be used to stimulate group discussion. The symbolic/ceremonial component involves the use of metaphors, storytelling and rituals as tools for effecting change. Metaphors, which are essentially symbols, can help individuals to explain complex emotions and experiences in a concise yet profound manner. Rituals may be particularly effective to help those who have experienced a loss or ending, such as a divorce or death of a loved one, to address their feelings around that event. Writing and then burning a letter to someone who died suddenly, for example, may be a helpful step in the process of accepting and coping with grief.

HOW CAN POETRY THERAPY HELP?

Poetry therapy has been used as part of the treatment approach for a number of concerns, including borderline personality, suicidal ideation, identity issues, perfectionism, and grief. Research shows the method is frequently a beneficial part of the treatment process. Several studies also support poetry therapy as one approach to the treatment of depression — it has been repeatedly shown to relieve depressive symptoms, improve self-esteem and self-understanding, and encourage the articulation of feelings. Researchers have also demonstrated poetry therapy’s ability to reduce anxiety and stress. Those experiencing post traumatic stress have also reported improved mental and emotional well-being as a result of poetry therapy. Some individuals who have survived trauma or abuse may have difficulty processing the experience cognitively and, as a result, suppress associated memories and emotions.

Through poetry therapy, many are able to integrate these feelings, reframe traumatic events, and develop a more positive outlook for the future. People experiencing addiction may find poetry therapy can help them explore their feelings regarding substance abuse, perceive drug use in a new light, and develop or strengthen coping skills. Poetry writing may also be a way for those with substance abuse issues to express their thoughts on treatment and behavioral change.  Some studies have shown poetry therapy can be of benefit to people with schizophrenia, despite the linguistic and emotional deficits associated with the condition. Poetry writing may be a helpful method to describe mental experiences, and can allow therapists to better understand the thought processes of those they are treating.

Poetry therapy has also helped some individuals with schizophrenia to improve social functioning skills and foster more organized thought processes. It is important to note in many instances, especially in cases of moderate to severe mental health concerns, that poetry therapy is used in combination with another type of therapy and not as the sole approach to treatment.

TRAINING FOR POETRY THERAPISTS 

Poetry therapists receive literary as well as clinical training to enable them to be able to select literature appropriate for the healing process. While there is no university program in poetry therapy, the International Federation for Biblio-Poetry Therapy (IFBPT), the independent credentialing body for the profession, has developed specific training requirements. Several studies support poetry therapy as one approach to the treatment of depression, as it has been repeatedly shown to relieve depressive symptoms, improve self-esteem and self-understanding, and encourage the expression of feelings. 

However, the only qualitative measure of effective poetry therapy is in the poesy and the results. No accreditation can guarantee or substitute for the quality of cognitive empathy that is achieved during a successful session. Ultimately, there can be no real separation between the experience of the poet and the subject. This methodology provokes a meeting of mind in confrontation with universal truths. The poet is there merely to reassure the subject that there is no hocus-pocus, no supernatural or alternative reality, and that the cognitive associations that ring true are true in the present mind of the subject. The poet is on hand to reassure, to validate the responses of the subject to radical new perspectives into their own most intimate selves, and to relieve and dispel any accompanying trauma as grounded in the normalcy of human experience.202 203 

CONCERNS AND LIMITATIONS OF POETRY THERAPY
In spite of its widespread appeal and broad range of applications, some concerns have been raised about the use of poetry therapy. 

Some critics have pointed out it is possible for people to analyze a poem on a purely intellectual level, without any emotional involvement. This type of intellectualization may be more likely when complex poems are used, as a person might spend so much time trying to decipher the meaning of the poem that they lose sight of their emotions and spontaneous reactions. Poems that are unoriginal or filled with clichés are unlikely to stimulate individuals on a deep emotional level, or challenge them to think in ways promoting growth. 

Just always keep in mind that poetry therapy may have little or no value for those individuals who simply do not enjoy poetry. 

References: 

Chavis, G.G. (2011). Poetry and story therapy: The healing power of creative expression. Philadelphia, PA: Jessica Kingsley Publishers. 

Gooding, L. F. (2008). Finding your inner voice through song: Reaching adolescents with techniques common to poetry therapy and music therapy. Journal of Poetry Therapy, 21(4), 219-229. 

International Federation for Biblio/Poetry Therapy. (n.d.). Summary of training requirements. Retrieved from http://ifbpt.org/obtaining-a-credential/getting-trained 

Mazza, N. (2003). Poetry therapy: Theory and practice. New York: Brunner-Routledge. 

Olsen-McBride, L. (2009). Examining the influence of popular music and poetry therapy on the development of therapeutic factors in groups with at-risk adolescents (Doctoral dissertation). 

Rossiter, C. (2004). Blessed and delighted: An interview with Arleen Hynes, poetry therapy pioneer. Journal of Poetry Therapy, 17(4), 215-222. 

https://www.facebook.com/realpoetrytherapy

realpoetrytherapy@gmail.com


TAKE A DEEP BREATH by Igor Goldkind and Frederic Iriarte

The Cure for Pandemania is Here! 

An Album of Original Spoken Contemporary Poetry and Music

– Making Sense Where Nothing Else Does –

Original poetry by Igor Goldkind
Music by Frederic Iriarte and Igor Boyko

Launching September 5th at The 2020 International Beat Poetry Festival (Normally in Boston, now virtually everywhere!) https://www.youtube.com/channel/UCilhqGXf2CAARg7N7EjwNQg

The Festival Will be streaming 3 original music videos from the album for the first time.

TAKE A DEEP BREATH is available for download  exclusively on Bandcamp 

9 Tracks, 40 Minutes, $18.00   $15 EU

Original Words, Music, Video and Antidotes for Living With Uncertainty


Internationally renown fine artist and producer Frederic Iriarte and American Poet Igor Goldkind have collaborated on 9 original tracks of musical interpretations based on Igor Goldkind’s forthcoming collection of poetry also entitled TAKE A DEEP BREATH
The album of 9 tracks is being launched as a complete work at this year’s International Beat Poetry Festival and will be released for download at midnight  this coming Saturday, September 5th.

This unique multimedia work was written and produced during the pandemic in Stockholm, San Diego and Moscow.  It is intended as an artistic attempt to help us live with uncertainty and survive catastrophe living.

TAKE A DEEP BREATH is most important piece of Spoken Word Art to come along at just the right time: right when we all needed it the most!” 
–  Henry Rollins

TAKE A DEEP BREATH and step out of your comfort zone.
Just don’t look down.

2020 has been a year of both social, economic and psychological upheaval.   Humans have been required to adapt to drastically changing circumstances without forewarning and without certainty as to the outcomes. 

We are being challenged as a species to adapt. 
Adaptation is our genus but it is also painful  and exhausting. 
TAKE A DEEP BREATH is a guidebook:  a pause for a moment of reflection.   Take a break from panic and get a clear view of where we are as individuals, as a people and as a species.

Covid-19 has literally attacked our humanity however in doing so has done us the service of reminding us of our shared humanity, our common mutual vulnerability.  These are hard lessons to learn and uncomfortable changes to be made for us to survive.   TAKE A DEEP BREATH is a pause in the gloom  and a chance to regain our strength and resilience to  all carry on.

TAKE A DEEP BREATH is a step backwards in time when poetry and music were used  and appreciated as tools for contemplation, meditation and reflection on the most crucial factor in our lives.  Now that we are being confronted and overwhelmed with multiple catastrophes,  is the time to return to using  poetry for what it is designed for: 

Reflection, Meditation, Contemplation
Self-Healing and Recovery

We will survive.


On Poverty and Consciousness

A new acquaintance asked me why I endured relative poverty and uncertainty in California when I could easily take a tech copywriting or PR job and be living comfortably.

I answered, for which I’m sure someone reading this might wonder the same.

The answer is not simple and all has to do with my commitment to art and to the art of writing. It’s somewhat like a religious or spiritual calling; certainly as requisite of sacrifice and discipline as a monastery. (Read James Joyce’s Portrait of an Artist as a Young Man, if you need further elucidation on the subject). To become a great artist, which is what I believe I am becoming at this late stage of my life (or will at least die trying to be), takes total focus and constant dedication.

Not just to creation but to observation. Many of my best friends are not just poets and artists but scientists and mathematicians because they are processing their own observations through their own disciplines. When we talk and share words they read me and hear me, they comprehend how we’re all pursuing the same thing: the truth about life and the lives we are living.

Science and Art are really just two different vantage points in the same universe. During our Rennaisance there was no such separation between science, engineering and art. Just look at Da Vincis’s sketches if you don’t believe me. And this underlines the true failing of the formal education systems. No purely structured system can account for, much less process the unstructured data of experience.

But one truth I have learnt along this way is that we are all connected; both as a species and as sentient beings. Not just to those existing in the moment we all share but for all of us, from the very beginnings of awareness and rational self-consciousness. We are all brothers and sisters of the same mind, the same awareness that is awake and cognicent.

We all share the same biology of the mind.
I imagine that when extraterrestrial sentient life is contacted, it will be the poets and artists most open to the new who will not only best describe and communicate qualitative meanings with them but decipher their language(s) to communicate with them (more of “us”?), before the actual scientists can interpret their data and the military can rationalize the threat.

From the point of commonality; this sentience itself has a common shape or form in all of us throughout time and geography. It is our human nature.

My words try to sketch its outline.

Without needing to name a god, the Buddhists have been attempting to describe this commonality of all sentient beings, for thousands of years. In art and yes, in poetry too.
It’s what poetry is for: to describe the indescribable that is true for all of us, to all of us.

The known shining its single torch down a darkened corridor to the unknown.
The unknown (not the unknowable), has always been our mind’s final frontier.

We weren’t born yesterday. We did not just become aware of consciousness. The history of consciousness is the history of us, of the ‘you’ that is reading and comprehending these words.

You are no different in awareness than the Neanderthal who stumbled out of her cave and looked up at the stars in wonder. Every astronomer I have ever known harbors that exact same wonder. Our tools maybe bigger, faster and deadlier but our minds haven’t changed, just adapted to our tools. They’re physiologically still the same; and only enhanced by the evolution of language, both associative, symbolic and metaphoric.

This is where we alll connect. The commonality of our senses’ perception and their comprehension. This is what is meant by ‘realisation’. When we make the world real. When we realise that the truths we know from our senses connect us to the world as intimately as to each other.

These are the materials I use to create art.

But why not get a day job?
I will have to.
I have learned all I can stomach for now about the tangible reality of poverty. I have made some great and tragic friends outside my walls of privilege and comfort. But when I first detected my dwindling resources, I panicked. I borrowed gas money from friends, slept in beachside campsites for free and spent too many days in chic cafes nursing one cup of coffee and a refill just to write, just to connect with the non poverished. I. applied for every job I was qualified for and hustled my books even harder.

But this did not avert my panic and the fear, until it passed of its own. And you already knnow: nothing is ever as bad or as long as we first imagine it to be. That’s when I understood how many of my needs, weren’t needs at all and that I could live without the comforting requisites of a middle class existence, just fine. In some ways better.

Less consumption = less waste.

There’s what I want and what I can have and if I diminish my wants, I can have have everything I want.

When you don’t have any money, you don’t spend any money and that initself is a good thing.

The last argument that pursuaded me of the virtue of experiencing this lifestyle is that if I really wanted to write for wider audience in a profound and meaningful way, that I might need to understand and empathize with the truth of our human condition across the entire economic spectrum, not just those who can afford to buy books

And the truth is that the vast majority of “us”do not live a middle class lifestyle and that the majority of “us” struggle every day to earn what is called a living and yet seldom ressembles it.

I have met so many, so many poor people living on the streets in one of the wealthiest cities in the wealthiest state in the union, in the wealthiest nation in the world.
None of us can afford to rest within our illusion of justice and freedom until poverty is no longer the default state of the human condition in America. Remember, poverty is a prison from which escape is difficult. But if we truly want to say that we live in the land of the free, then we must free our citizens from the prison of poverty.

They are “us” as well. Not charitable”us”, not pitiful “us”, not lazy, drug taking, alcoholic “us”.

Just us.

I have talked in depth with enough of the so-called “homeless”. to recognize them for who they really are: The Poor. You know, those people Jesus was always talking about and Charles Dickens and Emile Zola wrote about? The idea that those without homes choose to live that way is a bigoted urban myth that need to be quashed.

Yes, may of the poor have real problems with alcohol, drugs and severe mental illness. But so does every other group and class of people I have ever known. The rich and the middle class aren’t exempt from alcohol, drugs and craziness; in fact they can afford more!

How then are we less connected as human beings?
Or is “humaness” only measured by level of income?

When I moved back to California to look after my mother, I was immediately struck by the avalanche of poverty that had engulfed my home town. As is every other foreign visitor to California, by the way. No tour of Balboa Park or visit to Sea World can eradicate the open poverty that everyone can see on the streets of San Diego. Which now more closely ressemble the streets of Port-au-Prince, Haiti or the extreme poverty that can be found in some places in Mexico, than any American city.

The first thing that went was the last vestage of regional or even national pride.
It is a crime against humanity for so rich a city as San Diego to maintain the level of homeless poverty that is evident to anyone who visits us. It is “our” fault. Because we are also connected to the impoverished and the socially weak.

You know, what Jesus was saying.

If I am to write the truth for those who want to read or hear the truth, then I ought to know what is lying outside the walls my middle class habits and worldview. What is it really like, not just for the impoverished but for the vast majority of Californians who also now live beyond the walls of middle class sensibilities, paycheck by paycheck?

Haunted by the memories of its long gone comforts.

What does it mean to be a human being living in America right now, in 2020. Aren’t we all supposed to have jertpacks by now?

What is the Truth of our American selves?

As Tony Morriosn said “The whole point of freedom is to free others”.

To my friends who have offered their support, I thank each one of you.
I will never forget your kindness and your humaness.


Yes I have a new book coming out in the fast approaching Spring.
It’s entitled TAKE A DEEP BREATH, A Book of Remedies and will feature much of the writing and accounts of experiences of truth that I have had living in California these last 5 years.

I hope that you will take a look.


Poetry Therapy

Everyone wants to be free.
ven from the things that once gave us comfort.
We are like children who swap our blankets
For softer ground.

So why do you wait  to be free
When the keys to your cage 
Are hanging right outside your front door?
Reach through the bars with your hand
Stretch your fingers far and bend your will around the bars.

Your mind is your best friend, your best teacher, your best doctor,
Whether you believe it or not.
In spite of everything you’ve done to yourself,
Your mind really does care about you and often thinks of you, quite fondly.

Just let your mind mend itself
Heal yourself with a few choice words.
Your own words.
When you say:

The truth is not a cold tombstone
The truth is not a judgement
The truth is a flowering realisation inside your own living mind.
Pulling you outwards, & forwards, enraptured by Time.

When my breath and
My will are as one,
The universe swallows me
Whole.


So You Think You’re Going to Shoot Me?

The real blood libel.

So you think you’re going to Shoot Me?
I got news for you goyim,
You’ve been shooting at me for 900 years
From arrows to bullets to canon and you still haven’t hit me.
Because I am no other than you.
How can I replace you when I am you?
Open your eyes, you are shooting the gun at yourself.

You don’t get it.
This must be the trick of the devils’ twisted tongue, right?
The one that tries to deceive you
With the facts of truth
Poured from the grail of reason.
Go on, have a gulpful .

No, you can’t shoot me, you can’t even aim straight.
Your hatred is so predictably boring,
Always looking for someone else to blame
For your failure as a human being.
Anyone should do, but
Just like a bad movie cliche, you pick the Jew.

How can you shoot me,
When most of us are already dead?
Replaced, misplaced, driven from your nations’ borders.
Baked in your ovens.
Never even pausing
To wonder what the difference ever really was.

Now we have nations, guns and missiles and
Our own black-booted armies, to protect us from bad shots like you.
To protect us from everyone but ourselves.
Now we can sip from the same blood cup,
While hating then shooting,
All of the Other Jews.


Let Your Mind Run Free!

 

 

 

Let You Mind Run Free


If you love your mind just let it go.
If you lose your mind, don’t worry.
It will find you again, eventually.
Trekking across the tundra,
Scaling the icy ridges
Crossing a vale of tears.

At midnight in the Dead of the Night.
Just to get back home to you.
Merely moonlight pausing to reflect upon still waters
No need to be concerned.
In future, make sure your back gate latch is secure
Before letting your mind run free.

Let Your Mind Run Free II

If you love your mind just let it go.
If you lose your mind, don’t worry.
It will find you again, eventually.
Trekking across the tundra; scaling the icy ridges
Crossing a vale of tears.

At midnight in the Dead of the Night.
Your mind will tap you on the shoulder
You’ll jump
And your mind will say ‘Well, here you are’!
Sitting alone in the last place I looked.

While I am
Merely moonlight pausing to reflect upon still waters.
There’s no need to be concerned.
Next time, just make sure your back gate is securely latched
Before you let your mind run free.


Being is Becoming Still

Image © Wendy Farrow

Existence is a limitless screen of emptiness
Vibrant with jubilant celebrations.
And gratitude for the joy in rolling a boulder blissfully up this steep hill.
Tripping over our own thoughts like loosened cobblestones,
We no longer see the reality directly in front of us.

The truth is a truce we struck with certainty ages ago.
After losing the desperate struggle…
To cling to some kind of hope buried deep beneath the root of ourselves.
I am fearful of fully failing myself and yet
I love myself best when I am alone with eternity.


Suicide Note:




There are still a few options available to you still, apart from death.
Yours is a free choice.
Your death is yours.
No one is making you choose;
Death is after all, inevitable.

Not so much an option as fast forwarding to the point where there are no further options.
Living is dying anyway, so why speed up the process?
To stop the pain?
Many have endured much more
Still clinging to any delay of the inevitable.

Regardless, suicide doesn’t stop the pain it merely passes the suffering on to someone else.
Remember them?
They remember you.
They will remember you with pain.

You no longer feel of worth or of value anymore?
To whom, exactly? yourself?
Perhaps your judgement is drunk or wanting in discernment?
Perhaps your judgement is just wrong and awaits over-ruling by a higher judgement.
Who are you, really, to judge yourself so severely?
If you are worthless then your judgement is suspect and certainly not worth acting upon.

What if you went and saw a movie instead?
Or got drunk?
Or went to sleep?
Or made love until the dawn found another, better judgement to wake up to.
A truer, more temperate version of yourself.
One who can solve problems and get you out of the sweet jam you’re stuck in.

Do you long to die because life is absurd and void of meaning?
What took you so long to notice?
Does your slowness make you want to do things quicker?
Instead of death, you could seek laughter, which is really a form of dying;
A release from the known into the unknown by way of
Catching your breath inside its own rhythm.
Inwards and outwards.

What if you were about to hear a joke you’ve never heard before?
That made you laugh so hard that it woke you up into the wide-eyed, open world that embraces this one?
If you die now, you will miss hearing the eternal joke
That would awaken you to a world where you no longer wanted to die
Because you suddenly found yourself here,
Where you belong
Where you belonged all along,
Not living or dying
But blinking and breathing like this,
Like this, like this, like this…

©Igor Goldkind 2018


Nobody Talks to Me Anymore

 

Today was every other day.
My boss says,
“Hey, Joe, where you going with that staple gun in your hand?”
I draw a blank on my face and turn to face his.
“You don’t really know, do you, Joe?
You don’t know where you’re going.
You don’t really know who you are.
You don’t know much of anything anymore,
Do you now, Joe?”

Then he laughs at me
In front of everybody
He laughs and points at
What everybody but me can see.
And everybody laughs and they laugh and they laugh
But nobody talks to me anymore.

My boss don’t talk to me anymore.
My neighbors don’t talk to me anymore.
My doctor don’t talk to me anymore.
My mother don’t talk to me anymore.
My father don’t talk to me because
He’s long since gone
Flown far away from the words to this song.

I call my girlfriend up on the telephone
She says, “Joe, I’m not your girlfriend anymore”
And hangs up the phone.
Nobody talks to me anymore.

I call my doctor on the telephone
He says, “hello, is there anybody there”?
I say, “it’s me, Joe, doctor help me, nobody talks to me anymore!”
My doctor coughs and hangs up the phone.
Nobody talks to me anymore.

I call on my priest in the church down the road
I say “Hello, Father? my Father, is that really you?”
“Please tell me, dear Father, what should I do?”
My priest says “Joe, God don’t love you anymore”
And throws me out through God’s front door.
Even God don’t talk to me anymore.

So, I go down to a bar to have a little swim.
There’s a bar stool there where the X-mas tree should have been.
The bartender looks at me,
But he doesn’t say a word.
I hold up two fingers and point at the sky
So he pours me a double, ten-year-old rye.

Which I toss down and motion for another
While calling him “my brother”.
The bartender stares at my face.
As silent as the stones in his wall.
Nobody talks to me anymore.

On the street, the headlights blind my blinking eyes.
Strangers push past me, some I know, most I despise.
A cop car pulls up and flashes his bright light on me
The cop points his flashlight in my eyes so that I can’t see.
There’s nothing he or I need to say.
He won’t arrest me.
It just ain’t worth his time to talk to me anymore.

A ghost walks up and stares into my face.
He doesn’t say a word; just hangs there in space
Instead, he spins ribbons of colored lights
Inside my head.
There’s no knowing with ghosts no more
The dead don’t even talk to me anymore, either!

Suddenly I see an explosion of lights
There are trumpets and harps and angels in sight
A liquor store, a neon vision of light
Promises me spirits of salvation and delight
If I just step inside….
While next door, a gun store slowly cracks open its door . . .

I am my father and my mother’s son and
I’ve never before bought me a gun.
But nobody, nobody talks to me anymore.

©Igor Goldkind 2018


5 Submissions of My Latest Work

 

 

Life is Always Replaceable46fc84fcf9e45dafffb0ea2b92376a36

You might have lost something or broke something
You know you can always look for it or fix it or get yourself a new one
That doesn’t crunch her popcorn in bed.
And shoots farther & quicker than you ever thought possible for a bullet from a gun.
You know, what isn’t replaceable or even predictable is this Stream of events pushing past us
Like panicking strangers in a crowd
Or even worse, engulfing us, trampling over us, nearly drowning us,
Pushing us back from whence we came.
Then leaving us choking for breath on the shore.

Being is Becoming Still220px-Oresme_Spheres_crop

Existence is a limitless screen of emptiness,

Ecstatic contemplation
And gratitude for the joy in rolling a boulder blissfully up a steep hill
Tripping over our thoughts like loosened cobblestones,
The truth is a truce we have struck with uncertainty.
After losing the desperate struggle
To cling to some kind of hope buried at the root of our own awareness.
I am fearful of fully failing myself
Although I love myself best when I am alone with eternity.
I am safest and most secure in this clarity I call awareness.
 

Insomniac Awarenessimages-10

We who are hiding in our second bedrooms,
Licking the silver from the backs of our screens,
Are living in a different time zone
Of Insomniac Awareness.
Sometimes two, sometimes three, sometimes four or more
Lives are lived and lost each night.
In our rooms, by ourselves
Sitting precariously at the edge of our beds.
This is our legacy
The lasting perpetuity of our sensory species:
The glow that contests the light that once shone from our eyes,
Right up to the surface of our understanding.
What is not yet known.
Or what was known and long since forgotten.
Dances across the screen you stare into.
Tripping over your coded memories; in Real Time.
Who are you reading this?
Do you know
What perturbs your sleep-walk into the night?
Or are you merely waiting for the screen to pull you through?
Into your own quiet world,
Where things that count never change.
And no one is dreaming you, but your mother
Who has left you now for another child.

 

The Last Halo of Hope.IMG_4798

Hope is mortal, not eternal.
Though it may feel like eternity
Sitting in a chair by the window.
Gazing up and down the path that leads
Up the hill and down to the canyon on your doorstep.
Every morning, every evening, every day.
Awaiting an answer to your prayer for your hope to be restored.
Resilience rewarded
Patience still burning brightly
Under your old photograph on the wall where you live now.
I’m not sad.
No, sadness is just a passing rain to irrigate the eyes.
Instead, I’m a new planet
Ringed by the last halo of hope
Wrapped tightly around my head.

 

Pebblesstone-soup-blog1

Thoughts are merely pebbles
Being gently washed by a passing stream.
You are the stream.
Thoughts are merely pebbles on a beach
Being gently rounded by crashing waves.
You are the waves.
Thoughts are merely pebbles in the sand.
Being gently worn away by the passing wind.
You are the wind
My words escape on.
Words are merely thoughts
Being gently read by a passing eye.
Yours are the eyes
That can read my thoughts.

Being is Becoming Still

human_soul_by_lumixdmc850-d48ee36

 

 

Existence is a limitless screen of emptiness,
Jubilant celebration
And gratitude for the joyous exhaustion in the rolling of a boulder up a steep hill.
Tripping over our thoughts like loosened cobblestones,
The truth is a truce we struck with uncertainty ages ago.

After losing our desperate struggle…
To cling to some kind of hope buried deep at the root of our own awareness
I am fearful of fully failing myself.
But I love myself best when I am alone with eternity.
Secure and supported by this very clarity.

Andrew-Ostrovsky_George-Redhawk_GIF


Blue Notes



 
imagesDepression is merely an afterthought.

A reflection on deeds that cannot be undone
But our thinking is cut off from the action.
A circuit is broken in a chain that cannot be rejoined.
images-2We are slaves to our memories
Being tortured in real (not imagined), time.
We recall everything from our own anxious center of risk

Hiding the moment we know to be true;
From ourselves, yet again.
images-1

The Woman I Never Got to Love

 

 

I never really knew Hannah Northedge apart from our Facebook exchanges. I think it was she that first started commenting on my postings. I read her comments with bemusement and replied.   Earnest, sincere, a bit young girlish but always quintessentially English. That refined contrivance that is both over-mannered and elegant at the same time.  And yet we shared a sense of humour, which is an astonishment between an Englishwoman and an American.

31880675_10156077867485609_4580787757411991552_n-1The real English, the softcenter at the core of the cracked, hard surface, English remind me no one more so than of the Japanese. Both island peoples deeply suspicious of foreign invaders and both sewn tightly within an intricately embroidered fabric of ritual, custom and politesse. Both peoples’ have a tea ceremony; one with boiled spring water and green leaf powder, the other with scones, clotted cream and jams.

I did not really know Hannah Northedge but I knew what she was like. A middle-class Midlands girl from Leicester with financially nurturing parents and an early gift, really, a passion for music. She must have dreamed as a young studious girl coming to the Big Smoke, to London to make it big as a chanteuse, as a professional jazz singer. Hannah’s own cover version of Dick Whittington sans cat. This would have been for her a dream logically constructed from sturdy childhood building blocks. Each carefully poised upon the other, pushing gradually upwards into a stern, determined tower of accomplishments.

Hannah would teach music on the side, to students both male and female to make ends meet in a rapidly escalating London that had long driven me from its financial borders. Living in London is not an easy thing. Not for any young man or woman and certainly not for a high strung, talented musician intent on being the best at what she could already do quite well.

The dedication of an artist is blind. Blind to all things that do not further the acts of creation. There is no greater earthly power than to suddenly plug one’s hours, days, years of practice into an unearthly circuit that seems connected to the very essence of one’s living. That sudden bursting propulsion ever further, and ever greater into what you had always wanted to attain and seemed now to be as effortless as a second nature. Suddenly you are living your higher nature!

Any artist, any writer, any dancer and any musician will tell you that this moment of being ‘experienced’ of being played upon what feels like the very aesthetic strings of life is at best indescribable. This is much more than being “in the zone” as an athlete or card player might venture. This is about the zone being in you and all around you; in every pore and molecule of your being until it would take more effort to stop the momentum than to just let yourself keep falling forwards. Pulled into the very gravity of creation.

The Red Shoes is a 1948 British drama film written, directed and produced by the team of Michael Powell and Emeric Pressburger and based on the story by Hans Christian Anderson about a pair of red shoes that are enchanted and when worn enchant the ballerina dancer into dancing more powerfully, more perfectly than she has ever danced before. Until tragically in the end, the dancer cannot stop the shoes from dancing her to her death. A glorious death brought to life by a magical realism. One that many would gloriously surrender to just to be swept up in that dance unto death.

Hannah had no red shoes to speak of, but her throat, her lungs, her diaphragm and her instinct for music were as enchanted as they were enchanting. They were her soul and at very least they enchanted me. I never really liked what she sang. Of course I never told her that; (why would I?) To me, perhaps unfairly, it reeked of nostalgia and a wonting for a long disappeared time. Her numbers were swing, pre-integrated jazz; the time of Louis Armstrong and grinning happy black men.

This music came to England via the American GIs that were stationed there, much to the resentment of the male British population and much to the erotic delight of the female one. Courting and bedding an English girl was the kind of overseas exotica an American GI could handle, easily overlooking the cultural gap by virtue of a common language; in fact magnetically attracted by that difference of language and nuance. We said elevator, they said lift; we asked how many blocks; they answered how many streets; what could be more enchanting? All to the sound of swinging jazz.

Hannah in many ways embodied that stalwart and determined optimism of the English. Being bombed by a vastly superior air force, on the very brink of invasion and yet somehow, against every indication to the contrary, still anticipating a break in the weather. Raining bombs on old London town. By the time American GIs were deployed to England the response of the British and I can hear Hannah saying exactly this, was “About bloody time! How nice of you to finally show up for the party!” “Better late than never, I suppose!”

This was the playful sarcasm of the English by which they kept themselves and each other bemused whilst coping with the obstacles at hand This has always been lost on my American comrades. We think it’s rather mocking, which of course it is; it’s merely a democratic mockery, a Monty Python hysteria at the awesome absurdity of Life and it all. When it comes to jokes and putdowns and the English, no one ever gets out alive, no less so than the English themselves. Self-effacement and self-mockery are not part of the American skill set and we would be fortunate in having few English Life Coach instructors to teach us a thing or two about the proper positioning and placement of the ego.

But I digress from my digression. Hannah was quintessentially English, youthfully so. Although merely some ten years younger than me, she somehow always made me feel that she was much younger than that. A child’s wide-eyed openness beaming from a woman’s face I believe that that child-like disposition, as well as her nervousness and constant stress, were hand in glove with her talent. She desperately needed to keep performing, to keep belting out those numbers because her life really did depend on it.
31913061_10156077869360609_7280322213599772672_n
I was supposed to take Hannah out on a date this Spring in London. Not really a date, more like a shared joke. Both of us had frequently traded our frustrations with the opposite sex and one night I asked Hannah to describe her perfect London date to me. It involved dinner and dancing and her description was so lighthearted and life-affirming fun that I immediately promised her that as soon as I got to London I would take her out on that exact same date. I made that promise not to impress Hannah or woo her but because what she described sounded like such god damn fun that I wanted in on it! Hannah’s lust for life was infectious. Most important of all, Hannah laughed at all of my jokes, even the ones that didn’t merit laughter.

Alas, our date to laugh is not to be. The one woman in 3 years who had finally agreed to go out with me, drowned herself instead at the very prospect. Now that’s a good joke. One that Hannah would have heartily laughed at.

What can I say about suicide? And I understand as of late through a mutual friend that that is exactly what Hannah Northedge had planned in advance and self-executed (so to speak). Albert Camus said that the only question worth asking in life is whether or not to commit suicide; each and every morning when we awake we should ask ourselves that very same question. Because in all honesty, in asking ourselves that question we are never freer. Simply because if we do not choose to end it all; (and I assume that anyone reading this has chosen other than that), then what we have chosen is everything else instead. Because we could have chosen the only alternative to living there is, but we did not to.

I don’t know if Hannah asked herself that very question waking in her luxurious hotel room in Eastbourne, near Beach Head, Britain’s top suicide spot. She certainly had chosen a fine hotel in which to waylay her return to London. Perhaps I will pay that hotel a visit just to catch that final view of the sea we might have shared and toasted. I do not know what state of mind she was in when her parents sent her back home to London from her childhood home in Leicester. English parenting can be harshly stoic at times.

All I do really know for sure about suicide, and in fact, that is what Hannah committed herself to, is that it is an act of self-agency. You may not want to hear this, but please listen because it’s true. Take this bitter pill from one who knows: Suicide is a determined act to strike out against a world of pain and futile injustice. It is not weakness nor surrender that causes one to take one’s own life. It is instead the ultimate act of defiance, an act of unnatural courage and entails a great act of will against all instinct; against the very will to survive.

To look at the universe that gave birth to one’s own conscious mind and in full consciousness scream “No!” “No, this life was not worth the pain, the agony, the empty suffering of my existence!” “You can just take it, just have it all back”. “This was never going to be good enough and I’m putting an end to it here and now because it is my choice my freedom, my volition to do so!”

I do not know of Hannah’s pain apart from what she told me of it. I do know that her despair at romance and at its betrayal weighed heavy on her. If there is any lesson to be garnered from her passing, be it what I tell my own daughter time and time again: never ever believe that you will ever need a man to be happy as a woman.

It’s possible to have both, but by no means mandatory; nor is a man ever the sole path to happiness. We are at best unreliable and at worst, much worse than that.

Hannah did seem determinedly desperate in her remaining months; determined to be believed and desperate not to be dismissed as a hypochondriac lunatic. Which from my own experience with medical authorities. their tendency to treat the symptoms more urgently than the patient surely is lacking some benefit.

I know that there are those of us who in trying to find some salve for our confusion and our anger will demand answers from doctors, from landlords and mould experts; from Hannah Northedge’s own family, even. I know that righteous confusion first hand. To you, I say what my baby sister’s widow said to me at the time of her untimely passing: “nothing that we do, nothing that we try, no matter how hard is ever going to bring her back”.

We need all to find our peace with that.

Igor Goldkind © 2018


Nobody Talks to Me Anymore   

Has been entered int the Realistic Poetry Contest and thus is no longer available on my blog as it is defined as non-exclusive or previous publication by the contest rules.

Who knows, I may even win.

Either way, it returns once the contest is over in February
Tune In.

DLKBRPMWkAIXppy


Speculative Realism: What It Means, What It Is and Why You Need to Know About It

Charlie Brooker’s Black Mirror is really the best TV on your screen. It quite literally holds up a black mirror not just onto our society but to each one of us as components, now data-cogs, of the society we can no longer see anymore without the aid of mirrors.  We are like goldfish in a goldfish bowl kept rotating by the shortness of our attention spans and never even realising the wetness of our environments.

Charlie Brooker, his cast, co-writers and the producers at Netflix are doing us the moral service of reminding us of the remnants of own moral outrage and how our own ethical boundaries have long since been trespassed by the dark consequences of convenience and more efficient processing.

The machines never took over, we just surrendered.

Andrew-Ostrovsky_George-Redhawk_GIFWe are like commuters stuck in traffic complaining about the traffic that we are actually both part of and complicit in. Even though from our subjective vehicles, we cannot see it. Traffic controllers retain the power however it is a remote distributed, bureaucratic, systemised power that is no longer subject to one human’s judgement. Who do you alert when the traffic lights stop working? You don’t have to, they already know.

I have as of late, paraded the term Speculative Realism, borrowed from the French post-idealists. Who understand that the only way to view ourselves clearly is no longer as mere individuals but as components of a larger neuro-ecology that contains, constraints and ultimately defines us. We are the furniture that a system beyond our own subjectivity keeps rearranging “on our behalf”, “for our own safety”. “for your security”.images-1

I have only slightly re-engineered the term in the context of a literary genre, of storytelling, perhaps the sole remaining respite of human freedom. A story is a purely human phenomenon untainted by machine efficiency as machines don’t need to tell each other stories. But we do, and in doing so we may be flexing the last quiescent muscle of our humanity. A story is comprised up 3 interlocked elements: The storyteller, the story and the audience (or to whom the story is told). At least two of these components are human, subject and object; the rest is merely synaptic grammar.   images

When a story is told and heard, a condensed complex of information, human knowledge and near spiritual wisdom is transmitted in a compact instant well beyond the speed or circuitry of a microchip. Remember, we are the minds that created and defined data. It is that creative mind that is both alert and receptive to the information that is vital to our survival, as a species and as sane human beings. Storytelling is our salvation and Poetry is better than prayer because you don’t have to pretend that someone is listening.

Speculative Realism is just my tag for vital, survival information being conveyed by storytellers. As essential as where the next herd of buffalo might be. Speculative Fiction has here to provide the luxurious canvas for our imaginations to ponder possibilities. But Speculative Realism is not what you might do ‘if…’ but what you will have to do ‘when…’ To survive, to retain your own identity and perhaps even your sanity. Speculative Realism is imperative, it carries the mental equipment we need to survive.

imagesBlack Mirror is a series of short cameos of Speculative Realism. The term is beginning to gain traction since I first observed the emergence of this genre in film, fiction and screen entertainment. I have since read a reference to Neil Gaiman‘s work described as Speculative Realist in his use of double vision, (the seeing of two apparent contractions as one), in his characterisations. I don’t know if he thinks that, you’d have to ask him.

Cyberpunk auteur Bruce Sterling, in Wired, refers to Speculative Realism as Philosophy Fiction, which is as good a handle as any because Speculative Realism defends the autonomy of the world from human access in a spirit of imaginative audacity.

In his recent Edinburgh University Press publication Speculative Realism and Science Fiction, Brian Willemsuses a range of science fiction literature that questions anthropomorphism to develop the Speculative Realist position. He looks at how nonsense and sense exist together in science fiction, the way in which language is not a guarantee of personhood, the role of vision in identity formation and the differences between metamorphosis and modulation.

hqdefaultThese are useful critical and academic insights. But the real meat is in the eating and Black Mirror takes you to the centre of the Speculative Realist banquet, piling your plate high with outrage, moral panic and cautionary tales of horror. I suggest tasting a sample as we’re all going to be eating from this same table for the very foreseeable future,
the future that has already arrived.

© Igor Goldkind 2016images-2


A Drinking Song: The Ghosts of Christmas Past and Present

 

Last night was kind of my XXXmas eve, being a Saturday night, with no ghosts to placate until Monday morning. So I took my Victory out for a long ride, 46 miles down to Chula Vista to drop in on my drunken-angel-poet-brothers Alex Bosworth and Chris Vannoy. As I told them, I’ve never stopped in Chula Vista before,  only passed through it; well on my way to crossing the border between Mexico and Madness.

Back in the Beatnik Days, when America was still a Great Shining Beacon of Golden Intentions and jail-breaking freedoms, going south of the border was a euphemism for leaving the straight rational world and exploring the psychedelic corridors and hallways of the unconscious mind, where the muses played poker to the sound of Gabriel’s saxophone under a streetlamp, playing for spare  change, playing for the end of time. Kesey, Cassidy, Timothy Leary had all spent time south of the border, hiding from the authority.

But I wasn’t going all the way south or crossing any borders. Instead, like a Boddhisatva practising the discipline of worldly compassion, I was riding south on the great American highway stopping just short of going over the edge. Stopping long enough for the rest of my sentient species to hop on board and cross over with me.   How long I gotta wait?   The blur of the wind in my eyes transforms Inter-state 5 into a two-lane river of white headlight diamonds on one end heading towards but past me and on the other end,  a torrent of glistening rubies speeding with me, flowing around me,  carrying me forwards in one high speed direction.

I was carried on a slipstream of glistening rubies last night.  Chilled legs wrapped around my angel in flight, carrying me aloft above all thought, beyond all hesitation, in that dangerous living moment when every half second of thought is solid and real with consequence; and any distraction is a trap door thumping open under the hangman’s rope.

That is the fury of mediation. That is my arrival in this moment that we all share. The calm at the center of chaos.  Join me, dear reader, at the centre of chaos.

So I’m heading south armed with an unopened bottle of rye, the spirit of the season travels with me. Good whisky is about as spiritual as I get these days.  It is my usual Xmas tradition to grab a bottle of good booze and head down to the Greyhound station, or the street corner, outside a homeless shelter or an alleyway or anywhere I can find and join a cluster of the disaffected, the homeless, the pointless, the ones left out of family portraits. Just to share a drink, a joke and the dregs of our mutual humanity.

But this year, not particularly in contrast,  I’ve chosen the company of Deadbeat poets, failed self-construction workers, mental hospital misfits, suicide skippers and gravel-voiced prophets capable of predicting the present with uncanny accuracy. Cassandra’s children muttering under their condensed breaths, scratching their prophecies from the oracle down for the benefit of anyone who still remembers how to read; or how to listen. Tonight these are my brothers (and sisters), in arms. Raging against a sea of struggles, believing that by opposing them, we will end them and wrap our soiled blankets of peace around this cold, shivering world’s shoulders.

Chris Vannoy & Alex Bosworth

Dead Beat Poets

I make it to Main Street much too early and agree to meet my comrades in a bar called Sanctum. I have no currency apart from my still untried bottle of rye so I stand outside on the pavement near but not too near two young women smoking butts and laughing. ‘Merry Xmas’, I venture.

‘Merry fucking Xmas to you too’, is their reply.  So I listen. A skill I am still mastering.   The raven-haired beauty of the pair is recounting her love life to her friend. Telling her how she had met her intended’s eyes at work, a burning penetration in time and how happy she was that at least she knew, that she knew that she knew that there was an unstated passion, thrilling at the unstated, as yet unenacted attraction between them.
The bittersweet anticipation of passions yearned for but still yet to come.

I wanted to tell the dark-haired young woman how lucky she was to be free to express such yearning to another woman. Jealously,  I wanted her to pity my poor lame masculinity and the political mindfield I had to traverse to even come close to sharing such a pure moment of true emotion and affection.   But I didn’t. Who wants to hear another pitiful man’s story anyways? This was the year of raised female voices. Voices raised in anger, in righteous retribution for all the wrongs accrued., in demand of recognition. Voices of freedom insisting on justice, insisting on equal treatment without unwanted trespass.

Poor me, poor me, pour me another drink. . . .

So instead I pulled out my weapon of virtue, my great equalizer of man and woman, my bottle of rye from my bag and asked if ‘You ladies would like a drink”. “Hell yes”. And for a brief instant, I felt just like St. Peter patrolling the earth and giving comfort to lost souls.

This murdered the time until my wordly brothers finally arrived. We poured from the bottle into bright red dixie cups, swigging them down in the parking lot before entering the warmth of Sanctum Ale House to talk poetry, performance, and what we were going to do with the rest of our lives.  This was beginning to feel a lot like a rendezvous of fallen angels pausing for a drink and brief reflection before hitting Hell.

Beatnik Approved!

Beatnik Approved!

There was no reason to take a picture or a selfie or even take note of the time. We drank, we talked, we tried to make each other laugh and we indulged in our common humanity; a focus on what we shared more than what we didn’t.

My mind spun back in time to the many drinking conversations I had with my late great friend, the writer David Halliwell.   The only man I had ever met who had got drunk with Sam Beckett.   So David told this story of buying a bottle of good Irish whisky and taking the train to London, from Yorkshire. Easily a 4-hour journey.  On the trip, David got nervous opened the bottle and drank half the contents on the way down arriving completely cut up the King’s Road party where San Beckett would be.  He did find Beckett apparently and immediately sat down to finish the rest of the bottle he’d brought.  David got so drunk he couldn’t remember a word that Sam Beckett had said to him.

Last night, I told Chris and Alex about the year that David called me up to join him for a Xmas drink and The Bull Tavern in the little North East Oxfordshire village of Charlbury, whose village council insisted on calling it a town because it had 4 pubs, a pharmacy and a post office.

Advance Review pdf of IS SHE AVAILABLE_Page_50

I walked down the unpaved bumpy road to the tavern, past the Egyptian cottage with the papyrus reeds of Isis, the Goddess, not the terrorists.  I reached The Bull pub and Inn, Opened the heavy oak door and walked into a movie. The pub was nearly empty save for the bar that featured David on his bar stool holding court with his mates. Only his mates were images burnt on my retinas since childhood: John Hurt, Ben Kingsley, David Warner, Freddie Jones and his son, then unknown now better known than him, Toby Jones. I remember blinking in disbelief. I might as well have walked in on Lewis Carrol, Tolkien and CS Lewis downing pints all who had also frequented this pub some hundred years previously.

I remember David smiling, laughing his phlegmatic cough and motioning me over to introduce me to these faces from the screen. “This is Igor, he’s another writer; he’s a Yank but he’s alright”. I was just another writer in the company of actors, everyday workers taking a break from toiling in the star-maker factories behind the popular film. I was handed a bulbous goblet of glowing ruby wine and the rest is hard to remember. But I do recall making them laugh and David Warner towering over me and reminiscing about his one appearance in a two-part Star Trek opposite Patrick Stewart that had earned him enough to comfortably return to the stage for 7 continuous years. Apart from young Toby, these were board strutting actors; indifferent and virtually contemptuous of their movie work save for the vast sums Hollywood paid them for peddling their trade of packaged emotions.

The next year most of them would be dead, David Halliwell included. I would empty his cottage with a Scottish actor of his while his Yorkshire sister wept inconsolably on his stairwell. In England, people let you weep and leave you to the dignity of your grief out of respect for the exceptional display of emotion. If you openly weep in England its because the pain is so hard that you really can’t hold it in.

Back in the Sanctuum, I explained to my companions how David had taught me the true meaning and value of the literary arts, which for David included actors who tell stories with their faces.    Storytelling’s  place in the human universe, keeping the stars locked in their firmament and the cosmic spheres in perfectly balanced and meaningful rotation. David Halliwell wasn’t famous. He died a virtual pauper, alone, estranged from his sister, a Yorkshire man with an RSC accent from wanting to be an actor, who wrote every day of his life before heading down to the pub to argue with me.

But he was a great success, albeit not by any kind of American Calvinist standard. Rather he succeeded in staying true to his art. He never sold out to better-paid mediocrity.  He stayed true to his art, to himself and he survived with the respect and admiration of his fellow artists. When he died, I wrote and read this eulogy at his memorial, after Harold Pinter came up from Hampstead to say a few words about his departed friend. As did Stephen Frears and Scott Hampton (author of Les Liaisons Dangereuses).

I read this poem to David to my friends Alex Bosworth and Chris Vannoylast night. And in my mind, I went hunting and visiting my own xmas ghosts to remind me of the true joys of this season.

Daedalus Afraid to Fly.jpg

 

Daedalus Afraid to Fly

David, you bastard, you’ve left me
Understanding here alone,
With only these words falling out of my hands
When it is yours I want to hear again.

Words of your mastery, not mine.
So what was all the swearing about then, David?
What were all those Northern fumes really burning from?
I told you the songs of Yorkshire would never play in LA

Or London for that matter):
Two cities equidistant from your Yorkshire mother.
Tell me, David, why didn’t you just sell out?
You could have bought yourself a much better pint of beer

With all that money for old knotted ropes and
Still, have coughed up the phlegm to laugh at us all.
Is death your idea of some kind of joke?
Did you finally track down the film rights to Malcolm, David
And cash them in?

Are you really, secretly living in Barbados,
Making beautiful women miserable?
To think of all this wasted sorrow and
Empty glasses of beer.

You did say that you always wanted to visit other places.
But Daedalus, you were afraid to fly.
If you had been born upside down in America
You would have been a southern writer living in some Northern town.

Spilling your southern drawl over a rum and coke in a New York City bar.
Sitting elbow to arm with Williams, O’Neill, Baldwin and them all.
Your America was always an America of the mind.
So why fear the flight?

Your America David was where Charlie Parker
was forever sharp shooting pool with Humphrey Bogart
in some room behind a neon-splattered bar
Where Chet Baker never jumped or fell but flew, man!

He just flew away.

Just like you.

So you’re off then, David?
Back up the bumpy road,
Turning the corner around the Little Egyptian cottage
Navigating the reeds of Isis, Long past the close of time.

A brown duffle coat ship, bobbing on an unpaved surface,
Weaving a few well-spoken thoughts into your
Captain’s cap.
Can you tell me, David:
Were you X-Centric, or
Merely Eggs Essential?

How about this time I tell you, David:

The spark was always there.
But not like Daedalus, like Prometheus.
The living punishment of Truth,
Chained to your bar stool,
That eternal pint of Carlsberg lager gnawing at your liver.

Like Prometheus David,
The spark is always here.

 

For the late, great David Halliwell; poet, playwright,

author of Malcolm’s Struggle Against the Eunuchs.

I can only miss you when you’re gone.

 

David Halliwell (replacement).jpg

 

 


Essay on Everyday Zen

Essay on Everyday Zen
 
The only way to explain Zen is by describing the sleepy mind. The sleepy mind describes a tree in terms of attributes and data: the number of leaves, the leaf shape, the number of branches, thickness of the trunk, the colour of bark. Which birds make use of the tree etc.
 
All these observable and measurable attributes are assembled as data by the sleepy mind and voila! the sleepy mind thinks it knows what a tree is. The sleepy mind can give arguments with citations about the validity of its data. The sleepy mind works well with other sleepy minds.
 
And the sleepy mind isn’t totally wrong, the data it compiles in reference to ‘tree’ are all real and quantifiable features of the tree. But no matter how exact or comprehensive, the data is not the tree nor even the experience of the tree.
 
The awoken mind merely says “Look, a tree”, and points. Because there is no data that conveys the experience of that tree in the moment of your apprehension. The awoken mind, sees the leaves, the branches, the colour of the bark, the thickness of the trunk, which birds fly in and out of the tree as much and as well as the sleepy mind does.
 
But the awoken mind also sees that the spaces between the leaves are part of the tree. The negative space surrounding the tree. The unseen roots spread beneath the ground are part of the tree. The sunlight reflecting off the green of the leaves are part of the tree. The seat waiting to rest your back against the trunk is part of the tree. The awoken mind ‘see’s the tree; the form of the tree; the tree itself in all its ‘tree-ness’, the tree as a child sees a tree; and then quite simply sees the tree for a tree, not what the sleepy mind contrives to substitute as its surrogate.
 
First, there is a tree.
Then there is no tree.
Then there is a tree. (With apologies to Donavon)
 
Zen TreeI think this is the closest I can come to describing the Zen disposition. I say disposition because too much is made of practice and the philosophy of Zen when all are merely aids to assist in the unravelling of illusion and self-deception. Zen is not an acquisition of skills, rituals, garments or ideology; instead, Zen is relinquishment. It’s a reminder to keep paying attention. Not acquiring but letting go: unravelling, stripping away layers of calloused skin, leaving your baggage behind and not looking back over your shoulder. In the words of the bard:
 
“My senses have been stripped, my hands can’t feel to grip
My toes too numb to step”.
 
Buddhists will talk about the Buddha-nature as universal, the same as our original nature. Don’t listen to them. The face that first looked up at your mother’s face is still there, submerged and (sometimes suppressed), within you. All that Zen suggests is that we are encumbered by needless worry, anxiety, expectations, daydreams and nostalgias that have buried your true self under the rubble of your crumbling castle and keeps you from seeing the world and your place in it, with any clarity.
 
We are all distracted by anxieties and worries about money, about jobs, about partners and children. We fear that we don’t have enough or that someone might take away what we do have.   This persisting distraction is manufactured by the powerful in the society we live in to keep us consuming, acquiescent and very sleepy! It doesn’t matter if you meditate or not; if you read poetry or not; if you drink tea or practice martial arts or not. It doesn’t matter how you get there or what you wear; just that you wake up and experience the miracle of persistent and unwavering creation.
 
The truth of your life lies outside the boundaries of your identity, your concerns, your preferences, your joys and your sorrows.  To step outside is merely to leave those things that amount to nothing behind.  Enlightenment is a perpetual relinquishment of obstructing of layers not an acquiring of a state of mind.

Awareness is larger than the body.

The universe is created, then destroyed then resurrected millions of times a second, faster than you can blink; an ongoing vibration of creation.
So try to keep your eyes wide open.
 
I’ll leave you with the words of the Nobel Prize laureate:
 
“Then take me disappearing through the smoke rings of my mind
Down the foggy ruins of time, far past the frozen leaves
The haunted, frightened trees, out to the windy beach
Far from the twisted reach of crazy sorrow.
Yes, to dance beneath the diamond sky with one hand waving free
Silhouetted by the sea, circled by the circus sands
With all memory and fate driven deep beneath the waves
Let me forget about today until tomorrow.”
 
– With ultimate Compassion, Igor Goldkind, 2017
 
Please feel free to share and copy this.
I’m just trying to reach anyone who might need to understand this. 

Insomniac Awareness

Recent rewrite. When I first wrote and posted it, no one seemed to know what I meant by it. But now it’s becoming a favoured read aloud piece:

 

Insomniac Awareness

We who are hiding in our second bedrooms,Image may contain: plant
Licking the silver from the backs of our screens,
Are living in a different time zone
Of Insomniac Awareness.

Sometimes two, sometimes three, sometimes four or more
Lives are lived and lost each night.
In our rooms, by ourselves
Sitting precariously on the edge of our beds.

This is our legacy
The lasting perpetuity of our sensory species:
The glow that contests the light that once shone from our eyes,
Right up to the surface of our understanding.

What is not yet known.
Or what was known and long since forgotten.
Dances across the screen you stare into.
Tripping over your coded memories; in Real Time.

Who are you reading this?No automatic alt text available.Do you know
What perturbs your sleep-walk into the night?
Or are you merely waiting for the screen to pull you through?

Into your own quiet world,
Where things that count never change.
And no one is dreaming you but your mother,
Who has left you now for another child.

©Igor Goldkind 2017


IS SHE AVAILABLE? Get My Book and FIND OUT.

NOTHING has prepared you for This.  Nothing ever will.

Because whatever is happening Now has never happened before.

This is  a web-nurtured collaboration with 27 artists, sculptors and musicians from the world of Comics, Fantasy, Fine Art and Jazz, including Bill Sienkiewicz, David Lloyd, Liam Sharp, Glenn Fabry, Shaky Kane, Lars Henkel and the cutting edge sculptural typography of the highly acclaimed book designer Rian Hughes.

IS SHE AVAILABLE?  Cover

by Bill Sienkiewicz and Rian Hughes ©2014

This illuminated book is a contemporary Dante’s Divine Comedy; a journey through the confessional landscape of a masculine identity. It uses poetry to construct a narrative that explores themes of death and loss, sex and love, and the modern American and Jewish identity design: by the UK’s eminent graphic designer, typographer, illustrator Rian Hughes.

The music is composed and produced by iconoclast, ex-Israeli, Middle-Eastern jazz virtuoso Gilad Atzmon, along with five other jazz artists.

Written by San Diego native Igor Goldkind, this illuminated book will revolutionize the way you view poetry by meshing comics, art, music and animation in a truly unique way. It uses poetry to construct a narrative that explores themes of death and loss, sex and love, and the modern American and Jewish identity. The book is available for download on the iTunes Store and Google Play, as well as in a 166 page,  fully illustrated in colour hardbound edition available  ORDER HERE.10689672_732000606836698_9129833884739632966_n-1Advance Review pdf of IS SHE AVAILABLE_Page_29

The eBook edition pushes the edge of what is possible with present EPUB3 technology. It is not an App, it is a true book that marries pop art, comics, avant-garde, jazz, spoken word poetry, video and animations, and type design in a manner that we have not seen before IS SHE AVAILABLE? has the feel of an artefact from the near future – a seminal work of a new genre-fusing poetry, graphic art, music, and animation.

Sample interior pages:

Advance Review pdf of IS SHE AVAILABLE_Page_08

What We Do

IS SHE AVAILABLE? RRP is $34.95, SHIPPING INCLUDED
Educational Discount for Students and Teachers: $29.95

Both deluxe hardcover edition PLUS  animated and musically scored eBook App edition of Is She Available? bundle:  $39.95

Go to http://Paypal.com/issheavailable/ and place your order directly through PayPal with all Pay Pal assurances and protection.

Shipping included in orders within the US and its territories.

If you are in Britain and/or Europe, please contact my European wholesaler Fanfare Productions who will take your order and dispatch to your address the same day:  stephen@fanfareuk.demon.co.uk

Reviews ?  Sure We Got Reviews.  Why You Wanna See Them?  Be my guest.

“Igor’s “Illuminated Book” is like a new genre.  It is a wonderful ekphrastic expression; a fusion of the arts.” — Poet Mel Takahara

“His collection Is She Available? has the feel of an artefact from the near future – a seminal work of a new genre-fusing poetry, graphic art, music, and animation.”             —(San Diego’s) City Beat

“Is SHE Available?” is an experiment, and reading it feels more like an act of discovery… nonetheless there’s a thrill to scrolling through its pages. It’s an ambitious step toward what digital media can (and will) be.”—The Chicago Tribune

You Tube samples:  https://www.youtube.com/playlist?list=PLRnmT_aE0acoowdNBvFtK_VW2OkNN2wWp

SoundCloud samples : https://soundcloud.com/igor-goldkind/sets/is-she-available-spoken-word

The  166 full colour, fully illustrated hard cover deluxe  edition is available in discerning and eclectic independent bookstores everywhere.  Including Fahrenheit 451 in Carlsbad, Soulscape Bookstore in Encinitas, the Upstart Crow in San Diego, Verbatim Books  and Mysterious Galaxy also in San Diego, City Lights and the Cooperfields chain in Marin County and Sonoma County, amongst a growing number of independent book stores.

Order direct from PayPal and shipping is included!

https://www.paypal.me/issheavailable

PAYPAL

Https://paypal.me/issheavailable

images-4

 


Sleepy Mind; Awake Mind

And Zen-some!

The only way to explain Zen is by describing the sleepy mind. The sleepy mind describes a tree in terms of attributes and data: the number of leaves, the leaf shape, the number of branches, thickness of the trunk, the colour of bark. Which birds make use of the tree etc.il_570xN.270252441

All these observable and measurable attributes are assembled as data by the sleepy mind and voila! the sleepy mind thinks it knows what a tree is. The sleepy mind can give arguments with citations about the validity of its data. The sleepy mind works well with other sleepy minds.

And the sleepy mind isn’t totally wrong, the data it compiles in reference to ‘tree’ are all real and quantifiable features of the tree. But no matter how exact or comprehensive, the data is not the tree nor even the experience of the tree.

The awoken mind merely says “Look, a tree”, and points.
Because there is no data that conveys the experience of that tree in the moment of your apprehension. The awoken mind, sees the leaves, the branches, the colour of the bark, the thickness of the trunk, which birds fly in and out of the tree as much and as well as the sleepy mind does.

But the awoken mind also sees that the spaces between the leaves are part of the tree. The negative space surrounding the tree. The unseen roots spread beneath the ground are part of the tree. The sunlight reflecting off the green of the leaves are part of the tree. 4518466f7d0a7be63357a972e6f5fca6The seat waiting to rest your back against the trunk is part of the tree. The awoken mind ‘see’s the tree; the form of the tree; the tree itself in all its ‘tree-ness’, the tree as a child sees a tree; not what the sleepy mind contrives to substitute as its surrogate.

I think this is the closest I can come to describing the Zen disposition. I say disposition because too much is made of practice and the philosophy of Zen when all are merely aids to assist in the unravelling of illusion and self-deception. Zen is not an acquisition of skills, rituals, garments or ideology; instead, Zen is relinquishment. It is a reminder to keep paying attention.  Not acquiring but letting go: unravelling, stripping away layers of calloused skin, leaving your baggage behind and not looking back over your shoulder. In the words of the bard:

“My senses have been stripped, my hands can’t feel to grip
My toes too numb to step”.

Zen TreeBuddhists will talk about the Buddha-nature as universal, the same as our original nature. Don’t listen to them. The face that first looked up at your mother’s face is still there, submerged and (sometimes suppressed), within you. All that Zen suggests is that we are encumbered by needless worry, anxiety, expectations, daydreams and nostalgias that have buried your true self under the rubble of your crumbling castle and keeps you from seeing the world and your place in it, with any clarity.

We are all distracted by anxieties and worries about money, about jobs, about partners and children. That distraction is manufactured by the powerful in the society we live in to keep us consuming, acquiescent and very sleepy! It doesn’t matter if you meditate or not; if you read poetry or not; if you drink tea or practice martial arts or not. It doesn’t matter how you get there or what you wear; just that you wake up and experience the miracle of persistent and unwavering creation. The universe is created, then destroyed then resurrected millions of times a second, faster than you can blink; so try and keep your eyes open!
I leave you once again with the immortal words of the Nobel Prize laureate:

“Then take me disappearing through the smoke rings of my mind

Down the foggy ruins of time, far past the frozen leaves

The haunted, frightened trees, out to the windy beach

Far from the twisted reach of crazy sorrow.

Yes, to dance beneath the diamond sky with one hand waving free

Silhouetted by the sea, circled by the circus sands

With all memory and fate driven deep beneath the waves

Let me forget about today until tomorrow.”

– With Compassion, Igor Goldkind, 2017

Please feel free to share and copy this.

I’m just trying to help anyone who’s read this far.f4a36a1a7f69fa29bbd2d7bf3f66cdaa


The Third Act of Creation

 

 

 

The Third Act of Creation

When I sit at my desk in the barely blinking dawn,
I sit at the helm of a Starship.
Each dimension of time or space is available to me
To go anywhere I want to.

With the flick of a switch and a weird background sound
The course can be faithfully plotted,
At just the right warp speed to be there, be heroic and be back before dinner.
As safe as the hum of my engines.

When I sit at my desk in the mid-morning blue light that pierces
My east facing windows.
I pray that I can write something today,

Igor GoldkindI pray that I still have something to say.

My eyes are drawn to the street just beneath me,
That winds around the standing tree,
Just outside my window.
There is a spoonful of sunshine in my coffee.

When I sit at my desk in the midday sun
At the zenith of all of Creation,
I know that the bright light that now floods my room,
Will wash the shadows of doubt from these walls.

I  still hear that first sound,
The Bang! that expands the spaces around.

I can feel how the act of creation was never just one moment long gone ago.

But a circus of new sensations, an ongoing show.    images-3
Will too soon leave us behind sleeping eternity away.

When I sit at my desk in the mid-afternoon sun
And the light of creation slowly dwindles,
I can reflect on all the things that I’ve done
While counting the tasks that remain to lie in the sun.

When I sit at my desk at dusk’s twilight time
When light and darkness are twined,
Each wrestles the other to the ground.
I know that darkness will eventually swallow,

The fading strength of the light.
The time for my bed is just insight
And the twin brothers have given up their fight.

When I sit at my desk in the heart of the darkness      images-5

I know that death is hiding in my closet.
I know that the covers I wrap so tightly around me
Offer no protection from what time has brought (me):
The drowning of the light by the darkness.

I bury my head in the night and dream of the return of tomorrow.

© Igor Goldkind, September 25th, 2017


THE BORDER IS YOUR MIND

Yes, I am Available Now!

Yes, Available. 1267915_10152977966392755_3846847922395520293_oMicrosoft Word - New Poem-THE BORDER IS YOUR MIND.docx